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This unique collection explores the complex issue of vigilantism, how it is represented in popular culture, and what is its impact on behavior and the implications for the rule of law. The book is a transnational investigation across a range of eleven different jurisdictions, including accounts of the Anglophone world (Australia, Britain, Canada, and the United States), European experiences (Germany, Greece, Italy, Poland, and Portugal), and South American jurisdictions (Argentina and Brazil).The essays, written by prominent international scholars in law, sociology, criminology, and media studies, present data, historical and recent examples of vigilantism; examine the national Laws and jurisprudence; and focus on the broad theme of vigilante justice in popular culture (literature, films, television).Vigilante Justice in Society and Popular Culture sheds light on this topic offering a detailed look beyond the Anglophone world. This collection will enrich the debate by adding the opportunity for comparison which has been largely lacking in…
Criminal justice, Administration of --- Crime prevention --- Vigilantism --- Vigilantes --- Popular culture
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Emigration and immigration --- Vigilantism. --- Social aspects. --- Citizen participation. --- Crime --- Immigration --- International migration --- Migration, International --- Population geography --- Assimilation (Sociology) --- Colonization
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In the mid-1990s, as public trust in big government was near an all-time low, 80% of Americans told Gallup that they supported the death penalty. Why did people who didn't trust government to regulate the economy or provide daily services nonetheless believe that it should have the power to put its citizens to death? That question is at the heart of Executing Freedom, a powerful, wide-ranging examination of the place of the death penalty in American culture and how it has changed over the years. Drawing on an array of sources, including congressional hearings and campaign speeches, true crime classics like In Cold Blood, and films like Dead Man Walking, Daniel LaChance shows how attitudes toward the death penalty have reflected broader shifts in Americans' thinking about the relationship between the individual and the state. Emerging from the height of 1970s disillusion, the simplicity and moral power of the death penalty became a potent symbol for many Americans of what government could do-and LaChance argues, fascinatingly, that it's the very failure of capital punishment to live up to that mythology that could prove its eventual undoing in the United States.
Capital punishment --- American political culture. --- capital punishment. --- death penalty. --- distrust of government. --- executions. --- freedom. --- libertarianism. --- rehabilitation. --- retribution. --- vigilantism.
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This study is about the formation and spread of the Sungusungu movement in Tanzania that arose in the early 1980s among the Sukuma-Nyamwezi people in west-central Tanzania, south of Lake Victoria. In the wake of the international oil crisis in the 1970s, aggravated by the costly war with Uganda that led to the demise of Idi Amin’s regime in 1979, the country experienced a period of deep economic and social crisis with inflation, collapsing markets, a shortage of basic commodities and a breakdown of law and order, signified by increasing levels of violent crime, such as organized cattle theft and banditry in the rural areas. It was against this backdrop that people began to organize and arm themselves to cope with the disintegrating and malevolent forces they were experiencing, not only as an existential threat to their daily lives but to society at large. The quest for everyday peace, mhola, among people was omnipresent and the movement swept like a bush-fire from village to village over the large Sukuma-Nyamwezi area and beyond. Within only a couple of years several million people were involved in or affected by it. The emergence of Sungusungu in its particular sociocultural context constitutes a generic moment that sparks a process with, over time, many different far-reaching social, political and judicial repercussions. Based on long-term fieldwork engagements and an extensive literature review, the study sets out to trace the trajectory of the movement in its various cultural, social and political details from its early emergence as a genuine localized popular movement and then, over time until the present, through a series of various interventions that gradually transformed it into institutionalized forms of community policing under state supervision and control, emulated all over Tanzania and spread even to parts of Kenya.
social movements --- vigilantism --- peace --- conflict --- ethnicity --- identity --- cultural practice --- Tanzania --- colonial --- postcolonial --- ethnography --- Nyamwezi --- Sukuma --- Social Anthropology --- Socialantropologi
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Criminal extortion is an understudied, but widespread and severe problem in Latin America. In states that cannot or choose not to uphold the rule of law, victims are often seen as helpless in the face of powerful criminals. However, even under such difficult circumstances, victims resist criminal extortion in surprisingly different ways. Drawing on extensive fieldwork in violent localities in Colombia, El Salvador and Mexico, Moncada weaves together interviews, focus groups, and participatory drawing exercises to explain why victims pursue distinct strategies to resist criminal extortion. The analysis traces and compares processes that lead to individual acts of everyday resistance; sporadic killings by ad hoc groups of victims and police; institutionalized and sustained collective vigilantism; and coordination between victims and states to co-produce order in ways that both strengthen and undermine the rule of law. This book offers valuable new insights into the broader politics of crime and the state.
