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Women clergy --- 254.4*9 --- Clergywomen --- Female clergy --- Women as ministers --- Women in the ministry --- Women ministers --- Clergy --- Vrouw als priester --- 254.4*9 Vrouw als priester
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Women and religion --- Women clergy --- Clergywomen --- Female clergy --- Women as ministers --- Women in the ministry --- Women ministers --- Clergy --- Religion and women --- Women in religion --- Religion --- Sexism in religion
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Ordination of women --- Women clergy --- Clergywomen --- Female clergy --- Women as ministers --- Women in the ministry --- Women ministers --- Clergy --- Church of England --- Church government
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Preaching --- Women clergy --- Protestant church buildings --- Christianity --- Religion --- Philosophy & Religion --- Churches, Protestant --- Church buildings --- Clergywomen --- Female clergy --- Women as ministers --- Women in the ministry --- Women ministers --- Clergy --- History. --- History
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What did women deacons do in the early church? This study is a contribution to resolving this topical question through evaluating the tasks of female deacons in the Apostolic Constitutions. This fourth-century document is the largest among the so-called ancient church orders. Pylvänäinen divides the tasks of female deacons into three categories: liturgical, charitable and communicative. She analyses the individual concepts and verses within their contexts, paying special attention to the context of the document as a whole within the sphere of Jewish Christian interaction and from the viewpoint of the sources the compiler has used in remoulding the document.
Women in Christianity --- Women clergy --- Clergywomen --- Female clergy --- Women as ministers --- Women in the ministry --- Women ministers --- Clergy --- History --- Apostolic constitutions. --- Constitutiones apostolorum --- Diatagai tōn hagiōn apostolōn --- Constitutiones Apostolorum
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Women in Christianity --- Women clergy --- History --- History. --- 254.4*9 --- Vrouw als priester --- 254.4*9 Vrouw als priester --- Clergywomen --- Female clergy --- Women as ministers --- Women in the ministry --- Women ministers --- Clergy --- Women in Christianity - History - Early church, ca. 30-600. --- Women clergy - History.
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Lutheran Church --- -Women clergy --- -Clergywomen --- Female clergy --- Women as ministers --- Women in the ministry --- Women ministers --- Clergy --- Lutheranism --- Christian sects --- -Attitudes --- Attitudes --- Svenska kyrkan --- -Church of Sweden --- Sweden. --- Women clergy --- Attitudes. --- -Clergy --- Clergywomen --- Clergy&delete& --- Church of Sweden --- Catholic Church --- Suomen evankelis-luterilainen kirkko --- Porvoo Communion
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Christian church history --- Women clergy --- Women evangelists --- Sex role --- Women in Christianity --- History --- Religious aspects --- Christianity --- Evangelists --- Clergywomen --- Female clergy --- Women as ministers --- Women in the ministry --- Women ministers --- Clergy --- Gender role --- Sex (Psychology) --- Sex differences (Psychology) --- Social role --- Gender expression --- Sexism --- Religious aspects&delete& --- Christianity&delete& --- Gender roles --- Gendered role --- Gendered roles --- Role, Gender --- Role, Gendered --- Role, Sex --- Roles, Gender --- Roles, Gendered --- Roles, Sex --- Sex roles
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Women clergy. --- Women --- Clergé féminin --- Femmes --- Religious aspects --- Christianity. --- Aspect religieux --- Christianisme --- Women clergy --- Christianity --- -#GGSB: Ambt --- #GROL:SEMI-254*9 --- #GGSB: Feminisme - studies - theologie --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Clergywomen --- Female clergy --- Women as ministers --- Women in the ministry --- Women ministers --- Clergy --- -Christianity --- Clergé féminin --- #GGSB: Ambt --- Religious aspects&delete& --- Ambt --- Feminisme - studies - theologie --- Woman (Christian theology) --- Women - Religious aspects - Christianity
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After her conversion to Christianity and baptism at sixteen, Jennie Johnson followed the call to preach. Raised in an African Canadian abolitionist community in Ontario, she immigrated to the United States to attend the African Methodist Episcopal Seminary at Wilberforce University. On an October evening in 1909 she stood before a group of Free Will Baptist preachers in the small town of Goblesville, Michigan, and was received into ordained ministry. She was the first ordained woman to serve in Canada, and spent her life building churches and working for racial justice on both sides of the national border. In this first extended study of Jennie Johnson's fascinating and understudied life, Nina Reid-Maroney reconstructs Johnson's nearly one-hundred-year story -- from her upbringing in a slave refugee settlement in nineteenth-century Canada to her work as an activist and Christian minister in the modern civil rights movement. This critical biography of a figure who outstripped the racial and religious barriers of her time offers a unique and powerful view of the struggle for freedom in North America. Nina Reid-Maroney is Associate Professor in the Department of History at Huron University College at Western (London, Ontario) and the coeditor of "The Promised Land: History and Historiography of Black Experience in Chatham-Kent's Settlements".
Women clergy. --- Civil rights --- Civil rights movements. --- Civil rights movements --- Women clergy --- Baptists, Black --- Civil liberation movements --- Liberation movements (Civil rights) --- Protest movements (Civil rights) --- Human rights movements --- Church and civil rights --- Civil rights (Christian theology) --- Liberation theology --- Clergywomen --- Female clergy --- Women as ministers --- Women in the ministry --- Women ministers --- Clergy --- Baptists, Negro --- Black Baptists --- Religious aspects --- Christianity. --- History --- Johnson, Jennie, --- North America. --- Turtle Island (Continent) --- Abolition. --- African Canadian. --- Civil Rights. --- History. --- Jennie Johnson. --- Racial Justice.
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