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Far from teleological historiography, the pan-European perspective on Early Modern drama offered in this volume provides answers to why, how, where and when the given phenomena of theatre appear in history. Using theories of circulation and other concepts of exchange, transfer and movement, the authors analyze the development and differentiation of European secular and religious drama, within the disciplinary framework of comparative literature and the history of literature and concepts. Within this frame, aspects of major interest are the relationship between tradition and innovation, the status of genre, the proportion of autonomous and heteronomous creational dispositions within the artefacts or genres they belong to, as well as strategies of functionalization in the context of a given part of the cultural net. Contributions cover a broad range of topics, including poetics of Early Modern Drama; political, institutional and social practices; history of themes and motifs (Stoffgeschichte); history of genres/cross-fertilization between genres; textual traditions and distribution of texts; questions of originality and authorship; theories of circulation and net structures in Drama Studies.

The arts --- Comparative Literature. --- Drama. --- Early Modern Europe. --- History of Ideas.

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This book critiques historians' assumptions about witch-hunting as well as their explanations for this complex and perplexing phenomenon. The authors insist on the centrality of gender, tradition and ideas about witches in the construction of the witch as a dangerous figure. They challenge the marginalisation of male witches by feminist and other historians. The book shows that large numbers of men were accused of witchcraft in their own right, in some regions, more men were accused than women. The authors analyse ideas about witches and witch prosecution as gendered artefacts of patriarchal societies under which both women and men suffered. They challenge recent arguments and current orthodoxies by applying crucial insights from feminist scholarship on gender to a selection of statistical arguments, social-historical explanations, traditional feminist history and primary sources, including trial records and demonological literature. The authors assessment of current orthodoxies concerning the causes and origins of witch-hunting will be of particular interest to scholars and students in undergraduate and graduate courses in early modern history, religion, culture, gender studies and methodology.

Witchcraft --- Warlocks --- History. --- literature --- gender --- witchcraft --- Demonology --- Early modern Europe --- Early modern period --- Torture --- Witch-hunt

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This book critiques historians' assumptions about witch-hunting as well as their explanations for this complex and perplexing phenomenon. The authors insist on the centrality of gender, tradition and ideas about witches in the construction of the witch as a dangerous figure. They challenge the marginalisation of male witches by feminist and other historians. The book shows that large numbers of men were accused of witchcraft in their own right, in some regions, more men were accused than women. The authors analyse ideas about witches and witch prosecution as gendered artefacts of patriarchal societies under which both women and men suffered. They challenge recent arguments and current orthodoxies by applying crucial insights from feminist scholarship on gender to a selection of statistical arguments, social-historical explanations, traditional feminist history and primary sources, including trial records and demonological literature. The authors assessment of current orthodoxies concerning the causes and origins of witch-hunting will be of particular interest to scholars and students in undergraduate and graduate courses in early modern history, religion, culture, gender studies and methodology.

Witchcraft --- Warlocks --- History. --- literature --- gender --- witchcraft --- Demonology --- Early modern Europe --- Early modern period --- Torture --- Witch-hunt

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This open access book provides a multifold exploration of how people in early modern Europe understood, conducted, and actively used private conversations. From sharing personal matters to discussing delicate secrets, all layers of early modern society had their motives for wanting to keep certain exchanges out of public eyes and ears, and ways of trying to achieve this. Detecting such instances in historical sources typically becomes a complex pursuit, full of subtle references that require creative approaches, especially when it comes to more informal practices. Yet, in a reading against the grain, different sources can offer us hints of how conversations took place in private. The book consists of a historiographical and methodological introduction to the study of private conversations, followed by ten case studies from a variety of cities, villages, and countryside across early modern Europe. The concluding epilogue suggests some pathways to further explore the terrain of how people have talked in private in past societies. Johannes Ljungberg is an Assistant Professor at the Danish National Research Foundation’s Centre for Privacy Studies, at the University of Copenhagen. His research focuses on religiously dissenting networks in the Nordic countries and privacy in urban spaces during the early modern period. Natacha Klein Käfer is an Assistant Professor at the Danish National Research Foundation’s Centre for Privacy Studies, at the University of Copenhagen. Her research focuses on the history of healing and issues of confidentiality between healers and patients as well as networks of knowledge in the early modern period.

Europe --- Social history. --- Civilization --- History of Early Modern Europe. --- Social History. --- Cultural History. --- History --- 1492-. --- History.

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This book critiques historians' assumptions about witch-hunting as well as their explanations for this complex and perplexing phenomenon. The authors insist on the centrality of gender, tradition and ideas about witches in the construction of the witch as a dangerous figure. They challenge the marginalisation of male witches by feminist and other historians. The book shows that large numbers of men were accused of witchcraft in their own right, in some regions, more men were accused than women. The authors analyse ideas about witches and witch prosecution as gendered artefacts of patriarchal societies under which both women and men suffered. They challenge recent arguments and current orthodoxies by applying crucial insights from feminist scholarship on gender to a selection of statistical arguments, social-historical explanations, traditional feminist history and primary sources, including trial records and demonological literature. The authors assessment of current orthodoxies concerning the causes and origins of witch-hunting will be of particular interest to scholars and students in undergraduate and graduate courses in early modern history, religion, culture, gender studies and methodology.

Witchcraft --- Warlocks --- literature --- gender --- witchcraft --- Demonology --- Early modern Europe --- Early modern period --- Torture --- Witch-hunt --- History. --- History. --- literature --- gender --- witchcraft --- Demonology --- Early modern Europe --- Early modern period --- Torture --- Witch-hunt