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Book
A descriptive catalogue of the English manuscripts of John Gower's Confessio amantis
Authors: --- --- ---
ISBN: 1800103042 Year: 2021 Publisher: Cambridge : D.S. Brewer,

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The Confessio Amantis is John Gower's major work in English, written around the time that his acquaintance Geoffrey Chaucer was writing the Canterbury Tales. Extant manuscripts are numerous. At the end of the nineteenth century G. C. Macaulay had described the forty manuscripts then known to survive in the introduction to his edition, but some of these descriptions were very brief, and of course the other nine of whose existence he was then unaware were not included. This descriptive catalogue of all of the surviving manuscripts containing the Confessio is the first work to bring together extensive detailed descriptions of its forty-nine complete manuscripts and numerous fragments and excerpts; it will enable scholars of Middle English literature and manuscript studies to compare features across the corpus of surviving manuscripts or read detailed descriptions of individual manuscripts. Each description in this catalogue covers the manuscript's contents, artwork, physical qualities such as size, material, collation, foliation, etc., as well as additions by later users and provenance. There is also a lengthy introduction giving an overview of the corpus, and appendices for reference to the current whereabouts of the manuscripts, fragments and excerpts, and listing Gower's Latin and French works that appear in some of the manuscripts. Eight colour illustrations provide context for discussions of the miniatures and illuminated borders of some manuscripts.

Venus' owne clerk
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ISBN: 9401203970 1429480963 9781429480963 9789401203975 9042021500 9789042021501 Year: 2007 Publisher: Amsterdam New York, NY Rodopi

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Venus’ Owne Clerk: Chaucer’s Debt to the “Confessio Amantis” will appeal to all those who value a bit of integration of Chaucer and Gower studies. It develops the unusual theme that the Canterbury Tales were signally influenced by John Gower’s Confessio Amantis , resulting in a set-up which is entirely different from the one announced in the General Prologue . Lindeboom seeks to show that this results from Gower’s call, at the end of his first redaction of the Confessio , for a work similar to his – a testament of love . Much of the argument centres upon the Wife of Bath and the Pardoner, who are shown to follow Gower’s lead by both engaging in confessing to all the Seven Deadly Sins while preaching a typically fourteenth-century sermon at the same time. While not beyond speculation at times, the author offers his readers a well-documented and tantalizing glimpse of Chaucer turning away from his original concept for the Canterbury Tales and realigning them along lines far closer to Gower.


Book
The English "Loathly Lady" tales : boundaries, traditions, motifs.
Authors: ---
ISBN: 9781580441230 9781580441247 1580441238 1580441246 Year: 2007 Volume: 48 Publisher: Kalamazoo Medieval Institute Publications

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“In the earliest versions [of the Loathly Lady tales], the Irish sovereignty hag tales, her excessive body allegorizes the nature of sovereignty; the Loathly Lady is the shape of success in power contestation. Because the vehicle of the allegory is gendered, however, and because the motif’s fictional flesh is sexually active, these ideas about control are entangled with personal power politics. These factors make the motif curiously promiscuous, an intersection of ideas that generates other ideas, sometimes unexpectedly, always provocatively. . . . “ This volume concentrates on the medieval English Loathly Lady tales, written a little later than the Irish tales, and developing the motif as a vehicle for social ideology. Geoffrey Chaucer’s “Wife of Bath’s Tale” and John Gower’s “Tale of Florent” are the better known of the English Loathly Lady tales, but “The Wedding of Sir Gawain and Dame Ragnelle,” the balladic versions—the “Marriage of Sir Gawain” and “King Henry” (and even “Thomas of Erceldoune”)—all use shape-shifting female flesh to convey ideas about the nature of women, about heretosexual relations, and about national identity.”—from the Introduction

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