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"Voici le tout premier guide touristique sur la Terre Sainte. C'est au ive siècle qu'Eusèbe de Césarée, évêque de la province impériale de Palestine, a rédigé cet incroyable traité, Sur les noms de lieux dans la divine Écriture – qu'on appelle plus couramment l'Onomasticon. D'une érudition sans égale, l'ancêtre des archéologues parvient à recenser 985 noms de lieux rattachés à un événement et un personnage bibliques. Il décrit leur situation géographique, leur appartenance à une province ou une région : Judée, Galilée, Samarie, Arabie, Mésopotamie, Phénicie, Idumée. Il ajoute des données sur leur histoire (gouvernants, personnages, monuments, guerres) et sur ce qu'il peut encore y voir. L'originalité de sa démarche séduisit tant saint Jérôme que ce dernier décida d'enrichir ce guide et de le compléter : on trouvera ainsi dans le présent ouvrage ses ajouts et ses corrections. Un pèlerinage intemporel, à travers les éternels lieux saints. Introduction, traduction et notes de Pierre Maraval Évêque proche de Constantin, le premier empereur romain converti au christianisme, Eusèbe de Césarée (265-340) est considéré comme le premier historien du christianisme et comme le père de l'histoire ecclésiastique."

276 =75 EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Griekse patrologie--EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Patrologie grecque--EUSEBIUS CAESARIENSIS --- Griekse patrologie--EUSEBIUS CAESARIENSIS --- Patrologie grecque--EUSEBIUS CAESARIENSIS --- Noms géographiques hébreux. --- Bible --- Géographie. --- Noms géographiques hébreux --- Géographie

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"The Demonic in the Political Thought of Eusebius of Caesarea" explores how Eusebius of Caesarea's ideas about demons interacted with and helped to shape his thought on other topics, particularly political topics. Hazel Johannessen builds on and complements recent work on early Christian and early modern demonology. Eusebius' political thought has long drawn the attention of scholars who have identified in some of his works the foundations of later Byzantine theories of kingship. However, Eusebius' political thought has not previously been examined in the light of his views on demons. Moreover, despite frequent references to demons throughout many of Eusebius' works, there has been no comprehensive study of Eusebius' views on demons, until now, as expressed throughout a range of his works. The originality of this study lies both in an initial examination of Eusebius' views on demons and their place in his cosmology, and in the application of the insights derived from this to consideration of his political thought. As a result of this new perspective, Johannessen challenges scholars' traditional characterization of Eusebius as a triumphal optimist. Instead, she draws attention to his concerns about a continuing demonic threat, capable of disrupting humankind's salvation, and presents Eusebius as a more cautious figure than the one familiar to late antique scholarship. - back of book

276 =75 EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Griekse patrologie--EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Patrologie grecque--EUSEBIUS CAESARIENSIS --- Griekse patrologie--EUSEBIUS CAESARIENSIS --- Patrologie grecque--EUSEBIUS CAESARIENSIS --- Demonology. --- Political science. --- Eusebius, --- Criticism and interpretation. --- Demonology --- Political science --- Criticism and interpretation --- Eusebius, - of Caesarea, Bishop of Caesarea, - ca. 260-ca. 340 - Criticism and interpretation --- Eusebius, - of Caesarea, Bishop of Caesarea, - ca. 260-ca. 340

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Known as the ";Father of Church History,"; Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity’s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, into a new era of tolerance and favor under the Emperor Constantine.In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new ";nation,"; the Christians, with a distinctive theo-political vision. Eusebius's book left its mark on Christian historical writing from late antiquity to the early modern period, across linguistic, cultural, political, and religious boundaries, until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius's vast influence throughout history, not simply in shaping Christian culture but also as his work itself has become contested territory as that culture has been constantly reevaluated, reformed, and resisted over the past 1,700 years.

Church history --- Eusebius, --- Influence. --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- 276 =75 EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Griekse patrologie--EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Patrologie grecque--EUSEBIUS CAESARIENSIS --- Griekse patrologie--EUSEBIUS CAESARIENSIS --- Patrologie grecque--EUSEBIUS CAESARIENSIS --- Influence --- Eusebius ep. Caesariensis --- Church history. --- RELIGION / Christian Church / History.

