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This volume explores the narrative, genre, nostalgia and fandoms of the phenomenally successful Netflix original series Stranger Things. It considers the different ways in which the show both challenges and confirms our pre-conceived notions of cult media texts by examining the series textual features, contextual criticism and forms of audience engagement. The chapters examine all aspects of the shows presence in popular culture, engaging with debates surrounding cult horror, teen drama and contemporary anxieties in the age of Trump. It also touches upon relatively neglected areas of scholarship in the realm of cult media, such as set design, fashion and the textual complexities of the secret cinema experience.
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This book examines the transformation of the figure of the stranger in the literature of the modern age in terms of liminality. As a ‘spectral monster’ that has a paradoxical and liminal relationship to both the sacred and the secular, the figure of the modern stranger has played a role in both adapting and shaping a culturally determined understanding of the self and the other. With the advent of modernity, the stranger, the monster, and the spectre became interconnected. Haunting the edges of reason while also being absorbed into ‘normal’ society, all three, together with the cyborg, manifest the vulnerability of an age that is fearful of the return of the repressed. Yet these figures can also become re-appropriated as positive symbols, able to navigate between the dangerous and chaotic elements that threaten society while serving as precarious and ironic symbols of hope or sustainability. The book shows the explanatory potential of focusing on the resacralizing – in a paradoxical and liminal manner – of traditionally sacred concepts such as ‘messianic’ time and the ‘utopian,’ and the conflicts that emerged as a result of secularized modernity’s denial of its own hybridization. This approach to modern literature shows how the modern stranger, a figure that is both paradoxically immersed and removed from society, deals with the dangers of failing to be re-assimilated into mainstream society and is caught in a fixed or permanent state of liminality, a state that can ultimately lead to boredom, alienation, nihilism, and failure. These ‘monstrous’ aspects of liminality can also be rewarding in that traversing difficult and paradoxical avenues they confront both traditional and contemporary viewpoints, enabling new and fresh perspectives suspended between imagination and reality, past and future, nature and artificial. In many ways, the modern stranger as a figure of literature and the cultural imagination has become more complicated and challenging in the (post)modern contemporary age, both clashing with and encompassing people who go beyond simply the psychological or even spiritual inability to blend in and out of society. However, while the stranger may be altering once again the defining or essentializing the figure could result in the creation of other sets of binaries, and thereby dissolve the purpose and productiveness of both strangeness and liminality. The intention of “Monstrous Liminality” is to trace the liminal sphere located between the secular and sacred that has characterized modernity itself. This space has consequently altered the makeup of the stranger from something external, into a figure far more liminal, which is forced to traverse this uncanny space in an attempt to find new meanings for an age that is struggling to maintain any.
Strangers in literature. --- Secularism --- Monstrous --- Modernity --- Resacralization --- Liminality --- Modern Stranger
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A low-budget breakout film that wowed critics and audiences on its initial release, Stranger than Paradise would prove to be a seminal film in the new American independent cinema movement and establish its director, Jim Jarmusch, as a hip, cult auteur. Taking inspiration from 1960s underground filmmaking, international art cinema, genre cinema, and punk culture, Jarmusch's film provides a bridge between midnight movie features and a new mode of quirky, offbeat independent filmmaking. This book probes the film's production history, initial reception, aesthetics, and legacy in order to understand its place within the cult film canon. In examining the film's cult pedigree, it explores a number of threads that fed into the film - including New York downtown culture of the early 1980s and Jarmusch's involvement in music - as well as reflecting on how the film's status has developed alongside Jarmusch's subsequent output and reputation.
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Dans un monde dominé par les images et les médias, l'architecture s'impose comme un élément central qui façonne les décors et influence nos émotions. Ce travail examine comment l'architecture devient un point de référence essentiel dans les séries télévisées à travers les exemples de « Stranger Things » et « Arcadia ». Celui-ci met en avant comment l'architecture dépasse son rôle traditionnel de simple décor pour devenir un élément narratif essentiel, créant des atmosphères et renforçant l'identité des personnages. Plus précisément, il analyse la manière dont ces séries exploitent les bâtiments pour enrichir leurs univers fictifs qu’il s’agisse de transformer des espaces domestiques en lieu de tension, comme dans « Stranger Things » ou de réinterpréter des structures emblématiques pour servir des scénarios dystopiques comme dans « Arcadia ». La méthodologie adoptée permet une analyse rigoureuse de l'architecture au sein de ces séries. Les résultats montrent que l'architecture ne se limite pas à un rôle esthétique mais joue le rôle principal de la narration ce qui amplifie l'impact émotionnel et immersif des œuvres. Pour conclure, ce travail illustre ainsi l'importance d'une approche réfléchie dans la sélection et l'adaptation des éléments architecturaux afin d'optimiser l'expérience des spectateurs.
