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One of the hallmark features of the post–civil rights United States is the reign of colorblindness over national conversations about race and law. But how, precisely, should we understand this notion of colorblindness in the face of enduring racial hierarchy in American society? In Letters of the Law, Sora Y. Han argues that colorblindness is a foundational fantasy of law that not only informs individual and collective ideas of race, but also structures the imaginative capacities of American legal interpretation. Han develops a critique of colorblindness by deconstructing the law's central doctrines on due process, citizenship, equality, punishment and individual liberty, in order to expose how racial slavery and the ongoing struggle for abolition continue to haunt the law's reliance on the fantasy of colorblindness. Letters of the Law provides highly original readings of iconic Supreme Court cases on racial inequality—spanning Japanese internment to affirmative action, policing to prisoner rights, Jim Crow segregation to sexual freedom. Han's analysis provides readers with new perspectives on many urgent social issues of our time, including mass incarceration, educational segregation, state intrusions on privacy, and neoliberal investments in citizenship. But more importantly, Han compels readers to reconsider how the diverse legacies of civil rights reform archived in American law might be rewritten as a heterogeneous practice of black freedom struggle.
Race discrimination --- Post-racialism --- Color blindness (Race relations) --- Colorblindness (Race relations) --- Post-racial society --- Postracialism --- Race blindness --- Race relations --- Law and legislation
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Barack Obama's election as the first black president in American history forced a reconsideration of racial reality and possibility. It also incited an outpouring of discussion and analysis of Obama's personal and political exploits. Paint the White House Black fills a significant void in Obama-themed debate, shifting the emphasis from the details of Obama's political career to an understanding of how race works in America. In this groundbreaking book, race, rather than Obama, is the central focus.Michael P. Jeffries approaches Obama's election and administration as common
Post-racialism --- Color blindness (Race relations) --- Colorblindness (Race relations) --- Post-racial society --- Postracialism --- Race blindness --- Race relations --- Obama, Barack. --- Obama, Barack --- Obama, Barack Hussein --- United States --- Political aspects. --- Social conditions
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This book offers a unique perspective on contemporary France by focusing on racial diversity, race, and racism as central features of French society and identity. Marie des Neiges Léonard critically reviews contentious public policies and significant issues, including reactions to the terrorist attack against satirical magazine Charlie Hebdo and policies regarding the Islamic veil, revealing how color-blind racism plays a role in the persistence of racial inequality for French racial minorities. Drawing from American sociological frameworks, this outstanding study presents a new way of thinking in the study of racial identity politics in today's France.
Racism --- Equality --- Post-racialism --- France --- Race relations. --- Color blindness (Race relations) --- Colorblindness (Race relations) --- Post-racial society --- Postracialism --- Race blindness --- Race relations --- Society. --- Society & culture: general. --- Ethnology --- Racial justice
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Social change --- Sociology of minorities --- Obama, Barack Hussein II --- United States --- Obama, Barack --- Presidents --- Election --- 2008 --- Whites --- Attitudes --- Post-racialism --- Race relations --- Political aspects --- Obama, Barack, 1961 --- -Presidents --- Color blindness (Race relations) --- Colorblindness (Race relations) --- Post-racial society --- Postracialism --- Race blindness --- Attitudes. --- Obama, Barack. --- Political aspects. --- White persons --- Ethnology --- Caucasian race --- White people --- United States of America --- -Post-racialism
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Post-racialism. --- Race relations. --- Racism. --- Post-racialism --- Race relations --- Racism --- Bias, Racial --- Race bias --- Race prejudice --- Racial bias --- Integration, Racial --- Race problems --- Race question --- Relations, Race --- Color blindness (Race relations) --- Colorblindness (Race relations) --- Post-racial society --- Postracialism --- Race blindness --- Prejudices --- Anti-racism --- Critical race theory --- Ethnology --- Social problems --- Sociology --- Ethnic relations --- Minorities
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This book addresses the question, how can we talk about race in a world that is considered post-racial, a world where race doesn’t exist? Kamaloni engages with the tradition of everyday racism and traces the process of racialisation through the interaction of bodies in space. Exploring the embodied experience exposes the idea of post-racialism as a response to continued cultural anxieties about race and the desire to erase it. Understanding Racism in a Post-Racial World presents a broader question about what everyday encounters about race might tell us about the current cultural construction of race. The book provides a much-needed investigation of the intersection of race, bodies and space as a critical part of how bodies and spaces become racialised, and will be of interest to students and scholars interested in understanding and discussing race across interdisciplinary areas such as cultural studies, communication, gender studies, geography, body studies, literature studies and urban studies. .
Post-racialism. --- Color blindness (Race relations) --- Colorblindness (Race relations) --- Post-racial society --- Postracialism --- Race blindness --- Race relations --- Racism in the social sciences. --- Ethnicity. --- Sociology. --- Sociology of Racism. --- Ethnicity Studies. --- Sociology of Culture. --- Gender Studies. --- Social theory --- Social sciences --- Ethnic identity --- Group identity --- Cultural fusion --- Multiculturalism --- Cultural pluralism --- Culture. --- Cultural sociology --- Culture --- Sociology of culture --- Civilization --- Popular culture --- Social aspects
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Barack Obama’s historic presidency has re-inserted mixed race into the national conversation. While the troubled and pejorative history of racial amalgamation throughout U.S. history is a familiar story, The United States of the United Races reconsiders an understudied optimist tradition, one which has praised mixture as a means to create a new people, bring equality to all, and fulfill an American destiny. In this genealogy, Greg Carter re-envisions racial mixture as a vehicle for pride and a way for citizens to examine mixed America as a better America.Tracing the centuries-long conversation that began with Hector St. John de Crevecoeur’s Letters of an American Farmer in the 1780s through to the Mulitracial Movement of the 1990s and the debates surrounding racial categories on the U.S. Census in the twenty-first century, Greg Carter explores a broad range of documents and moments, unearthing a new narrative that locates hope in racial mixture. Carter traces the reception of the concept as it has evolved over the years, from and decade to decade and century to century, wherein even minor changes in individual attitudes have paved the way for major changes in public response. The United States of the United Races sweeps away an ugly element of U.S. history, replacing it with a new understanding of race in America.
