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The question posed by Herman Rapaport, in the title of this book, is intended both seriously and ironically. It is not Rapaport's purpose to debate whether or not truth resides in art. The title points rather to his belief that truth needs to be reconceptualized in the light of continuing efforts to deconstruct and to discredit the notion of truthfulness in art.The question of art's truthfulness persists because truth in art is neither an entity or content that has been injected into the work, nor a transcendental concept or ground that exists outside it. Moreover, when used in relation to art, Rapaport says, truth means something quite different from conventional definitions of the term. Indeed, a central question that informs the book is the return of truth at the far side of its deconstruction.Is There Truth in Art? includes chapters on atonal music, environmental art, modern German and French poetry, contemporary French fiction, experimental French film, and a photograph taken by the National Socialists during the destruction of the Warsaw ghetto. Determining how truth can be said to occur in these examples, Rapaport maintains, requires analysis in each instance. He draws chiefly upon the thinkers who have radically reformulated questions about truth-Nietzsche, Heidegger, Derrida, and Levinas-and uses their writings to explore the works under analysis.
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In Adorno's Theory of Philosophical and Aesthetic Truth, Owen Hulatt undertakes an original reading of Theodor W. Adorno's epistemology and its material underpinnings, deepening our understanding of his theories of truth, art, and the nonidentical. Hulatt's novel interpretation casts Adorno's theory of philosophical and aesthetic truth as substantially unified, supporting the thinker's claim that both philosophy and art are capable of being true. For Adorno, truth is produced when rhetorical "texture" combines with cognitive "performance," leading to the breakdown of concepts that mediate the experience of the consciousness. Both philosophy and art manifest these features, although philosophy enacts these conceptual issues directly, while art does so obliquely. Hulatt builds a robust argument for Adorno's claim that concepts ineluctably misconstrue their objects. He also puts the still influential thinker into conversation with Hegel, Husserl, Frazer, Sohn-Rethel, Benjamin, Strawson, Dahlhaus, Habermas, and Caillois, among many others.
Truth. --- Truth (Aesthetics) --- Aesthetics. --- Knowledge, Theory of. --- Adorno, Theodor W.,
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The first full treatment of truth as a core philosophical concept in the late Foucault, this volume examines his work on the ancient world and the early church. Each essay features a deep examination as to how the topics of truth and sexuality intersect with and focus on Foucault s engagement with ancient philosophy and thought. Truth in the Late Foucault offers readings on Plato, Artemidorus, Cicero, Sophocles and the Stoics, and pays close attention to Cassian, Paulinus of Nola, and early Christian practices of confession. With the publication of the long-awaited volume 4 of the History of Sexuality: Confessions of the Flesh, the shape of the final Foucault is now brought into stark relief. As well as looking at ancient thought, the contributors explore Foucault s work in relation to philosophers such as Gadamer, Heidegger, Derrida and Descartes. Foucault s long-running and often contentious dialogue with psychoanalysis, on the relation between truth and the subject, is also examined. Each essay not only makes an important statement, but also is part of an interconnected arc of topics and understanding, covering both the ancient and modern periods. This book reveals that Foucault s concern with antiquity raises questions deeply pertinent to the present moment.
Truth (Aesthetics) --- Philosophy, French --- Foucault, Michel, --- Criticism and interpretation.
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Le terme parrêsia signifie en grec ancien "franc-parler, liberté de parole, courage de dire la vérité". Il met en évidence le lien qui peut unir le langage, le courage et la vérité. Il insiste sur la dimension éthique dans l'acte de parler et de penser, autrement dit l'implication de celui qui parle dans un énoncé qui prétend à la coïncidence du discours et de la vérité. La parrêsia est une manière de dire la vérité qui fait fi des conventions et de la retenue que requièrent les bienséances. Elle inflige à l'autre ou à l'institution le constat parfois amer d'une vérité qui n'est jamais bonne à dire. Elle peut causer une souffrance et plonger dans la honte.
Parrhe¯sia (The Greek word) --- Freedom of speech --- Truth (Aesthetics) --- Truthfulness and falsehood. --- History
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Aesthetics --- Autonomy (Philosophy) --- Philosophy, French --- Truth (Aesthetics) --- La Rochefoucauld, François, --- Criticism and interpretation.
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Poetry --- Aesthetics --- Theory of knowledge --- Truth (Aesthetics) --- Truth --- Conviction --- Belief and doubt --- Philosophy --- Skepticism --- Certainty --- Necessity (Philosophy) --- Pragmatism
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This book deals with a rejection of the widespread fakeries that have emerged in twentieth-century art, which we call by their Platonic name, sophistry. The book also presents brief descriptions of some of the ideas of Martin Heidegger and Nicolas Berdyaev as to what constitutes a beautiful work of art, and how an authentic relation to the beauty in a work of art enhances human existence.
Aesthetics, Modern --- Art --- Truth (Aesthetics) --- Philosophy. --- Aesthetics --- Beautiful, The --- Beauty --- Art and philosophy --- Analysis, interpretation, appreciation --- History
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In Reciprocity, Truth, and Gender in Pindar and Aeschylus, author Arum Park explores two notoriously difficult ancient Greek poets and seeks to articulate the complex relationship between them. Although Pindar and Aeschylus were contemporaries, previous scholarship has often treated them as representatives of contrasting worldviews. Park's comparative study offers the alternative perspective of understanding them as complements instead. By examining these poets together through the concepts of reciprocity, truth, and gender, this book establishes a relationship between Pindar and Aeschylus that challenges previous conceptions of their dissimilarity. The book accomplishes three aims: first, it shows that Pindar and Aeschylus frame their poetry using similar principles of reciprocity; second, it demonstrates that each poet depicts truth in a way that is specific to those reciprocity principles; and finally, it illustrates how their depictions of gender are shaped by this intertwining of truth and reciprocity. By demonstrating their complementarity, the book situates Pindar and Aeschylus in the same poetic ecosystem, which has implications for how we understand ancient Greek poetry more broadly: using Pindar and Aeschylus as case studies, the book provides a window into their dynamic and interactive poetic world, a world in which ostensibly dissimilar poets and genres actually have much more in common than we might think.
Greek poetry --- History and criticism. --- Reciprocity (Psychology) --- Truth (Aesthetics) --- Sex role in literature --- History and criticism --- Pindar --- Aeschylus --- Criticism, Textual
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It is unfashionable to talk about artistic truth. Yet the issues traditionally addressed under that term have not disappeared. Indeed, questions concerning the role of the artist in society, the relationship between art and knowledge and the validity of cultural interpretation have intensified. Lambert Zuidervaart challenges intellectual fashions. He proposes a new critical hermeneutics of artistic truth that engages with both analytic and continental philosophies and illuminates the contemporary cultural scene. People turn to the arts as a way of finding orientation in their lives, communities and institutions. But philosophers, hamstrung by their own theories of truth, have been unsuccessful in accounting for this common feature in our lives. This book portrays artistic truth as a process of imaginative disclosure in which expectations of authenticity, significance and integrity prevail. Understood in this way, truth becomes central to the aesthetic and social value of the arts.
Truth (Aesthetics) --- Art --- Vérité --- Philosophie --- Dans l'art --- Aesthetics --- Vérité. --- Philosophie. --- Dans l'art. --- Arts and Humanities --- Philosophy --- Vérité --- Vérité.
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