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Theophilos --- Kontoglou, Photes --- Ghika, Nicolas --- Tsarouchis, Yannis
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Theophilus, --- 276 =75 THEOPHILUS ANTIOCHENUS --- Griekse patrologie--THEOPHILUS ANTIOCHENUS --- Theophilus Saint --- Theophilos, --- Theophilus, - Saint, - 2nd cent. --- Theophilos --- Theophilus
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Apologetics --- History --- Theophilus, --- Theophilos, --- Bible --- Bible. --- Criticism, interpretation, etc. --- 30 - 600 --- Early Church Period --- Primitive and Early Church Period --- Theophilos --- Theophilus
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Theophilos, Hadji-Michail --- Kontoglou, Fotis --- Hadjikyriakos-Ghika, Nikolas --- Tsarouchis, Yannis --- Griekenland
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Theophilos, --- Orthodox Eastern Church --- History. --- Byzantine Empire --- Istanbul (Turkey) --- Church history. --- History
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This book focuses on the impact of political relations with the East, especially the Muslim caliphate, on the reign of the last iconoclast emperor of Byzantium, Theophilos (829-842), reinterpreting the major events of the period and their chronology. Separate sections are devoted to the influence of Armenians at the court, the enrolment of Persian rebels against the caliphate in the Byzantine army, the continuous warfare with the Arabs and the cultural exchange with Baghdad, the Khazar problem, and the attitude of the Christian Melkites towards the iconoclast emperor. The final chapter reasses
Theophilos, --- Byzantine Empire --- Orient --- Empire byzantin --- Politics and government --- Relations --- Politique et gouvernement --- History --- Feofil, --- Theophile emp. CP --- Theophilos, - Emperor of Constantinople, - -842 --- Byzantine Empire - History - Theophilus, 829-842 --- Byzantine Empire - Politics and government - 527-1081 --- Byzantine Empire - Relations - Orient --- Orient - Relations - Byzantine Empire
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One of the most mysterious texts from the Second Byzantine Iconoclasm (815-843) is the so-called Synodical Letter, purportedly sent by Patriarchs Christopher of Alexandria, Job of Antioch, and Basil of Jerusalem to Emperor Theophilos in 836. The earliest reference thereto is dated 945, whereas the oldest extant manuscript fragment is written in the ninth-century uncial. But was it a real missive or a pious forgery ? Several Greek texts deriving from the lost original do not provide sufficient ground for a confident answer. Among the main problems is the lack of protocol elements indispensable for a document of this kind. Those elements, however, are present in the Slavonic text entitled Mnogosložnyj Svitok. A thorough scrutiny has revealed that this is the closest version we possess to the original Letter.
Iconoclasm --- Church history --- 949.5 <093> --- Idols and images --- Geschiedenis van Byzantium en Griekenland--Historische bronnen --- History --- Worship --- Theophilos, --- Feofil, --- Byzantine Empire --- 949.5 <093> Geschiedenis van Byzantium en Griekenland--Historische bronnen --- Byzantium (Empire) --- Vizantii︠a︡ --- Bajo Imperio --- Bizancjum --- Byzantinē Autokratoria --- Vyzantinon Kratos --- Vyzantinē Autokratoria --- Impero bizantino --- Bizantia --- Iconoclasme --- Orthodoxiae festum
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