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Islam --- anno 800-899 --- Báb
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Bab --- Ali Muhammad Shirazi --- 1819-1850
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Bab --- Ali Muhammad Shirazi --- 1819-1850
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By illustrating the quintessentially different self-perceptions of three German writers of Jewish background, all born in or around 1880 in Berlin, this book examines a range of German-Jewish identities in a socio-cultural context in Wilhelmine Germany. Moritz Goldstein (1880-1977), the conflict of his dual identity and the interplay between being a German writer and a cultural Zionist is covered first. Particular attention is given to the genesis of his essay 'Deutsch-jüdischer Parnaß' with its call for Jews to vacate their seats in German literary culture. The range of positions unfolding in the debate, following its publication in 'Der Kunstwart' in 1912, serves to illustrate the spectrum of German-Jewish self-definition at the time. In the second part, the writings of Julius Bab (1880-1955) are examined in so far as they shed light on his advocation of a synthesis of 'Deutschtum' and 'Judentum'. The far side of the spectrum of German-Jewish self-definition is represented by Ernst Lissauer (1882-1937), who propagated complete assimilation, considering the Jewish element as an obstacle which had to be overcome on the road to 'Deutschtum'. This study depicts how external cultural and political influences shaped the transformation of their ideas of what it meant to be Jewish in Germany and how they responded to increasing anti-Semitism. By recognising the way in which the individual's cultural identity was constantly refashioned in the face of external challenges, a fuller understanding of the evolving self-perception of German Jews is reached.
Jews --- Identity. --- History --- Goldstein, Moritz, --- Bab, Julius, --- Lissauer, Ernst, --- Inquit, --- Osten, Michael,
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Baha'is --- Iran --- 'Abdu'l-Baha --- doctrine --- Baha'u'llah --- le Bab
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détachement --- prophètes --- Jésus --- Jour du Jugement --- la résurrection --- le Bäb --- prophéties --- Baha'u'llah --- Baghdad --- le Kitab-i-Iqan
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Le présent ouvrage livre la documentation hiéroglyphique du secteur de Bab el-Maganîn, dans la ville moderne d'Ermant, au sud de Louqsor. À près de 300 mètres du temple principal consacré au dieu Montou-Rê, une porte d'enceinte bâtie sous le règne d'Antonin le Pieux (138-161 apr. J.-C.) témoigne d'un domaine cultuel secondaire, enfoui sous les habitations. Alentour, gisent des dizaines de blocs épigraphiés. Ces ensembles lapidaires ont été partiellement publiés en 1940 par Robert Mond et Oliver Humphrys Myers, puis par Adel Farid en 1979. Sous les auspices de l'Ifao, la reprise des travaux sur le site d'Ermant a permis progressivement de réunir la totalité de cette documentation éparse, que les archives de l'Egypt Exploration Society à Londres ont significativement enrichie. Parmi cette matière épigraphique hétérogène, il est possible de proposer un assemblage partiel d'une porte monumentale aux noms de Ptolémée VI Philométor, Ptolémée VIII Évergète II et Ptolémée IX Philométor II. Malgré leur caractère fragmentaire, ces inscriptions livrent des informations importantes sur les cultes du dieu Montou-Rê et de ses parèdres dans la région thébaine à l'époque gréco-romaine. This book presents the hieroglyphic documentation of the site of Bab el-Maganîn, located in the town of Armant, south of Luxor. An enclosure gate built by Antoninus Pius (138-161 AD) bears witness to a secondary cultic domain, buried under the modern houses nearly 300 meters from the main temple dedicated to the god Montu-Re. Around it lie dozens of inscribed blocks. These sets of stones were partially published in 1940 by Robert Mond and Oliver Humphrys Myers, then by Adel Farid in 1979. The work resumed at Armant under the auspices of the IFAO has gradually allowed to bring together all of this scattered documentation, which the archives of the Egypt Exploration Society in London have significantly enriched. Amongst this heterogeneous epigraphic material, it is possible to virtually reconstruct part of a monumental gate bearing the names of Ptolemy VI Philometor, Ptolemy VIII Euergetes II and Ptolemy IX Philometor II. Despite their fragmentary nature, these inscriptions provide important information about the cults of the god Montu-Re and his relatives in the Theban area during the Graeco-Roman period.
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Art --- art [discipline] --- Gerwen, van, Maria --- Heijman, Hans --- Lehr, Liesbeth --- Siljée, Bab --- Brouwer, Rens --- Peeters, Frans --- Verheijen, Kick --- Thio, Koos --- Heijman, Rob --- Hillenaar, Janneke --- Vess, Sabine
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