Extortion --- Vigilantism --- Crime prevention --- Offenses against property --- Law and legislation --- Crimes against property --- Crime --- Prevention of crime --- Public safety --- Blackmail --- Chantage --- Undue influence --- Threats --- Prevention --- Government policy
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Von scheinbar unpolitischen Nachbarschaftswachen bis zu organisierten rechtsextremen Patrouillen - immer häufiger inszenieren sich Bürger*innen als alternative Ordnungsmacht. Nina Marie Bust-Bartels hat Bürgerwehren auf ihren Streifzügen begleitet und liefert Einblicke in die politischen Motivationen der Mitglieder. Mit ihrer Studie an der Schnittstelle von Soziologie, Ethnologie und Politikwissenschaft zeigt sie, warum vor allem Männer das staatliche Gewaltmonopol infrage stellen. Darüber hinaus untersucht sie erstmals Bürgerwehren als Strategie rechtsextremer Akteure, die durch die Kontrolle des öffentlichen Raumes politische Macht gewinnen wollen.
POLITICAL SCIENCE / Civics & Citizenship. --- Civil Society. --- Neighborhood Watch. --- Police. --- Political Science. --- Political Sociology. --- Power. --- Regulatory Power. --- Right-wing Extremism. --- Security. --- Sociology. --- Space. --- Vigilantism. --- Violence. --- Bürgerwehr; Sicherheit; Rechtsextremismus; Polizei; Vigilantismus; Nachbarschaftswache; Gewalt; Raum; Macht; Ordnungsmacht; Zivilgesellschaft; Politische Soziologie; Soziologie; Politikwissenschaft; Vigilante Groups; Security; Right-wing Extremism; Police; Vigilantism; Neighborhood Watch; Violence; Space; Power; Regulatory Power; Civil Society; Political Sociology; Sociology; Political Science
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A dramatic, deeply researched account of how legal repression and vigilantism brought down the Wobblies--and how the destruction of their union haunts us to this day. In 1917, the Industrial Workers of the World was rapidly gaining strength and members. Within a decade, this radical union was effectively destroyed, the victim of the most remarkable campaign of legal repression and vigilantism in American history. Under the Iron Heel is the first comprehensive account of this campaign. Founded in 1905, the IWW offered to the millions of workers aggrieved by industrial capitalism the promise of a better world. But its growth, coinciding with World War I and the Russian Revolution and driven by uncompromising militancy, was seen by powerful capitalists and government officials as an existential threat that had to be eliminated. In Under the Iron Heel, Ahmed White documents the torrent of legal persecution and extralegal, sometimes lethal violence that shattered the IWW. In so doing, he reveals the remarkable courage of those who faced this campaign, lays bare the origins of the profoundly unequal and conflicted nation we know today, and uncovers disturbing truths about the law, political repression, and the limits of free speech and association in class society.
Labor unions --- History --- Industrial Workers of the World --- History. --- american. --- campaign. --- capitalism. --- class. --- industrial. --- labor rights. --- legal repression. --- local. --- militancy. --- persecution. --- political. --- revolution. --- russian. --- society. --- states. --- unionize. --- united. --- vigilantism. --- war. --- workers. --- world.
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John Locke's political theory has been the subject of many detailed treatments by philosophers and political scientists. But The Lockean Theory of Rights is the first systematic, full-length study of Locke's theory of rights and of its potential for making genuine contributions to contemporary debates about rights and their place in political philosophy. Given that the rights of persons are the central moral concept at work in Locke's and Lockean political philosophy, such a study is long overdue.
Derecho --- Filosofía. --- Locke, John --- Crítica e interpretación. --- Blustein, Jeffrey. --- Bosanquet, Bernard. --- Buchanan, Allen. --- Epstein, Richard. --- Gibbard, Allan. --- Grotius, Hugo. --- Hooker, Richard. --- Hume, David. --- Kant, Immanuel. --- Kymlicka, Will. --- Levellers. --- Mautner, Thomas. --- Seliger, M. --- absoluteness of rights. --- anarchism. --- artificial power. --- authority to punish. --- capital punishment. --- categorical imperative. --- civil society. --- claim right. --- communitarians. --- consequentialism. --- deontology. --- detachability. --- enclosure. --- equality of rights. --- fair share. --- filial duties. --- forfeiture of rights. --- full ownership. --- gratitude. --- impartialism. --- imperfect duty. --- intellectualism. --- jurisdiction. --- labor. --- libertarianism. --- majority rule. --- negative community. --- obligation. --- overdetermination. --- parental duties. --- person. --- retributivism. --- rule-consequentialism. --- toleration. --- vigilantism. --- voluntarism.