Architecture --- Stranger things --- Arcadia --- Série télévisée --- Ingénierie, informatique & technologie > Architecture
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"Que se cache-t-il derrière Stranger Things ? Un laboratoire secret, une petite ville américaine des années 1980, une bande de jeunes et des monstres venus d'un autre monde. Il n'en faut pas plus pour comprendre le succès de cette série et, surtout, les questions philosophiques que l'on peut en tirer : est-ce que c'était mieux avant ? La nostalgie n'est-elle pas une illusion ? Ce « monde à l'envers » ne rappelle-t-il pas l'allégorie de la caverne de Platon ou les mondes possibles du philosophe Leibniz ? Et tous ces monstres ne représentent-ils pas la part d'ombre en chacun de nous ? Qui suis-je ? Gilles Vervisch propose un exercice de pop philosophie, pour montrer ce qu'il y a de Nietzsche dans le regard de Jim Hopper, en quoi les bains d'isolation sensorielle d'Eleven s'inspirent de Descartes, et comment Max a pu sauver son âme avec une chanson. La série Stranger Things se révèle ainsi un bon moyen d'aborder des notions essentielles de philosophie, comme le temps, le bien et le mal, le destin ou la vérité, en se demandant si Will Byers est fou ou lucide, si les mormons ont l'électricité, et comment Eleven parvient à voyager dans un réfrigérateur de pâte à pizza."
Séries télévisées --- Television series. --- Philosophie. --- Stranger things --- Stranger things (Television program) --- Critique et interprétation.
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All over the world secular rationalist governments and judicial authorities have been challenged by increasingly forceful claims made on behalf of divine law. For those who believe that reason—not faith—should be the basis of politics and the law, proponents of divine law raise theoretical and practical concerns that must be addressed seriously and respectfully. As Mark J. Lutz makes plain in this illuminating book, they have an important ally in Plato, whose long neglected Laws provides an eye-opening analysis of the relation between political philosophy and religion and a powerful defense of political rationalism.Plato mounts his case, Lutz reveals, through a productive dialogue between his Athenian Stranger and various devout citizens that begins by exploring the common ground between them, but ultimately establishes the authority of rational political philosophy to guide the law. The result will fascinate not only political theorists but also scholars at all levels with an interest in the intersection of religion and politics or in the questions that surround ethics and civic education.
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This study explores the consequences of being marked an outsider in the Russian-speaking world through a close study of several seminal works of Russian literature. The author combines the fields of literary studies, linguistics, and sociology to interpret these works for both the specialist and the general reader.
Russian literature --- Outsiders in literature. --- Svoe (The Russian word) in literature. --- Chuzhoe (The Russian word) in literature. --- History and criticism. --- Demons. --- Dostoevsky. --- Fitting In. --- Griboedov. --- Groups. --- Outsider. --- Russia. --- Society. --- Stranger. --- Woe from Wit.
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Ik in de literatuur --- Moi dans la littérature --- Self in literature --- Twain, Mark, 1835-1910. The Adventures of Tom Sawyer --- Twain, Mark, 1835-1910. The Mysterious Stranger --- Emerson, Ralph Waldo, --- Twain, Mark, --- Influence --- Characters --- Philosophy --- Soi dans la littérature --- Zelf in de literatuur --- Moi dans la littérature --- Characters. --- Philosophy. --- Twain, Mark --- Emerson, Ralph Waldo --- Influence.
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The chapters in this book reflect on the practice of using narratives to understand individual and social reality. They all reveal dimensions of the same concrete reality: contemporary society of Central South Africa. Except for two, all the chapters originated from research in the program The Narrative Study of Lives, situated in the Department of Sociology at the University of the Free State in Bloemfontein, South Africa. Each chapter opens a window on an aspect of everyday life in Central South Africa. Each window displays the capacity of the narrative as a methodological tool in qualitative research to open up better understandings of everyday experience. The chapters also reflect on the epistemological journey towards unwrapping and breaking open of meaning. Narratives are one of many tools available to sociologists in their quest to understand and interpret meaning. But, when it comes to deep understanding, narratives are particularly effective in opening up more intricate levels of meaning associated with emotions, feelings, and subjective experiences.
Sociology --- Emotions --- Belonging --- Enslavement --- Liberation --- Transformation --- Female Beauty --- Hair Discourses --- Creative Process --- Social Networking --- Interactions --- Relationships --- Online Gamers --- Lived Experiences --- Overcoming the Divide --- Group Identity --- Groupness --- Sangoma --- Healthcare Center --- Physical Disability --- Mother-Daughter Communication --- Intimate Relationships --- Stranger --- Experiencing Boundaries --- Insurgent Citizenship --- Sustained Resistance --- Local Taxi Association --- South Africa --- Social conditions.
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Schindler's List (Motion picture) --- Walker (Motion picture) --- Yield to the Night (Motion picture) --- Shoah (Motion picture) --- Mississippi Burning (Motion picture) --- Black God, White Devil (Motion picture) --- The Civil War (Television series) --- Crime Story (Television series) --- Dance with a Stranger (Motion picture) --- Burns, Ken --- Morris, Errol
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