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Anthropologists have long looked to forager-cultivator cultures for insights into human lifeways. But they have often not been attentive enough to locals' horizons of concern and to the enormous disparity in population size between these groups and other societies. Us, Relatives explores how scalar blindness skews our understanding of these cultures and the debates they inspire. Drawing on her long-term research with a community of South Asian foragers, Nurit Bird-David provides a scale-sensitive ethnography of these people as she encountered them in the late 1970s and reflects on the intellectual journey that led her to new understandings of their lifeways and horizons. She elaborates on indigenous modes of "being many" that have been eclipsed by scale-blind anthropology, which generally uses its large-scale conceptual language of persons, relations, and ethnic groups for even tiny communities. Through the idea of pluripresence, Bird-David reveals a mode of plural life that encompasses a diversity of humans and nonhumans through notions of kinship and shared life. She argues that this mode of belonging subverts the modern ontological touchstone of "imagined communities," rooted not in sameness among dispersed strangers but in intimacy among relatives of infinite diversity.

Hunting and gathering societies --- Families --- Human-animal relationships --- Animal-human relationships --- Animal-man relationships --- Animals and humans --- Human beings and animals --- Man-animal relationships --- Relationships, Human-animal --- Animals --- Family --- Family life --- Family relationships --- Family structure --- Relationships, Family --- Structure, Family --- Social institutions --- Birth order --- Domestic relations --- Home --- Households --- Kinship --- Marriage --- Matriarchy --- Parenthood --- Patriarchy --- Food gathering societies --- Gathering and hunting societies --- Hunter-gatherers --- Hunting, Primitive --- Ethnology --- Subsistence hunting --- Social aspects --- Social conditions --- 1970s. --- academic. --- anthropologists. --- anthropology. --- communities. --- community. --- cultivor. --- culture. --- cultures. --- diversity. --- ethnography. --- forager culture. --- forager. --- foraging. --- human life. --- human lifeways. --- imagined communities. --- indigenous. --- intellectual. --- intimacy. --- lifeways. --- nonhuman life. --- population growth. --- population size. --- scalar blindness. --- scholarly. --- social science. --- south asian.

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Bernard Cohn's interest in the construction of Empire as an intellectual and cultural phenomenon has set the agenda for the academic study of modern Indian culture for over two decades. His earlier publications have shown how dramatic British innovations in India, including revenue and legal systems, led to fundamental structural changes in Indian social relations. This collection of his writings in the last fifteen years discusses areas in which the colonial impact has generally been overlooked. The essays form a multifaceted exploration of the ways in which the British discovery, collection, and codification of information about Indian society contributed to colonial cultural hegemony and political control.Cohn argues that the British Orientalists' study of Indian languages was important to the colonial project of control and command. He also asserts that an arena of colonial power that seemed most benign and most susceptible to indigenous influences--mostly law--in fact became responsible for the institutional reactivation of peculiarly British notions about how to regulate a colonial society made up of "others." He shows how the very Orientalist imagination that led to brilliant antiquarian collections, archaeological finds, and photographic forays were in fact forms of constructing an India that could be better packaged, inferiorized, and ruled. A final essay on cloth suggests how clothes have been part of the history of both colonialism and anticolonialism.

India --- History --- Civilization --- British influences. --- Politics and government --- Great Britain --- India. --- Inde --- Politique et gouvernement --- Civilisation --- Influence britannique. --- Histoire --- Amaravati ruins. --- Aryans. --- Banaras law. --- Bodleian Library. --- Brahmans. --- Dayabnaga law. --- Dewani court. --- English common law. --- Foucault, Michel. --- Gandhi caps. --- Gittinger, Mattiebelle. --- Gujarati. --- Hindoostanic. --- Hindowee. --- Kismeere (Kashmiri). --- Madras Literary Society. --- Maharashtian law. --- Nadars. --- Omichand. --- akhunds. --- archaeology. --- banians. --- capitalism and textiles. --- censuses. --- cholera belts. --- colonialism. --- comparative philology. --- conspiracy theory. --- cotton cloth. --- documentation project. --- dubashis. --- ethnology. --- ethnosociology. --- fakirs. --- famine. --- gangs. --- grants from Indian rulers. --- handspinning and weaving. --- health and clothing. --- historiography. --- imagined communities. --- industrialism. --- itineraries through India. --- jewels. --- khadi uniforms. --- knighthood. --- kornish salutation. --- lawlessness of India. --- nautches. --- pageantry. --- Barbarism --- Auxiliary sciences of history --- Culture --- World Decade for Cultural Development, 1988-1997 --- Bharat --- Bhārata --- Government of India --- Ḣindiston Respublikasi --- Indië --- Indien --- Indii︠a︡ --- Indland --- Indo --- Republic of India --- Sāthāranarat ʻIndīa --- Yin-tu --- インド --- هند --- Индия --- Indi --- Indii͡