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With an estimated population of about 130 million and over 250 ethnic nationalities, Nigeria ranks the most populous country in black Africa. It is also one of the most resource-endowed countries in the continent, having an enormous stock of natural resources that include petroleum, bitumen, gold, coal, and bauxite. Its soil and climate are suitable for an all-year round farming and there is ample distribution of rivers for commercial fishing. Many observers (Achebe, 1983; Ayida, 1990; Fasanmi, 2002) have therefore argued that, given the vast pool of human and natural resources at its disposai, Nigeria should have emerged one of the richest countries not only in Africa but in entire the world.
Social Sciences --- Social Sciences - General --- diaspora community --- crisis --- plural-society --- clientelism --- citizenship --- patrimonialism and nèo-patrimonialism --- communal-instability --- ethnic-groups --- identity --- migration --- patronage --- corruption --- conflict --- colonial labour policy
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With an estimated population of about 130 million and over 250 ethnic nationalities, Nigeria ranks the most populous country in black Africa. It is also one of the most resource-endowed countries in the continent, having an enormous stock of natural resources that include petroleum, bitumen, gold, coal, and bauxite. Its soil and climate are suitable for an all-year round farming and there is ample distribution of rivers for commercial fishing. Many observers (Achebe, 1983; Ayida, 1990; Fasanmi, 2002) have therefore argued that, given the vast pool of human and natural resources at its disposai, Nigeria should have emerged one of the richest countries not only in Africa but in entire the world.
diaspora community --- crisis --- plural-society --- clientelism --- citizenship --- patrimonialism and nèo-patrimonialism --- communal-instability --- ethnic-groups --- identity --- migration --- patronage --- corruption --- conflict --- colonial labour policy --- Social Sciences --- Social Sciences - General
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We cannot, the author argues, adequately understand the religious imagination without knowing the historical, social, and cultural matrices from which it arises. Accordingly, his book explores the Fang culture of Gabon as a set of contexts from which emerges the Bwiti religion. In addition to experience with missionary Christianity, Bwiti uses a great reservoir of images and ideas from its own past. Professor Fernandez analyzes how they are recreated into a compelling religious universe, an equatorial microcosm. Part I, a detailed ethnographic account of Fang culture after colonial encounter, addresses the attendant problems. The author discusses the European influence on the self-concept of the Fang, family life and kinship, and political and economic relationships. Part II analyzes in greater detail the religious implications of European administration and missionary efforts. In Part III the author shows how the malaise and increasing isolation of part of Fang culture achieve some assuagement of the Bwiti religion, which seeks a reconciliation of the past and present. James W. Fernandez is Professor of Anthropology at Princeton University and author of many studies in this discipline. Originally published in 1982.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Fang (African people) --- Religion. --- Adultery. --- Animal sacrifice. --- Animism. --- Anthropophage. --- Aphorism. --- Apotheosis. --- Approbation. --- Backtracking. --- Bwiti. --- Cannibalism. --- Cardinal virtues. --- Cataclysm (Dragonlance). --- Celibacy. --- Cemetery. --- Chastity. --- Christianism. --- Creation myth. --- Crime. --- Deal with the Devil. --- Decentralization. --- Deprecation. --- Disparagement. --- Distrust. --- Endogamy. --- Exchange of women. --- Extended family. --- Flagellation. --- Freemasonry. --- French Colonial. --- Gluttony. --- Goliard. --- Good and evil. --- Grandparent. --- Heresy. --- His Favorite. --- Homeopathy. --- Impediment (canon law). --- Incest. --- Infidelity. --- Jerome Bruner. --- Jesuitism. --- MDMA. --- Male dominance (BDSM). --- Manifest destiny. --- Many Marriages. --- Martyr. --- Matthew 25. --- Max Gluckman. --- Meanness. --- Metonymy. --- Missionary. --- Moral suasion. --- Morality play. --- Mutual exclusion. --- Mythology. --- On Religion. --- On the Eve. --- Open society. --- Oppression. --- Our Sons. --- Outer darkness. --- Overcrowding. --- Paganism. --- Peace Corps. --- Persecution. --- Plural society. --- Promiscuity. --- Protestant work ethic. --- Pun. --- Purity and Danger. --- Religio Medici. --- Ritual purification. --- Romanticism. --- Scholasticism. --- Secularism. --- Secularization. --- Self-denial. --- Sense of Place. --- Spirituality. --- Spitting. --- State of the Heart (book). --- Superiority (short story). --- Supplication. --- Swinging (sexual practice). --- Taboo. --- Tattoo. --- The Africans (radio program). --- The Other Hand. --- Thomas Kuhn. --- To This Day. --- Transubstantiation. --- Travels (book). --- Trickster. --- Two-Spirit. --- V. --- Veneration of the dead. --- Warfare. --- White magic. --- Witch doctor. --- Fang (West African people)
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