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"In this collection of letters, drawings, and photos, Anders Nilsen chronicles a six-year relationship and the illness that brought it to an end. Don't Go Where I Can't Follow is an eloquent appreciation of the time the author shared with his fiancée, Cheryl Weaver. The story is told using artifacts of the couple's life together, including early love notes, simple and poetic postcards, tales of their travels in written and comics form, journal entries, and drawings done in the hospital in her final days. It concludes with a beautifully rendered account of Weaver's memorial that Glen David Gold, writing in the Los Angeles Times, called '16 panels of beauty and grace.' Don't Go Where I Can't Follow is a deeply personal romance, and a universal reminder of our mortality and the significance of the relationships we build"--From publisher's website.

Terminally Ill --- Neoplasms --- Hodgkin Disease --- Spouses --- Cartoonists --- Cancer --- Man-woman relationships --- Terminally ill --- Patients --- Family relationships --- United States.

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The human body is the locus of meaning, personhood, and our sense of the possibility of sanctity. The desecration of the human corpse is a matter of universal revulsion, taboo in virtually all human cultures. Not least for this reason, the unburied corpse quickly becomes a focal point of political salience, on the one hand seeming to express the contempt of state power toward the basic claims of human dignity--while on the other hand simultaneously bringing into question the very legitimacy of that power. In Unburied Bodies: Subversive Corpses and the Authority of the Dead, James Martel surveys the power of the body left unburied to motivate resistance, to bring forth a radically new form of agency, and to undercut the authority claims made by state power. Ranging across time and space from the battlefields of ancient Thebes to the streets of Ferguson, Missouri, and taking in perspectives from such writers as Sophocles, Machiavelli, Walter Benjamin, Hannah Arendt, James Baldwin, Judith Butler, Thomas Lacqueur, and Bonnie Honig, Martel asks why the presence of the abandoned corpse can be seen by both authorities and protesters as a source of power, and how those who have been abandoned or marginalized by structures of authority can find in a lifeless body fellow accomplices in their aspirations for dignity and humanity.

Society & culture: general --- Dead --- Death --- Social aspects. --- Political aspects. --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Cadavers --- Corpses --- Deceased --- Human remains --- Remains, Human --- Burial --- Corpse removals --- Cremation --- Cryomation --- Death notices --- Embalming --- Funeral rites and ceremonies --- Obituaries --- Philosophy

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Devoted to research and scholarship in death, dying, and bereavement.

Death --- Death --- Mourning customs --- Bereavement --- Cemeteries --- Death in art --- Burial grounds --- Burying-grounds --- Churchyards --- Graves --- Graveyards --- Memorial gardens (Cemeteries) --- Memorial parks (Cemeteries) --- Memory gardens (Cemeteries) --- Necropoleis --- Necropoles --- Necropoli --- Necropolises --- Burial --- Death care industry --- Manners and customs --- Rites and ceremonies --- Funeral rites and ceremonies --- Death --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Periodicals --- Social aspects --- Philosophy --- Finland --- Fen-lan --- Fen-lan kung ho kuo --- Finlande --- Finlândia --- Finlandii͡ --- Finli͡andii͡ --- Finnland --- Finnlando --- Finrando --- Republic of Finland --- Republiken Finland --- Souomi --- Suomen tasavalta --- Suomi

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The Japanese have ambivalent attitudes toward death, deeply rooted in pre-Buddhist traditions. In this scholarly but accessible work, authors Iwasaka and Toelken show that everyday beliefs and customs--particularly death traditions--offer special insight into the living culture of Japan. The Japanese have ambivalent attitudes toward death, deeply rooted in pre-Buddhist traditions. In this scholarly but accessible work, authors Iwasaka and Toelken show that everyday beliefs and customs--particularly death traditions--offer special insight into the living culture of Japan.

Death -- Japan -- Folklore. --- Death -- Social aspects -- Japan. --- Folklore -- Japan. --- Funeral rites and ceremonies -- Japan. --- Japan -- Social life and customs. --- Legends -- Japan -- History and criticism. --- Legends -- Japan. --- Folklore --- Death --- Legends --- Funeral rites and ceremonies --- Anthropology --- Social Sciences --- Social aspects --- History and criticism --- J4157 --- J4120 --- J1715.50 --- J1740 --- J1723.80 --- Japan: Sociology and anthropology -- customs, folklore and culture -- treatment of the dead and funerals --- Japan: Sociology and anthropology -- social psychology and social-cultural phemomena --- Japan: Religion in general -- theology -- mortality, immortality, transmigration --- Japan: Religion in general -- occultism --- Japan: Religion in general -- demonology --- History and criticism. --- Japan --- Social life and customs. --- Dying --- End of life --- Folk-lore, Japanese --- Folk tales --- Traditions --- Urban legends --- Philosophy --- Folklore. --- Life --- Terminal care --- Terminally ill --- Thanatology --- Japan: Sociology and anthropology -- social psychology and social-cultural phenomena