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This volume moves literary criticism of the Gospels further into the socio-political struggle for liberation - particularly, into the realm of colonial/postcolonial discourse. Taking seriously the thought that Mark's Gospel was written under Roman colonization, and using "inter(con)textuality" as an underlying theory, it examines the relation between Mark's story of Jesus and colonial politics, especially Mark's emphasis on the parousia and his constructions of colonial subjects. It argues that Mark's apocalyptic simultaneously resists and reinscribes colonial ideology in terms of three subject-positions and subject-matters: authority, agency, and gender. Juxtaposing apocalyptic and politics, dissidence and duplication as well as Chinese American narratives and the Markan text, this volume seeks to rethink our struggle for social change and the relationship between cultural politics and Gospel studies.
Politics in the Bible --- Second Advent --- Social scientific criticism of sacred works --- Biblical teaching
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Fourteen members of The Context Group honor Bruce J. Malina and his scholarship in this volume by following his consistent example of developing or using explicit social scientific models to interpret documents from the ancient Mediterranean world. Ordinary features of that cultural world such as gossip, reciprocity, a pervasive military presence, the power of women, and becoming a follower of Jesus stand out with greater clarity in the Bible when a reader understands the cultural matrix in which such social dynamics function. These essays reflect The Context Group's more than twenty years of collaborative experience in researching the cultural context of the Bible. New insights are built on the solidly established foundations of their earlier cross-cultural studies. Readers will find the individual essays enlightening and challenging. Taken as a whole they form a valuable resource and a stimulating and helpful aid to further study.
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Using social-scientific criticism, this work presents a reading of Daniel 1-6 as literature of resistance. The characters and episodes of these tales are read against a backdrop of social competition for the cultural value of honor. Each of the tales of Daniel 1-6 is analyzed, revealing a comparison that is sustained throughout the compilation and that pits the Judean tradition in competition with a dominant foreign tradition. The dynamics of comparison and competition are explored in each tale with the help of social-scientific models depicting honor and exploring the related dynamics of purity, patronage, virtue, limited good, and envy. This work is particularly useful for scholars and students interested in social-scientific criticism and the value of that methodology for Hebrew Bible study, as well as for those interested in Daniel, honor and shame, ancient rhetoric, and cultural resistance in the postexilic period.
Bible. --- Social scientific criticism. --- 224.5 --- Daniël --- Daniel (Book of the Bible) --- Social scientific criticism of sacred works.
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The author of the present work wants to throw new light on the intended readers of 1 Peter by investigating what it could possibly mean that they were to live as Strangers in the Light. It is argued that the author of 1 Peter considers his readers as living a life influenced by social circumstances very much comparable to those of the Diaspora proselytes to Judaism. Hence similar discussions in Jewish Diaspora works can illuminate his descriptions and exhortations. Among these Diaspora works, the works of Philo of Alexandria should be drawn into the discussions in a much more comprehensive way than has been done so far. In addition to a study of the role of Silvanus in the making of the letter, this volume contains four studies that carry out what the author calls 'philonic readings' of central issues of 1 Peter 2,5-11. The study will demonstrate the usefulness of Jewish diaspora works for understanding the social life of the early Christians.
Etrangers dans la Bible --- Strangers in the Bible --- Vreemdelingen in de Bijbel --- 227*22 --- 227*22 Brieven van Petrus --- Brieven van Petrus --- Strangers in the Bible. --- Philo, --- Bible. --- Social scientific criticism. --- Alexandria, --- Filon --- Filón, --- Filon, --- Filone, --- Philon, --- Philonis, --- Yedidyah, --- פילון --- פילון מאלכסנדריה --- פילון, --- פילון היהודי --- Филон Александрийский --- Filon Aleksandriĭskiĭ --- Pseudo-Philo --- Epistle of Peter, 1st --- Peter, 1st (Book of the New Testament) --- Peter (Book 1) --- Bible. N.T. Peter I --- Social scientific criticism --- Philo of Alexandria --- Social scientific criticism of sacred works.
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Scripture is powerful for all who lend it authority. Clark-Soles explores the ways in which the author of the Fourth Gospel deploys scripture to form his sectarian community. The first part of the book provides the sociological framework for addressing the role of scripture within sectarian communities. By definition, sects are in conflict with a parent tradition. How, if at all, does a sect appropriate those texts that not only "belong" to the parent tradition but also are used by that parent tradition to deride the sectarians? By investigating the dynamics of scripture in the ancient Qumran community and in the modern Branch Davidian community, Clark-Soles sheds light on the community of the Fourth Gospel.
Johannine school. --- Qumran community. --- Kumran community --- Jewish sects --- Essenes --- Circle, Johannine --- Community, Johannine --- Johannine circle --- Johannine community --- School, Johannine --- School of John (Biblical criticism) --- Branch Davidians. --- Bible. --- Bible --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Social scientific criticism. --- Use --- History. --- Johannine school --- Qumran community --- 226.5 --- Evangelie volgens Johannes --- Biblia --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Social scientific criticism of sacred works.
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In this study, Wu explores how the concepts honor, shame, and guilt function in the book of Ezekiel, as well as in the wider contexts of their general use in anthropological or social-scientific approaches to biblical studies. He frames Ezekiel's key terms for honor (kabod), shame (bosh), and guilt ('awah) within an analysis of a broad perspective on these terms in the body of the Old Testament as a way of forming the "concept spheres" within which the specific instances of each term in Ezekiel sit. Wu gleans insight from the dominant contemporary definitions of honor, shame, and guilt in the fields of psychology and anthropology and their application to biblical studies, and he reflects on how this broader context informs and is informed by his analysis of Ezekiel. The study concludes by drawing together the implications and contribution of the analysis of Ezekiel and applying them to the development of social-scientific models for the future.
224.4
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224.4 Ezechiel
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224.4 Ezechiël
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Ezechiel
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Ezechiël
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Bible.
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Esŭgel (Book of the Old Testament)
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Ezechiel (Book of the Old Testament)
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Ezekiel (Book of the Old Testament)
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Ezekieli (Book of the Old Testament)
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Hesekiel (Book of the Old Testament)
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Yechezkel (Book of the Old Testament)
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Yeḥezḳel (Book of the Old Testament)
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Social scientific criticism.
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Guilt
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Shame
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Honor
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Sozialgeschichtliche Exegese
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Anthropologie
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Social scientific criticism of sacred works.
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Emotions
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Ethics
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Conscience
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Honour
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Chivalry
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Conduct of life
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Biblical teaching.
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Psychological aspects
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Bibel
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Buch Hesekiel
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Hesekiel
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Ez
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Ezek
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Ezekiel (Buch der Bibel)
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