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The rediscovery and revaluation of ancient Greek philosophy was one of the most relevant results of the rebirth of the classical studies in the Renaissance, and, thanks to pivotal figures such as Marsilio Ficino and Pico della Mirandola, Platonism became a cornerstone in the history of Western thought. Nevertheless, before the flowering of Platonic studies, a struggle between the supporters of Platonic and Aristotelian philosophy exploded: this is the so-called Plato-Aristotle controversy.The key figures of this controversy were George of Trebizond, who produced a treatise against Plato, and Cardinal Bessarion, who replied to George of Trebizond in the In calumniatorem Platonis. Shortly after, Bessarion’s protégées Domizio Calderini and Niccolò Perotti wrote two treatises in support of his patron, which represent the most significant products of the last stage of the Plato-Aristotle controversy.In this volume I reconstructed the different phases of the controversy, and then I focused on Calderini and Perotti’s works, that I edited, translated and commented for the first time. The book provides the first general overview on the Plato-Aristotle controversy, and an in-depth analysis of these two treatises, which were produced at the crossroad of Platonism, Medieval philosophy and Modern thought.
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Under the title ‘Parva Naturalia’ this Aristotelian text knew an unusual international diffusion; among all the Commentaries on the ‘Parva Naturalia’ stands the Coimbra Commentary (16th Century), written by Manuel de Góis, as a part of the widely known Jesuit Coimbra Commentaries. Indeed, they soon spread throughout European Universities and Colleges and even arrived to South American territories, as well as China, thanks to its several Chinese translations or adaptations published as soon as the 17th Century
Natural history --- Coimbra jesuit course --- Aristotelianism
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This volume publishes the Proceedings of the 1st International Meeting "Thinking Baroque in Portugal" (26-28 June 2017), which dealt with the metaphysical, ethical and political thinking of Francisco Suárez. Counting on the collaboration of some of the greatest international specialists in the work and thought of this famous professor of the University of Coimbra in the 17th century, this volume celebrates the 400th anniversary of his death and marks the productivity of his philosophical-theological legacy.
Francisco Suárez --- Ethics and Political philosophy --- Metaphysics --- Aristotelianism --- Philosophy
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Italian literature emerged around 1600 at the intersection of poetological and religious attempts at standardization and under the attentive watch of a literary community and its critical discussions as well as the censorship and inquisition of the Counter-Reformation. This volume sheds light on creativity under the conditions of this twofold "observance" by looking at texts from various genres written between ca. 1550 and 1650. Italienische Literatur entsteht um 1600 in einem Schnittpunkt von poetologischen und religiösen Normierungsbestrebungen und unter wachsamer Beobachtung sowohl seitens einer kritisch diskutierenden literarischen Gemeinschaft als auch der gegenreformatorischen Zensur und Inquisition. Kirchliche Autoritäten kontrollieren die Literatur von außen, während die Literaten in einem Dialog des Aushandelns von Normen und der wachsamen Beratung und Kritik untereinander begriffen sind. Der Titel dieses Bandes benennt dies mit dem Begriff der ‚Observanz‘ in seiner Doppelbedeutung von ‚Beobachtung’ und ‚Regelbeachtung‘. Diese Situation nur als äußere Beschränkung künstlerischen Schaffens zu fassen, wäre freilich reduktiv. Anhand von Texten unterschiedlicher medialer und gattungspoetischer Formate vom Epos bis zur Oper wird gezeigt, wie zwischen 1550 und 1650 dichterische Kreativität unter den besonderen Bedingungen dieser doppelten Observanz zu Lösungen, Evasionen oder Immunisierungen gelangt; wie Autoren auf die textuelle und mediale Gestalt ihrer Werke und auf die Gestaltung oder auch Verhüllung ihrer Autorschaft achtgeben und wie andererseits die Aufmerksamkeit der Rezipierenden auf Problemlagen fokussiert oder aber zerstreut werden kann.
LITERARY CRITICISM / European / Italian. --- Aristotelianism. --- Censorship. --- Counter-Reformation. --- opera libretto.
