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Augustales.

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Augustales

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Numismatics. --- Augustales --- Chairs (Sella) --- Inscriptions, Latin

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Le titre impérial donné en épithète aux "dieux augustes" ne les désigne pas comme incarnés dans l'empereur ou comme des sortes de lares protecteurs de la famille impériale mais exprime une association, une synergie entre les dieux et le prince. L'empereur est le médiateur des dieux auprès des hommes. Augustus, terme exclusif de cette association, renvoie au conditor Romulus, aux auspices, à l'auctoriras qui légitiment le pouvoir.Les dieux augustes se diffusent surtout en Occident d'Auguste au début du IVe s. Il s'agit moins de dieux politiques, que de divinités protectrices et bienfaitrices des cités et des particuliers. Les dieux romains et les divinités locales (indigènes ou interprétées) ont des parts comparables, ce qui souligne le respect des identités locales. Les élites municipales. surtout, leur consacrent nombre de dons évergétiques, se posant comme des relais du pouvoir et affirmant leur légitimité.Ils sont Imités par les Augustales et les riches affranchis. Fonctionnaires, soldats, couches populaires sont en retrait Présenta surtout dans l'espace urbain, les dieux augustes se concentrent dans les centres civiques ml s'affiche le pouvoir. Scénographie et cérémonies expriment le consensus autour des empereurs, agents des dieux. Les dieux augustes témoignent de l'acculturation politique, religieuse, sociale des Provinciaux, qui manifestent ainsi leur volonté de s'intégrer à l'Empire

Culte impérial --- Romanisation --- Augustales (prêtres) --- Lares --- Provinces occidentales. --- Gods, Roman. --- Acculturation --- Augustus, --- Cult. --- Augustales --- Gods, Roman --- Cult --- Europe, Western --- Europe de l'Ouest --- Antiquities, Roman --- Civilization --- Roman influence --- Antiquités romaines --- Acculturation - Europe, Western --- Augustus, - Emperor of Rome, - 63 B.C.-14 A.D. - Cult --- Europe, Western - Antiquities, Roman --- Europe, Western - Civilization - Roman influence --- Europe de l'Ouest - Antiquités romaines --- Augustus, - Emperor of Rome, - 63 B.C.-14 A.D.

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Slavery played a crucial economic and social role in the Roman history. Unfree individuals were employed to perform a wide range of duties in both the domestic environment and the public sphere. Along with the large population of private slaves who were owned by individual masters, and the smaller but influential group of Imperial slaves who were property of the emperors, there was another category of slaves: the so-called 'public slaves' (servi publici). They were unfree individuals, owned by a community rather than a single master.Based on primary evidence, Franco Luciani aims to provide a comprehensive study of public slavery in the Roman world. By focusing on the use of public slaves in both Rome and in other cities of the Western Empire, as well as on the development of public slavery from the Middle Republic to Late Antiquity, Luciani attempts to define public slavery and to explore the historical significance of public slavery across time. He also analyses the role played by public slaves in the life of the community they belonged to. Specific attention is then drawn to manumission of public slaves and the legal status of freed public slaves. Finally, Luciani addresses the issue of the position of public slaves in Roman society.

(Produktform)Electronic book text --- Arval Brethren --- Latin Epigraphy --- Municipal Charters --- Administration of Roman Cities --- Public Buildings and Infrastructures --- Public Slavery --- Public Slaves --- Roman Freed Slaves --- Roman History --- Roman Law --- Roman Magistrates --- Roman Priests --- Roman Public Administration --- Roman Public Cults --- Roman Public Slavery --- Roman Public Slaves --- Roman Slaves --- Roman Society --- Sodales Augustales --- Roman Slavery --- (VLB-WN)9553 --- Status of Public Slaves --- Slavery --- Slaves --- History. --- Social conditions. --- Rome --- Social life and customs.