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Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of American philosophical thought. "[For] those interested in Strauss the political philosopher, and also those who doubt whether we have achieved the 'final solution' in respect to either the character of political science or the problem of the relation of religion to the state." -Journal of Politics "A substantial contribution to the thinking of all those interested in the ageless problems of faith, revelation, and reason." -Kirkus Reviews Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus of political science at the University of Chicago. His contributions to political science include The Political Philosophy of Hobbes, The City and the Man, What is Political Philosophy?, and Liberalism Ancient and Modern.
Religion --- Spinoza, Benedictus de, --- RELIGION --- Religion. --- Philosophy. --- Tractatus theologico-politicus (Spinoza, Benedictus de). --- Godsdienstfilosofie. --- Filosofia moderna --- Spinoza, Benedictus de. --- critical, critique, theory, theoretical, analysis, analytical, religion, religious studies, faith, belief, hily, reason, revelation, philosophy, philosopher, philosophical, controversial, controversy, epicurus, lucretius, uriel da costa, isaac peyrere, thomas hobbes, intellectual, autobiographical, biographical, politics, political.
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Early Modern Jewry boldly offers a new history of the early modern Jewish experience. From Krakow and Venice to Amsterdam and Smyrna, David Ruderman examines the historical and cultural factors unique to Jewish communities throughout Europe, and how these distinctions played out amidst the rest of society. Looking at how Jewish settlements in the early modern period were linked to one another in fascinating ways, he shows how Jews were communicating with each other and were more aware of their economic, social, and religious connections than ever before. Ruderman explores five crucial and powerful characteristics uniting Jewish communities: a mobility leading to enhanced contacts between Jews of differing backgrounds, traditions, and languages, as well as between Jews and non-Jews; a heightened sense of communal cohesion throughout all Jewish settlements that revealed the rising power of lay oligarchies; a knowledge explosion brought about by the printing press, the growing interest in Jewish books by Christian readers, an expanded curriculum of Jewish learning, and the entrance of Jewish elites into universities; a crisis of rabbinic authority expressed through active messianism, mystical prophecy, radical enthusiasm, and heresy; and the blurring of religious identities, impacting such groups as conversos, Sabbateans, individual converts to Christianity, and Christian Hebraists. In describing an early modern Jewish culture, Early Modern Jewry reconstructs a distinct epoch in history and provides essential background for understanding the modern Jewish experience.
Europe -- Intellectual life. --- Jewish learning and scholarship -- Europe. --- Jews -- Europe -- History. --- Jews -- History -- 70-1789. --- Jews -- Intellectual life. --- Jews -- Social networks -- Europe -- History. --- Judaism -- Doctrines -- Early works to 1800. --- Judaism -- History Judaism -- Europe -- History Rabbis -- Biography. --- Rabbis -- Biography. --- Jews --- Jewish learning and scholarship --- Judaism --- Rabbis --- Regions & Countries - Asia & the Middle East --- Middle East --- History & Archaeology --- Intellectual life --- History --- Social networks --- Doctrines --- Intellectual life. --- History. --- Europe --- Juifs --- Judaïsme --- Vie intellectuelle --- Histoire --- Learning and scholarship --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Religion --- Religions --- Semites --- Ethnology --- Religious adherents --- Antinomianism. --- Apologetics. --- Apostasy. --- Ashkenazi Jews. --- Baruch Spinoza. --- Cecil Roth. --- Christian Hebraist. --- Christian culture. --- Christianity and Judaism. --- Christianity. --- Conversion to Judaism. --- Converso. --- Cosmopolitanism. --- Cultural history. --- Culture and Society. --- David Nieto. --- David Sorkin. --- Early modern Europe. --- Early modern period. --- Eastern Europe. --- Enthusiasm. --- Excommunication. --- Exegesis. --- Frankism. --- Gershom Scholem. --- Haskalah. --- Hebrew language. --- Heinrich Graetz. --- Heresy. --- Historiography. --- Ideology. --- Isaac Luria. --- Isaac Orobio de Castro. --- Isadore Twersky. --- Italian Jews. --- Italian Renaissance. --- Jacob Frank. --- Jacob Katz. --- Jewish Christian. --- Jewish culture. --- Jewish diaspora. --- Jewish history. --- Jewish identity. --- Jewish mysticism. --- Jewish studies. --- Jews. --- Jonathan Israel. --- Judaism. --- Kabbalah. --- Land of Israel. --- Literature. --- Lithuania. --- Lurianic Kabbalah. --- Luzzatto. --- Medievalism. --- Menasseh Ben Israel. --- Mercantilism. --- Messiah in Judaism. --- Messianism. --- Minhag. --- Modernity. --- Moses. --- Moshe Idel. --- Narrative. --- Neoplatonism. --- New Christian. --- Notion (ancient city). --- Orthodoxy. --- Ottoman Empire. --- Periodization. --- Pharisees. --- Philosophy. --- Polish–Lithuanian Commonwealth. --- Printing. --- Protestantism. --- Rabbi. --- Rabbinic Judaism. --- Reform Judaism. --- Religion. --- Responsa. --- Richard Popkin. --- Sabbateans. --- Safed. --- Schatz. --- Scholem. --- Secularization. --- Seminar. --- Sephardi Jews. --- Solomon ibn Verga. --- Spinozism. --- Spirituality. --- Syncretism. --- The Other Hand. --- Theology. --- Thirty Years' War. --- Uriel da Costa. --- Western Europe. --- Western culture. --- Writing. --- Yiddish.
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