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Das Onomastikon des Eusebius von Caesarea ist eine unentbehrliche Quelle für die Topographie des Heiligen Landes. Beruhend auf biblischen Texten und antiken Autoren bietet das Onomastikon bis heute zentrale Anhaltspunkte für die Lokalisierung antiker Stätten. Diese Neuedition berichtigt eine Reihe von Fehlern der Ausgabe von Klostermann (1902) und bezieht neue Quellen für die Textetablierung mit ein. Eusebius of Caesarea’s Onomasticon has been an essential source for the topography of the Holy Land. Based on Biblical texts and the works of ancient authors, the Onomasticon is still the starting point for establishing the localization of ancient cities. This new edition corrects many errors in the Klostermann edition (1902) and makes reference to new sources to establish the text.

276 =75 EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Griekse patrologie--EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Patrologie grecque--EUSEBIUS CAESARIENSIS --- Griekse patrologie--EUSEBIUS CAESARIENSIS --- Patrologie grecque--EUSEBIUS CAESARIENSIS --- Names, Geographical --- Noms géographiques --- Bible --- Geography --- Géographie --- Names in the Bible --- Noms dans la Bible --- Noms géographiques --- Dictionaries --- Greek --- Early works to 1800. --- Dictionnaires grecs --- Ouvrages avant 1800 --- Eusebius, --- Jerome, --- Geographic names --- Geographical names --- Place names --- Placenames --- Toponyms --- Names --- Toponymy --- Names, Geographical - Palestine - Early works to 1800 --- Noms géographiques - Palestine - Ouvrages avant 1800 --- Holy Land. --- Septuagint research. --- biblical archeology. --- biblical regional studies.

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"This is the first English translation of the last two theological works of Eusebius of Caesarea, Against Marcellus and On Ecclesiastical Theology. The first text was composed after the deposition of Marcellus of Ancyra in 336 to justify the action of the council fathers in ordering the deposition on the grounds of heresy, contending that Marcellus was "Sabellian" (or modalist) on the Trinity and a follower of Paul of Samosata (hence adoptionist) in Christology. Relying heavily upon extensive quotations from a treatise Marcellus wrote against Asterius the Sophist, this text provides important information about ecclesiastical politics in the period before and just after the Council of Nicea, and endeavors to demonstrate Marcellus's erroneous interpretation of several key biblical passages that had been under discussion since before the council. In doing so, Eusebius criticizes Marcellus's inadequate account of the distinction between the persons of the Trinity, eschatology, and the C hurch's teaching about the divine and human identities of Christ. On Ecclesiastical Theology, composed circa 338/339 just before Eusebius's death, and perhaps in response to the amnesty for deposed bishops enacted by Constantius after the death of Constantine in 337 and the possibility of Marcellus's return to his see, continues to lay out the criticisms initially put forward in Against Marcellus, again utilizing quotations from Marcellus's book against Asterius. However, we see in this text a much more systematic explanation of Eusebius's objections to the various elements of Marcellus's theology and what he sees as the proper orthodox articulation of those elements. Long overlooked for statements at odds with later orthodoxy, even written off as heretical because allegedly "semi-Arian," recent scholarship has demonstrated the tremendous influence these texts had on the Greek theological tradition in the fourth century, especially on the orthodox understanding of the Trinity. In addit ion to their influence, they are some of the few complete texts that we have from Greek theologians in the period immediately folllowing the Council of Nicea in 325, thus filling a gap in the materials available for research and teaching in this critical phase of theological development"--Book jacket.

Trinity --- Arianism --- Apologetics --- 276 =75 EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Griekse patrologie--EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Patrologie grecque--EUSEBIUS CAESARIENSIS --- Griekse patrologie--EUSEBIUS CAESARIENSIS --- Patrologie grecque--EUSEBIUS CAESARIENSIS --- Marcellus, --- Jesus Christ --- Eusebius, --- Caesarea, Eusebius of, --- Euseb, --- Eusèbe, --- Eusebio, --- Eusebios tou Pamphilou, --- Eusebios, --- Eusebius Pamphili, --- Eusebj Pamffil, --- Evseviĭ, --- Ewsebios Pampʻigheay, --- Qayṣarī, Yūsābiyūs, --- Yūsābiyūs al-Qaṣarī, --- Eusevios, --- Eusevios Kaisareias, --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Markell, --- Natures --- Antitrinitarianism --- Christian heresies --- Homoousian controversy --- History --- ‏عيسىٰ‏ --- Marcellus --- Markell --- Marcelo --- Marcellus Ancyranus