Post-racialism --- United States --- Miscegenation --- Racially mixed people --- Color blindness (Race relations) --- Colorblindness (Race relations) --- Post-racial society --- Postracialism --- Race blindness --- Race relations --- Hybridity of races --- Racial amalgamation --- Racial crossing --- Bi-racial people --- Biracial people --- Interracial people --- Mixed race people --- Mixed-racial people --- Mulattoes --- Multiracial people --- Peoples of mixed descent --- Ethnic groups --- History. --- Miscegenation (Racist theory)
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Colorblindness has become an integral part of the national conversation on race in America. Given the assumptions behind this influential metaphor—that being blind to race will lead to racial equality—it's curious that, until now, we have not considered if or how the blind "see" race. Most sighted people assume that the answer is obvious: they don't, and are therefore incapable of racial bias—an example that the sighted community should presumably follow. In Blinded by Sight,Osagie K. Obasogie shares a startling observation made during discussions with people from all walks of life who have been blind since birth: even the blind aren't colorblind—blind people understand race visually, just like everyone else. Ask a blind person what race is, and they will more than likely refer to visual cues such as skin color. Obasogie finds that, because blind people think about race visually, they orient their lives around these understandings in terms of who they are friends with, who they date, and much more. In Blinded by Sight, Obasogie argues that rather than being visually obvious, both blind and sighted people are socialized to see race in particular ways, even to a point where blind people "see" race. So what does this mean for how we live and the laws that govern our society? Obasogie delves into these questions and uncovers how color blindness in law, public policy, and culture will not lead us to any imagined racial utopia.
Race awareness --- Blind --- Race --- Race discrimination --- Post-racialism --- Color blindness (Race relations) --- Colorblindness (Race relations) --- Post-racial society --- Postracialism --- Race blindness --- Race relations --- Physical anthropology --- Blind people --- Blind persons --- Blindness --- People with visual disabilities --- Deafblind people --- Attitudes. --- Social aspects --- Law and legislation --- Patients --- United States --- Race relations. --- Race question
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Despite claims frompundits and politicians that we now live in a post-racial America, people seemto keep finding ways to talk about race—from celebrations of the inaugurationof the first Black president to resurgent debates about policeprofiling, race and racism remain salient features of our world. When facedwith fervent anti-immigration sentiments, record incarceration rates of Blacks andLatinos, and deepening socio-economic disparities, a new question has eruptedin the last decade: What does being post-racial mean?The Post-Racial Mystique exploreshow a variety of media—the news, network television, and online, independent media—debate,define and deploy the term “post-racial” in their representations of Americanpolitics and society. Using examples from both mainstream and niche media—from prime-time television series to specialty Christian media and audienceinteractions on social media—Catherine Squires draws upon a variety ofdisciplines including communication studies, sociology, political science, andcultural studies in order to understand emergent strategies for framingpost-racial America. She reveals the ways in which media texts cast U.S.history, re-imagine interpersonal relationships, employ statistics, andinventively redeploy other identity categories in a quest to formulatedifferent ways of responding to race.
SOCIAL SCIENCE / Anthropology / Cultural. --- SOCIAL SCIENCE / Discrimination & Race Relations. --- LAW / Media & the Law. --- Race and media. --- Post-racialism --- Cultural pluralism in mass media --- Mass media and race relations --- Mass media --- Color blindness (Race relations) --- Colorblindness (Race relations) --- Post-racial society --- Postracialism --- Race blindness --- Race relations --- Political philosophy. Social philosophy --- Sociology of minorities --- Mass communications --- United States --- United States of America
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Stephanie Li argues that American politicians and writers are using a new kind of language to speak about race. Challenging the notion that we have moved into a "post-racial" era, she suggests that we are in an uneasy moment where American public discourse demands that race be seen, but not heard. Analyzing contemporary political speech with nuanced readings of works by such authors as Toni Morrison, Jhumpa Lahiri, and Colson Whitehead, Li investigates how Americans of color have negotiated these tensions, inventing new ways to signal racial affiliations without violating taboos against open discussions of race.
American literature --- 21st century --- History and criticism --- Race in literature --- Post-racialism --- United States --- Politics and literature --- History --- Race relations --- Morrison, Toni --- Criticism and interpretation --- Lahiri, Jhumpa --- Whitehead, Colson --- Obama, Barack, 1961 --- -Political and social views --- -Oratory --- Race in literature. --- English literature --- Agrarians (Group of writers) --- Literature --- Literature and politics --- Color blindness (Race relations) --- Colorblindness (Race relations) --- Post-racial society --- Postracialism --- Race blindness --- History and criticism. --- Political aspects --- Race relations. --- Race question
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