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Why have informal enterprise networks failed to promote economic development in Africa? Although social networks were thought to offer a solution to state incapacity and market failure, the proliferation of socially embedded enterprise networks across Africa has generated disorder and economic decline rather than development. This book challenges the prevailing assumption that the problem of African development lies in bad cultural institutions by showing that informal economic governance in Nigeria is shaped, not just by culture, but by the disruptive effects of rapid liberalization, state decline and political capture. 'Identity Economics' traces the rise of two dynamic informal enterprise clusters in Nigeria, and explores their slide into trajectories of Pentecostalism, poverty and violent vigilantism. Drawing on over twenty years of empirical research on African informal economies, the author highlights the institutional legacies, networking strategies and globalizing dynamics that shape the regulatory role of social networks in Africa's largest and most turbulent economy. Through an ethnography of informal economic governance, this book shows how ties of ethnicity, class, gender and religion are used to restructure enterprise networks in response to contemporary economic challenges. Moving beyond primordialist interpretations of African culture, attention is drawn to the critical role of the state and the macro-economic policy environment in shaping trajectories of informal economic governance. KATE MEAGHER is a former Research Associate at Queen Elizabeth House, University of Oxford and is currently a Lecturer in the Development Studies Institute at the London School of Economics. Nigeria: HEBN.
Economic conditions. Economic development --- Nigeria --- Informal sector (Economics) --- Social networks --- Economic development --- Secteur informel (Economie politique) --- Réseaux sociaux --- Développement économique --- Economic aspects --- Case studies --- Aspect économique --- Cas, Etudes de --- Réseaux sociaux --- Développement économique --- Aspect économique --- Hidden economy --- Parallel economy --- Second economy --- Shadow economy --- Subterranean economy --- Underground economy --- Artisans --- Economics --- Small business --- Development, Economic --- Economic growth --- Growth, Economic --- Economic policy --- Statics and dynamics (Social sciences) --- Development economics --- Resource curse --- Networking, Social --- Networks, Social --- Social networking --- Social support systems --- Support systems, Social --- Interpersonal relations --- Cliques (Sociology) --- Microblogs --- Class. --- Economic Challenges. --- Economic Development. --- Ethnicity. --- Gender. --- Informal Enterprise Networks. --- Nigeria. --- Pentecostalism. --- Political Capture. --- Poverty. --- Rapid Liberalization. --- Religion. --- Socially Embedded Enterprise Networks. --- State Decline. --- Violent Vigilantism. --- Case studies.
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Sociology of religion --- Politics --- Totalitarianism --- Fascism --- Communism --- Religion and politics --- Totalitarisme --- Fascisme --- Communisme --- Religion et politique --- Periodicals. --- History --- Periodicals --- Périodiques --- Histoire --- Communism. --- Fascism. --- Totalitarianism. --- Social Sciences --- General and Others --- Political Science --- Totalitarian state --- Neo-fascism --- Bolshevism --- Communist movements --- Leninism --- Maoism --- Marxism --- Trotskyism --- Authoritarianism --- Collectivism --- Despotism --- Dictatorship --- National socialism --- Corporate state --- Synarchism --- Post-communism --- Socialism --- Village communities --- Totalitarianism & Authoritarianism. --- Political Theory of the State --- religion --- religion and state --- politics --- violence --- oppression --- ideology --- religion and politics --- totalitarian politics --- totalitarianism --- book reviews --- religious freedom --- political violence --- Slobodan Milosevic --- Giorgio Agamben --- political philosophy --- Jozef Stalin (1878-1953) --- Stalinism --- Russia --- Soviet Union --- Totalitarian sport --- sport policy --- war --- Europe --- war crimes --- war criminals --- Serbia --- Kosovo --- court cases --- Nazism --- homosexuality --- Holocaust --- Jews --- Jewish culture --- India --- Canada --- sport --- religious diversity --- National Socialism --- George Mosse (1918-1999) --- sport history --- political religion --- political religion theory --- Romania --- palingenesis --- neo‐fascism --- Christianity --- Christianism --- Christian identity --- totalitarianism theory --- British Union of Fascists (BUF) --- Iron Guard --- antisemitism --- political movements --- extreme right --- National Alliance --- Romanian fascism --- British Fascism --- communism --- Emilio Gentile --- Totalitarian movements --- extremism --- secularisation --- Marxism‐Leninism --- Fascist aesthetics --- art history --- despotism --- dictatorship --- Reich Security Main Office (RSHA) --- Germany --- North Korea --- Familism --- Benito Mussolini (1883-1945) --- military-first ideology --- World War I --- First World War --- Oswald Mosley (1896-1980) --- Charisma --- Charismatisation --- Interwar European Fascism --- Charismatic Domination --- Young Bosnia Movement --- terrorism --- nationalist terrorism --- Turkey --- Islamism --- Kemalism --- Albania --- Bektashism --- Islamic revivalism --- Interwar Europe --- Charismatic Leadership --- Historical Methodology --- Adolf Hitler (1889-1945) --- Spain --- Falangism --- Spanish Facism --- Francisco Franco (1892-1975) --- Portugal --- Portugese Fascism --- France --- Philippe Pétain (1856-1951) --- Vichy regime --- Croatia --- Ante Pavelic --- Norway --- Vidkun Quisling (1887-1945) --- wartime collaboration --- Corneliu Zelea Codreanu (1899-1938) --- Italian Fascism --- leader cult --- Symbolism --- Basque nationalism --- radical nationalism --- extreme nationalism --- Hungary --- Eugenics --- Racial Scientism --- Personality cult --- Taiwan --- Denmark --- Jyllands-Posten (newspaper) --- Muhammad cartoons --- Nezavisna Država Hrvatska (NDH) --- Independent State of Croatia --- World War II --- Second World War --- Ustashism --- Balkan Fascism --- Ustasa government --- Catholic Church --- Croat Nationalism --- Italy --- Japan --- gender politics --- propaganda --- Jihadist Islamism --- Jihadism --- Radical Islamism --- National Socialist Pulp Fiction --- Millenarianism --- Nuremberg --- Islam --- New Totalitarianism --- Sayyid Qutb (1906-1966) --- Karl Marx (1818-1883) --- Peru --- Sendero Luminoso --- Shining Path --- Clerical Fascism --- Christianity and Fascism --- Catholicism and Fascism --- Religion and Fascism --- Fascism and Religion --- Greece --- Ioannis Metaxas (1871-1941) --- nationalism --- Serbian nationalism --- Romanian Legionary Movement --- Ukraine --- Ukrainian Fascism --- Christian Faith Fascism --- Sweden --- ultra-nationalism --- Swedish Fascism --- Belgium --- Catholicism and Fascism in Belgium --- Political Catholicism --- António de Oliveira Salazar (1889-1970) --- Austria --- Ireland --- clerico-fascism --- Mass Dictatorship --- China --- Cultural Revolution --- Anti‐Fascism --- Spanish Civil War --- Burma --- historiography --- Mao Zedong (1893-1976) --- Hassan al-Banna (1906-1949) --- Muslim Brotherhood --- Islam and politics --- American Far Right --- Michael Collins Piper (1960-2015) --- conspiracy theories --- American Extreme Right --- United States (US) --- Aryan Nations --- Saffron Revolution --- Che Guevara (1928-1967) --- gender --- Czechoslovakia --- Cambodia --- Mongolia --- history --- post-fascist --- post-communist --- Japanese war memory --- collective memory --- Shoah --- Postwar --- cultural modernism --- Argentina --- Catholic Right --- Neo‐classicism --- Neo‐Eurasianism --- Israel --- political theology --- democracy --- Jewish identity --- authoritarianism --- Juan Donoso Cortés (1809-1853) --- Joseph de Maistre (1753-1821) --- Nazi art --- Aleksandr Dugin --- Mercaz HaRav --- Vigilantism --- David Lane (1938-2007) --- White Supremacy --- The Order --- Caliphate --- witch-hunts --- Political Conversion --- Horst Wessel (1907-1930) --- religious identity --- spirituality --- Religious Fundamentalism --- Muslim Women --- Political Islam --- Egypt --- Zionism --- Zionist Movement --- Hinduism --- Iran --- Pakistan --- Jordan --- Palestina --- South Asia --- Radical Religious Movements --- Kurdistan --- Hindutva --- women --- gender policy --- Jamaat‐e‐Islami --- islam and gender --- feminism --- Yezidi
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