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The Scandinavians are regarded as Europe's most tolerant and peace-loving people. So how was it that one of the worst acts of political terror ever witnessed on this continent was committed by a Norwegian - against his fellow countrymen? Scandinavia is the epitome of cool: we fill our homes with cheap but stylish Nordic furniture; we envy their health-giving outdoor lifestyle; we glut ourselves on their crime fiction; even their strangely attractive melancholia seems to express a stoic, common-sensical acceptance of life's many vicissitudes. But how valid is this outsider's view of Scandinavia, and how accurate our picture of life in Scandinavia today? Robert Ferguson digs down through two millennia of history to tell stories of extraordinary events, people and objects - from Norwegian Death Metal to Vidkun Quisling, from Agnetha Faltskog to Greta Garbo, from Lurpak butter to the Old Norse rune stones - that richly illuminate our understanding of modern Scandinavia, its society, politics, culture and temperament.
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Scandinavians --- Greenland --- Scandinavia
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Scandinavians. --- Scandinavia --- Civilization.
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Northmen. --- Scandinavians. --- Wikinger.
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Scandinavians. --- Scandinavia --- Civilization.
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Cooperation --- Scandinavians. --- Social aspects.
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Ethnology --- Scandinavians --- History --- Scandinavia --- Civilization
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Swedes --- Swedish people --- Ethnology --- Scandinavians --- Folklore --- History
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"In their study of social practices deemed traditional, scholars tend to use the concept and idea of tradition as an element of meaning in the practices under investigation. But just whose meaning is it? Is it a meaning generated by those who study tradition or those whose traditions are being studied? In both cases, particular criteria for traditionality are employed, whether these are explicated or not. Individuals and groups will no doubt continue to uphold their traditional practices or refer to their practices as traditional. While they are in no way obliged to explicate in analytical terms their criteria for traditionality, the same cannot be said for those who make the study of traditions their profession. In scholarly analysis, traditions need to be explained instead of used as explanations for apparent repetitions and replications or symbolic linking in social practice, values, history, and heritage politics. This book takes a closer look at 'tradition' and 'folklore' in order to conceptualize them within discourses on modernity and modernism. The first section discusses 'modern' and 'traditional' as modern concepts and the study of folklore as a modern trajectory. The underlying tenet here is that non-modernity cannot be represented without modern mediation, which therefore makes the representations of non-modernity epistemologically modern. The second section focuses on the nation-state of Finland and the nationalistic use of folk traditions in the discursive production of Finnish modernity and its Others. The insights are applicable worldwide in discussions on cultural representation."
#VCV monografie 2005 ruil --- Folklore --- Scandinavians --- Ethnology
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