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Italian literature emerged around 1600 at the intersection of poetological and religious attempts at standardization and under the attentive watch of a literary community and its critical discussions as well as the censorship and inquisition of the Counter-Reformation. This volume sheds light on creativity under the conditions of this twofold "observance" by looking at texts from various genres written between ca. 1550 and 1650. Italienische Literatur entsteht um 1600 in einem Schnittpunkt von poetologischen und religiösen Normierungsbestrebungen und unter wachsamer Beobachtung sowohl seitens einer kritisch diskutierenden literarischen Gemeinschaft als auch der gegenreformatorischen Zensur und Inquisition. Kirchliche Autoritäten kontrollieren die Literatur von außen, während die Literaten in einem Dialog des Aushandelns von Normen und der wachsamen Beratung und Kritik untereinander begriffen sind. Der Titel dieses Bandes benennt dies mit dem Begriff der ‚Observanz‘ in seiner Doppelbedeutung von ‚Beobachtung’ und ‚Regelbeachtung‘. Diese Situation nur als äußere Beschränkung künstlerischen Schaffens zu fassen, wäre freilich reduktiv. Anhand von Texten unterschiedlicher medialer und gattungspoetischer Formate vom Epos bis zur Oper wird gezeigt, wie zwischen 1550 und 1650 dichterische Kreativität unter den besonderen Bedingungen dieser doppelten Observanz zu Lösungen, Evasionen oder Immunisierungen gelangt; wie Autoren auf die textuelle und mediale Gestalt ihrer Werke und auf die Gestaltung oder auch Verhüllung ihrer Autorschaft achtgeben und wie andererseits die Aufmerksamkeit der Rezipierenden auf Problemlagen fokussiert oder aber zerstreut werden kann.
LITERARY CRITICISM / European / Italian. --- Aristotelianism. --- Censorship. --- Counter-Reformation. --- opera libretto.
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Byzantinisches Archiv - Series Philosophica is dedicated to the new and rapidly growing field of research into Byzantine philosophical texts. It considers itself a forum for cutting-edge research on Byzantine philosophy based on solid philological and historical foundations. Its aim is to publish conference volumes, monographs and critical editions. High quality standards are ensured through anonymous reviewing.
History, Ancient. --- George, --- Plato. --- Aristotelianism. --- Late Byzantium. --- Platonism. --- humanism.
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science [modern discipline] --- Aristotelianism --- University of Helmstedt --- anno 1600-1699 --- Europe
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Book history --- Philosophy --- Classical languages --- classics [discipline] --- Aristotelianism --- Platonism --- book history
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To ask about the relation of science and religion is a fool's errand unless we clarify which science we are discussing, whose religion we are speaking about, and what aspects of each we are comparing. This Element sets the study of science and religion in a global context by examining two ways in which humans have understood the natural world. The first is by reference to observable regularities in the behavior of things; the second is by reference to the work of gods, spirits, and ancestors. Under these headings, this work distinguishes three varieties of science and examines their relation to three kinds of religion along four dimensions: beliefs, goals, organizations, and conceptions of knowledge. It also outlines the emergence of a clear distinction between science and religion and an increase in the autonomy of scientific inquiry. It is these developments that have made conflicts between science and religion possible.
Religion and science --- Christianity and science --- Geology --- Geology and religion --- Science --- Science and religion --- Religious aspects --- Religion and science. --- Cosmology. --- Ethnoscience. --- Philosophy, Chinese. --- Aristotle --- Philosophy --- Aristotelianism.
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Etude du corpus de philosophie scolastique et plus spécifiquement naturelle, vulgarisé en langue française par le juriste Scipion Dupleix à la fin de la Renaissance, nommé Corps de philosophie ou Cours de philosophie. L'auteur examine le statut de cette discipline chez les lettrés, l'adaptation du latin au français, le détail du travail du texte et les motivations du jeune magistrat. ©Electre 2020 Surtout connu pour ses ouvrages d’histoire, le juriste condomois Scipion Dupleix fut aussi l’un des tout premiers à écrire en français un corpus complet de philosophie scolastique. Dans les années 1600-1610, il publia un ensemble de textes couvrant la logique, la philosophie naturelle, l’éthique et la métaphysique, qui connut en son temps un immense succès sous le nom de Corps ou de Cours de philosophie. Notre ouvrage analyse le travail de vulgarisateur de Dupleix, en se fondant plus particulièrement sur les textes traitant de philosophie naturelle. Il examine le statut et la place de cette discipline dans les milieux lettrés, l’adaptation de la langue française à la philosophie jusque-là exprimée en latin, les raisons qui ont pu pousser un jeune magistrat de province à entreprendre une vaste entreprise de diffusion philosophique et le détail du travail du texte, pour tenter de cerner les raisons d’écrire la philosophie en langue française à la toute fin de la Renaissance.
Scolastique --- Dupleix, Scipion --- Critique et interprétation --- Contribution à la philosophie de la nature --- Scholasticism --- Dupleix, Scipion, --- Criticism and interpretation. --- Contribution à la philosophie de la nature. --- Science --- Physics --- History --- Philosophy --- Aristotelianism --- Physics. --- Science. --- Philosophy. --- 1600-1699. --- Science - History - 17th century. --- Physics - History - 17th century. --- Science - Philosophy - History - 17th century. --- Dupleix, Scipion, - 1569-1661. --- Aristotelianism - 17th century.
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