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Hauptbeschreibung One of the major trends in the psychology of religion is the growing interest in religious and spiritual meaning making in relation to religious and spiritual transformation processes, notably as the aftermath of traumatic experiences and in situations of crisis, stress or disease when personal well-being is at stake and coping activities and skills are enhanced. This volume covers this broad and complex area of interrelated issues. The contributions focus on religious and spiritual meaning making and transformation. They do not compose an integrated perspective on
Psychology, Religious. --- Psychology of religion --- Religion --- Religions --- Religious psychology --- Psychological aspects --- Psychology --- Psychology and religion --- Theology & Religion --- Atheism --- Existentialism --- God --- Meaning-making --- Quality of life --- Spirituality --- Well-being
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Today we are witnessing an increased use of data visualization in society. Across domains such as work, education and the news, various forms of graphs, charts and maps are used to explain, convince and tell stories. In an era in which more and more data are produced and circulated digitally, and digital tools make visualization production increasingly accessible, it is important to study the conditions under which such visual texts are generated, disseminated and thought to be of societal benefit. This book is a contribution to the multi-disciplined and multi-faceted conversation concerning the forms, uses and roles of data visualization in society. Do data visualizations do 'good' or 'bad'? Do they promote understanding and engagement, or do they do ideological work, privileging certain views of the world over others? The contributions in the book engage with these core questions from a range of disciplinary perspectives.
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The central theme of the volume is interdisciplinary experimentation. The volume includes collaborative and interdisciplinary studies on a variety of topics, from territorialisation of theory, relations between culture theory and research methodology, culture-dependent meaning formation, power relations in discourses on religion, communal heritage management, celebration practices of (national) holidays, conceptual boundaries of the ‘unnatural’, temporal boundaries in culture and cultural boundaries within archaeological material. Some of the chapters are dedicated to more general theoretical and methodological questions, while the majority of chapters use Estonian culture as source material for approaching broader cultural theoretical notions and questions. The chapters are the outcome of an experimental collaborative project aimed at bringing together representatives of various disciplines in order to find new ways to conceptualise and study their research objects or discover new study objects between disciplines. The approaches to interdisciplinary collaboration taken by the authors of the chapters are diverse. Some of them juxtapose or combine several disciplinary perspectives on common issue in order to highlight the multifaceted nature that escapes the purview of any one discipline. Some reveal similarities or complementarities between the disciplines despite the apparent differences in their metalanguage and theoretical apparatus. Others take a more integrative approach and aim to present a more holistic interdisciplinary theoretical or methodological framework. Several of the chapters re-evaluate or re-interpret existing data or case studies from the vantage points afforded by other fields, prompting questions that are not usually asked within their own field. In addition, the experimental collaboration also offered a space within which to explore issues located between disciplines and whose reoccurring presence becomes evident when diverse disciplines and studies are brought into dialogue.
interdisciplinary culture theory, hybrid methodology, culture dependent meaning making, power, religion, heritage management, social rhythm, archaeological cultures, territorialisation, cultural boundaries, unnatural --- interdisciplinary culture theory --- hybrid methodology --- culture dependent meaning making --- power --- religion --- heritage management --- social rhythm --- archaeological cultures --- territorialisation --- cultural boundaries --- unnatural
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Rituals, although seemingly traditional and fixed, a re v ery m uch contextualand subject to change. Rituals do not exist and are not performed in a vacuum,and are not independent of time and place. They are deeply influenced by thecultural, social, economic, and political contexts in which they appear. Trendsin culture also lead to ritual trends. Therefore, rituals are a dynamic field, whichis reflected in this Special Issue of Religions regarding "Exploring RitualFields Today".
form-of-life --- monastic spirituality --- ritual practice --- ritual transfer --- satī --- widow-burning --- India --- ritual criticism --- chronotopicity --- adaptive reuse --- church architecture --- ritual --- liturgy --- funeral --- ritual dynamics --- space --- boundaries --- cemetery --- religious groups --- minority groups --- arena --- pluralization --- cocreation --- ritualizing --- childbirth --- pregnancy --- spirituality --- meaning making --- embodiment --- deconsecration --- desecration --- consecration --- profanation --- church buildings --- sacred space --- church reuse --- altar --- Roman Catholic Church --- canon law --- rituals --- hospice --- cultural analysis --- good death --- pilgrimage --- institutional religion --- routes --- sacred places --- landscape --- agency --- power --- entrepreneurs --- Europe --- n/a --- satī
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