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Jews in the New Testament --- Joden in het Nieuwe Testament --- Juifs dans le Nouveau Testament --- 933.4 --- Christianity --- -Jewish diaspora --- Judaism --- -Jews --- Religions --- Semites --- Jews --- Diaspora, Jewish --- Galuth --- Human geography --- Church history --- Geschiedenis van het Joodse volk: diaspora in de Tweede Tempelperiode--(538 v.Chr.-70 n.Chr.) --- Origin --- Historiography. --- History --- -Religion --- Religion --- Diaspora --- Migrations --- Festschrift - Libri Amicorum --- -Geschiedenis van het Joodse volk: diaspora in de Tweede Tempelperiode--(538 v.Chr.-70 n.Chr.) --- -Festschrift - Libri Amicorum --- 933.4 Geschiedenis van het Joodse volk: diaspora in de Tweede Tempelperiode--(538 v.Chr.-70 n.Chr.) --- -Diaspora, Jewish --- -Diaspora --- Jewish diaspora --- Church --- Historiography --- History&delete& --- Foundation --- Post-exilic period, 586 B.C.-210 A.D. --- Judaism - History - Post-exilic period, 586 B.C.-219 A.D. - Historiography. --- Jewish diaspora - Historiography. --- Jews in the New Testament. --- Christianity - Origin.

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The exiles of Israel and Judah cast a long shadow over the biblical text and the whole subsequent history of Judaism. Scholars have long recognized the importance of the theme of exile for the Hebrew Bible. Indeed, critical study of the Old Testament has, at least since Wellhausen, been dominated by the Babylonian exile of Judah. In 586 BC, several factors, including the destruction of Jerusalem, the cessation of the sacrificial cult and of the monarchy, and the experience of the exile, began to cause a transformation of Israelite religion which supplied the contours of the larger Judaic framework within which the various forms of Judaism, including the early Christian movement, developed. Given the importance of the exile to the development of Judaism and Christianity even to the present day, this volume delves into the conceptions of exile which contributed to that development during the formative period.

Exil (Punition) dans la littérature rabbinique --- Exile (Punishment) in rabbinical literature --- Verbanning (Straf) in de rabbijnse literatuur --- Jewish diaspora --- Greek literature --- Jews --- Historiography --- Jewish authors --- History and criticism --- History --- 933.23 --- -Jewish diaspora --- -Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Diaspora, Jewish --- Galuth --- Human geography --- Balkan literature --- Byzantine literature --- Classical literature --- Classical philology --- Greek philology --- Rabbinical literature --- Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- -History and criticism --- Historiography. --- -Diaspora --- Migrations --- -Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- -933.23 --- 933.23 Geschiedenis van het Joodse volk: ballingschap--(587-538 v.Chr.) --- -Diaspora, Jewish --- Hebrews --- Judaism and literature --- Jewish authors&delete& --- History&delete& --- Biblical teaching --- Diaspora --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Babylonian captivity, 598-515 B.C. --- Bible. Old Testament --- Criticism, interpretation, etc --- Bible. New Testament --- Jewish diaspora - Historiography --- Greek literature - Jewish authors - History and criticism --- Jews - History - Babylonian captivity, 598-515 B.C.