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281.6 --- Armeense Kerk --- 281.6 Armeense Kerk
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281.6 --- 28*081 --- #gsdb4 --- Armeense Kerk --- Orthodox oecumenisch standpunt --- 28*081 Orthodox oecumenisch standpunt --- 281.6 Armeense Kerk
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In the early seventh century, the Georgian and the Armenian Churches separated. Since then, the two nations formed their distinct Christian cultures and national Churches. This also resulted in mutual antagonism, the repercussions of which are still observable in modern Caucasia. This is the prevalent narrative that one encounters in modern histories of medieval Caucasia. In the centre of this narrative lies the Schism, a watershed that divides the history of Caucasia into two chronological constituents, the era before and after. Indeed, the Schism is allegedly one of the most well documented events in Caucasian history, infinitely evoked and referred to in medieval Armenian historical accounts. The present study is an attempt to deconstruct this grand narrative by focusing on the formation of the narrative of the Schism, its central element. It argues that the narrative of the Schism was perpetually reconstructed and reinvented by medieval historians for the purpose of sustaining teleological continuity in their perception of the region's history. In the historical imaginaries of different medieval writers in different times and places, the Schism served as an interpretive tool in attempts to create a sound connection between the present and the forgotten past. The Schism was once again reinvented in contemporary Armenian and Georgia national discourses, and thence has made its way into scholarly studies.
Academic collection --- Schism. --- Armenian Church --- Sakʻartʻvelos avtokepʻaluri martʻlmadidebeli eklesia --- History. --- Armenia --- Georgia (Kingdom) --- Church history. --- 281.6 --- 281.6 Armeense Kerk --- Armeense Kerk --- Caucase
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281.6 --- 341.48 --- 341.48 Misdaden tegen de mensheid. Volkerenmoord --- Misdaden tegen de mensheid. Volkerenmoord --- 281.6 Armeense Kerk --- Armeense Kerk --- Turquie --- Chrétiens --- Chaldéens
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Armenian Church --- Eglise arménienne --- Armenia --- Arménie --- Church history --- Histoire religieuse --- 281.6 --- Armeense Kerk --- 281.6 Armeense Kerk --- Eglise arménienne --- Arménie --- EGLISE ARMENIENNE --- EGLISE CATHOLIQUE --- HISTOIRE --- RITE ARMENIEN
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Christianity --- Church buildings --- History --- Armenian Church --- Armenia --- Church history --- Armeense Kerk --- Staatsinrichting --- Vroege middeleeuwen --- History. --- Armeense Kerk. --- Staatsinrichting. --- Vroege middeleeuwen. --- Christianity - Armenia - History --- Church buildings - Armenia --- Arménie --- Christianisme --- Armenia - Church history
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281.6 --- Armeense Kerk --- 281.6 Armeense Kerk --- Armenia --- Arménie --- History. --- Civilization. --- Church history --- Histoire --- Civilisation --- Histoire religieuse --- Christianity --- Religions --- History --- Christianity - Armenia - History --- Christianity - 19th century --- Armenia - Church history --- ARMENIENS --- HISTOIRE MODERNE --- HISTOIRE RELIGIEUSE --- 5E-20E SIECLES
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281.6 --- Armeense Kerk --- Christianisme --- Eglise arménienne --- Histoire de l'Église. --- Église --- Histoire. --- Eglise apostolique arménienne --- Église apostolique arménienne --- Église apostolique arménienne. --- Église arménienne --- Origines. --- Concile de Chalcédoine (451) --- Concile de Chalcédoine (451). --- 281.6 Armeense Kerk
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St. Gregory of Narek (ca. 945–1003), Armenian mystic poet and theologian, was named Doctor of the Church by Pope Francis on April 12, 2015. Not so well known in the West, the saint holds a distinctive place in the Armenian Church by virtue of his Prayer Book and hymnic odes—among other works. His writings are equally prized as literary masterpieces, with the Prayer Book as the magnum opus. With this meticulous translation of the prayers, St. Gregory of Narek enters another millennium of wonderment, now in a wider circle. The prayers resound from their author’s heart—albeit in a different language, rendered by a renowned translator of early Armenian texts and a theologian.
Christian poetry, Armenian --- Christian poetry --- Christianity --- Christian literature --- Religious poetry --- Hymns --- Armenian Christian poetry --- Armenian poetry --- 264.016 --- 281.6 --- 264.016 Armeense liturgie --- Armeense liturgie --- 281.6 Armeense Kerk --- Armeense Kerk
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The Armenian presence in the Holy Land can be traced back to Christianity's first centuries. The first monastery there was established by an Armenian, St Euthymius. It has been prominent and sustained through all the vicissitudes of this stormy country and the Armenian Quarter is an integral and distinctive part of Jerusalem's Old City today. This long history has created an unique form of Armenian life and language. «The Armenians in Jerusalem and the Holy Land» assembles essays by the world's leading authorities on numerous aspects of this ancient, richly traditional community. The essays were prepared on occasion of the thirtieth anniversary of the program in Armenian Studies at the Hebrew University of Jerusalem.
Armenië --- Arménie --- Israël ; geschiedenis --- Israël ; histoire --- Armenians --- History --- Armenian Church --- Jerusalem --- 281.6 --- -Ethnology --- Indo-Europeans --- Armeense Kerk --- -Armenian Church --- -Hayastaneaytsʻ S. Ekeghetsʻi --- Armenian Apostolic Orthodox Church --- Hay Aṛakʻelakan Ekeghetsʻi --- Eglise apostolique arménienne --- Hayotsʻ Ekeghetsʻi --- Hay Ekeghetsʻi --- Hayastaneaytsʻ Ekeghetsʻi --- Hayastaneaytsʻ Aṛakʻelakan Ekeghetsʻi --- Armenian Apostolic Church --- Armenische Kirche --- Biserica armeană --- Armenikē Ekklēsia --- Hayastaneaytsʻ Aṛakʻ. Surb Ekeghetsʻi --- Armi︠a︡nskai︠a︡ Apostolʹskai︠a︡ T︠S︡erkovʹ --- -History --- -Armeense Kerk --- 281.6 Armeense Kerk --- -281.6 Armeense Kerk --- History. --- Ethnology --- Hayastaneaytsʻ S. Ekeghetsʻi --- Армянская Апостольская Церковь --- Armenische Apostolische Kirche --- Armenians - Israel - History --- Jerusalem - History
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