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Burma --- Birmanie --- Politics and government --- Politique et gouvernement --- Bouddhisme et politique --- Civilisation --- Conditions économiques --- Relations interethniques --- Bouddhisme et politique - Birmanie --- Acqui 2006 --- Birmanie - Civilisation --- Birmanie - Politique et gouvernement - 1988 --- -Birmanie - Conditions économiques - 1948 --- -Birmanie - Relations interethniques

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Buddhism and politics --- Geopolitics --- Bouddhisme et politique --- Géopolitique --- Asie --- Asia --- Asie --- Politique et gouvernement --- Politics and government --- Politique et gouvernement --- Buddhism --- Geopolitics

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Bouddhisme et politique --- Bouddhisme et politique --- Buddhism and politics --- Buddhism and politics --- Buddhism and politics. --- Buddhism --- Buddhism. --- Bukkyō-Fukyō-Rekishi. --- Guerre --- Interfaith relations. --- Nitchū sensō. --- Religion and politics --- Religion and politics. --- Religion et politique --- Sensō to shūkyō. --- Shinto --- Shinto. --- Shūkyō to seiji. --- Taiheiyō sensō. --- War --- War --- Histoire --- Histoire --- History --- History --- Relations --- Shinto. --- Aspect religieux. --- History --- Histoire --- Relations --- Buddhism. --- Religious aspects. --- Religious aspects. --- 1900-1999. --- China. --- Japan.

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The Buddha Party tells the story of how the People's Republic of China employs propaganda to define Tibetan Buddhist belief and sway opinion within the country and abroad. The narrative they create is at odds with historical facts and deliberately misleading, but, John Powers argues, it is widely believed by Han Chinese. Most of China's leaders appear to deeply believe the official line regarding Tibet, which resonates with Han notions of themselves as China's most advanced nationality and as a benevolent race that liberates and culturally uplifts minority peoples. This in turn profoundly affects how the leadership interacts with their counterparts in other countries. Powers's study focuses in particular on the government's "patriotic education" campaign-an initiative that forces monks and nuns to participate in propaganda sessions and repeat official dogma. Powers contextualizes this within a larger campaign to transform China's religions into "patriotic" systems that endorse Communist Party policies. This book offers a powerful, comprehensive examination of this ongoing phenomenon, how it works and how Tibetans resist it.

Buddhism --- Buddhists --- Buddhism and state --- Buddhism and politics --- Bouddhisme --- Bouddhistes --- Bouddhisme et Etat --- Bouddhisme et politique --- History --- Persecutions --- Histoire --- Persécutions --- Tibet Autonomous Region (China) --- China --- Région autonome du Tibet (Chine) --- Chine --- Relations --- S06/0439 --- S11/1215 --- China: Politics and government--Policy towards religion --- China: Social sciences--Works on national minorities and special groups: since 1949 --- S24/0910 --- Tibet--Tibetan Buddhism: general

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Buddhism and politics --- Bouddhisme et politique --- Shotoku, --- Japan --- Japon --- Civilization --- Buddhist influences --- Civilisation --- Influence bouddhique --- Princes --- Buddhism and state --- History --- Shōtoku Taishi, --- J1800.10 --- J1864 --- J4600.10 --- J2284.10 --- Japan: Religion -- Buddhism -- history -- Kodai, prehistoric and ancient, premodern --- Japan: Religion -- Buddhism -- relation with state and politics --- Japan: Politics and law -- history -- earliest and premodern --- Japan: Genealogy and biography -- biographies -- earliest and premodern ( -645) --- Civilization --- Buddhist influences --- Lamaism and state --- State and Buddhism --- State, The --- Jōgū Taishi, --- 聖徳大子, --- 聖徳太子, --- 聖徳皇太子, --- 聖德太子, --- Buddhist influences. --- Shōtoku, --- Buddhist influences. --- Princes - Japan - Biography --- Buddhism and state - Japan - History --- Shōtoku Taishi, - 574?-622? --- Japan - History - Asuka period, 592-645 --- Shōtoku Taishi