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In the politico-religious history of the Deuteronomists, past, present and future mingle in an often inextricable way. Long obsolete traditions, which had been unacceptable to the Davidic dynasty, were rediscovered and adapted to the aims of the Deuteronomists. Personages of the past were condemned and blackened in the light of the new ideology, whereas others were glorified and embellished as heroes of faith because their ideas suited the historians. This inevitably raises the question whether the Bible can be trusted as a source book for writing a history of Israel. Apparently not, say scholars like T.L. Thompson, P.R. Davies and N.P. Lemche. In this volume a number of authors take up this challenge, stating that the radical rejection of the biblical testimony in favour of a history based mainly on archaeology is ill-advised. Several contributions to this volume draw instructive parallels between the process of re-writing the history of South Africa and the work of the Deuteronomists.

Deuteronomistic history (Biblical criticism) --- 222.4 --- 224 --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Deuteronomium --- Profetische boeken van het Oude Testament --- Congresses --- Deuteronomistic history (Biblical criticism) - Congresses. --- Deuteronomist history (Biblical criticism) --- Prophet --- Prophets --- Biblical teaching --- Bible AT Deutéronome --- Prophètes --- Document D (critique biblique) --- Critique, interprétation, etc --- Enseignement biblique --- Prophet.

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D document (Biblical criticism) --- Jews --- History --- Bible. --- History of Biblical events.

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J document (Biblical criticism) --- P document (Biblical criticism) --- 222.3 --- Priestly document (Biblical criticism) --- Jahwist document --- Yahwist document --- Exodus. Leviticus. Numeri --- Jahwist. Exodus. III-XIV. --- Priestercodex. Exodus. III-XIV. --- Exode. [Livre]. III-XIV. --- Yahwiste. Exode. III-XIV. --- Code sacerdotal. Exode. III-XIV. --- Exodus. III-XIV. --- Bible. --- Criticism, interpretation, etc.

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Deuteronomistic history (Biblical criticism) --- Jews --- Histoire deutéronomiste (Critique biblique) --- Juifs --- History --- Historiography. --- Histoire --- Historiographie --- Bible. --- Criticism, interpretation, etc. --- 222.4 --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Deuteronomic history (Biblical criticism) --- Deuteronomists (Biblical criticism) --- DH (Biblical criticism) --- D document (Biblical criticism) --- Deuteronomium --- -Historiography --- -Deuteronomium --- -Deuteronomic history (Biblical criticism) --- Hebrews --- Histoire deutéronomiste (Critique biblique) --- History&delete& --- Historiography --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Former Prophets --- Neviʼim rishonim --- Profetas primeros --- Prophetae Priores --- Jews - History - To 586 B.C. - Historiography.

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Die Studie entwickelt ein neues Modell der Entstehung der Erzählungen um das Ende des davidisch-salomonischen Großreichs und den Anfang der beiden Reiche im Norden und Süden. Ausgangspunkt ist eine intensive Diskussion der textlichen Bezeugung, in die neben den hebräischen Texten insbesondere die verschiedenen griechischen Überlieferungen, aber auch die syrische und lateinische Texttradition einbezogen werden. Dabei wird methodisch nicht einfach ein Kunsttext rekonstruiert, sondern mit parallelen Textversionen gerechnet, die in die weitere Analyse einzubeziehen sind. Gerade dadurch ergeben sich darauf aufbauend neue Einsichten in den Charakter der einzelnen Erzählungen, sodass sich 1Kön 11-14 als ein Sammelbecken erweist, in dem unter dem Bogen einer Geschichtskonzeption ursprünglich voneinander unabhängige Erzählungen Aufnahme gefunden haben, in denen verschiedene Aspekte politischen und religiösen Lebens kritisch diskutiert werden. Using Hebrew, Greek, Syriac, and Latin textual references, this study develops a model for the origins of 1 Kings 11–14. Its methodological innovation is to consider multiple traditions and combine them in the analysis. The stories of the end of the great kingdom and the founding of the northern kingdom are shown to be a reservoir of narratives that critically address various aspects of political and religious life.

222.6 --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Bible. --- Criticism, interpretation, etc. --- RELIGION / Biblical Criticism & Interpretation / Old Testament. --- 1 Kings. --- Jeroboam. --- Kings. --- Northern Kingdom.