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This book makes an illuminating contribution to one of Christianity's central problems: the understanding and interpretation of scripture, and more specifically, the relationship between the Old Testament and the New. John David Dawson analyzes the practice and theory of ""figural"" reading in the Christian tradition of Biblical interpretation by looking at writings of Jewish and Christian thinkers, both ancient and modern, who have reflected on that form of traditional Christian Biblical interpretation. Dawson argues Christian interpretation of Hebrew scripture originally was, and should be,

22.08*7 --- 22.06 --- Christianity and other religions --- -Judaism --- -Jews --- Religions --- Semites --- Jews --- Christianity --- Syncretism (Christianity) --- Bijbelse theologie: relatie met het jodendom --- Bijbel: exegese; hermeneutiek --- Judaism --- Relations --- -Christianity --- Religion --- History --- Judaism. --- Christianity. --- -Bijbelse theologie: relatie met het jodendom --- Bible-- Criticism, interpretation, etc. --- Christianity and other religions. --- Judaism - Relations - Christianity. --- Relations. --- Philosophy & Religion --- Bible --- Criticism, interpretation, etc. --- Reading. --- 22.08*7 Bijbelse theologie: relatie met het jodendom --- -22.08*7 Bijbelse theologie: relatie met het jodendom --- Relations&delete& --- Biblia --- Brotherhood Week

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#GBIB: jesuitica --- 22.08*7 --- 22.08*7 Bijbelse theologie: relatie met het jodendom --- Bijbelse theologie: relatie met het jodendom --- Rabbinical literature --- Relation to the New Testament --- History and criticism --- Bible. --- Criticism, interpretation, etc., Jewish --- Bible --- Criticism, interpretation, etc, Jewish --- Rabbinical literature - Relation to the New Testament --- Rabbinical literature - History and criticism

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Ancient history --- Bible --- Jewish religion --- Judaism --- Hellenism --- History --- 22.08*7 --- -Hellenism --- Jews --- Religions --- Semites --- Bijbelse theologie: relatie met het jodendom --- -Religion --- Religion --- Hellenism. --- -22.08*7 --- 22.08*7 Bijbelse theologie: relatie met het jodendom --- Hellenistic Judaism --- Judaism, Hellenistic --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc., Jewish --- History. --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D.

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The biblical scholar, historian, and Jewish thinker Yehezkel Kaufmann (1889–1963) is best known for two magisterial works: a two-volume interpretation of Jewish history, Golah ve-nekhar (Exile and Alienation, 1928–1932), and a four-volume study of biblical religion, Toledot ha-emunah ha-yisre’elit (A History of the Israelite Faith, 1937–1956). Toledot in particular is the most monumental achievement of modern Jewish biblical scholarship. No other figure, not even Martin Buber, has had such a profound influence on the work of Jewish scholars of the Bible. Whether by supporting his ideas with new evidence, modifying them in light of new discoveries or methods, or attacking them, and whether addressing his work explicitly or implicitly, a substantial amount of modern Jewish biblical criticism builds upon the foundation set by Kaufmann. The latter’s phenomenological analysis of biblical monotheism as well as his critique of theoretical and methodological assumptions that are still dominant in historical studies in general, and biblical scholarship in particular, are an invaluable asset for those who engage in biblical scholarship, historical studies, and comparative religion. The idea of this volume was conceived at an international symposium held in Switzerland, from June 10–11, 2014, “Yehezkel Kaufmann and the Reinvention of Jewish Exegesis of the Bible in Bern.” This gathering was held at the Universities of Bern and of Fribourg in order to commemorate the centenary of Yehezkel Kaufmann’s matriculation at the University of Bern on May 5, 1914, and to document and reassess the significance of his legacy and its reception. The symposium had three foci, corresponding with sections I-III of this volume: Kaufmann’s biography and intellectual background, his impact on Jewish studies, and his contribution to modern biblical scholarship. The volume provides a comprehensive and multi-faceted account of Kaufmann’s work, through which Anglophone readers, students and scholars alike, can explore the hitherto unrecognized significance and profundity of Kaufmann’s legacy. It includes not only the symposium papers but also other essays, including two testimonies by two of his students, Menahem Haran and Moshe Greenberg and some of Kaufmann’s own writings—all heretofore unavailable in English—that are crucial for a fuller appreciation of his life project.

22.08*7 --- 296*16 --- 296*16 Joodse bijbelwetenschap--(middeleeuwse en moderne) --- Joodse bijbelwetenschap--(middeleeuwse en moderne) --- 22.08*7 Bijbelse theologie: relatie met het jodendom --- Bijbelse theologie: relatie met het jodendom --- Kaufmann, Yeḥezkel, --- Kaufmann, Jecheskel, --- Kaufman, Yeḥezkel, --- Ḳoifman, Yeḥezḳel, --- קאופמן, יחזקאל --- קאופמן, יחזקאל, --- קויפמן, יחזקאל --- קויפמן, יחזקאל, --- קופמן, יחזקאל, --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc., Jewish

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Le rapport entre l'Ancien et le Nouveau Testament marque l'acte de naissance du Christ dans l'esprit et dans le corps du croyant chrétien. Nous participons en effet déjà de la plénitude que nous obtient la victoire de Jésus Christ en son incarnation, sa mort et sa résurrection sur le péché et sur le mystère de l'iniquité, sans que nous soyons encore nous-mêmes passés de ce monde au Père. La théologie johannique et le Nouveau Testament, n'en déplaise à certains, ne sont pas empreints d'un « dualisme moral et religieux » qui expose à l'antijudaïsme ni à l'antisémitisme. Si l'Évangile est antisémite, il n'y a plus d'Évangile. Et si l'étude de l'Écriture est l'âme de la théologie selon le voeu de la constitution dogmatique Dei Verbum du concile Vatican II, dualisme religieux et antijudaïsme sont tenus sous le contrôle de cette théologie inspirée par la Parole de Dieu. Les deux parties de l'ouvrage articulent l'Ancien Testament à la lumière du Nouveau et le Nouveau Testament à la lumière de l'Ancien. Entré dans la Compagnie de Jésus en Belgique en 1960, Yves Simoens est Docteur en exégèse biblique (Institut biblique pontifical de Rome), il a enseigné l'Écriture sainte à l'Institut d'études théologiques de Bruxelles, puis aux Facultés jésuites de Paris (Centre Sèvres). Il accompagne régulièrement des sessions, conférences et retraites ignatiennes, surtout en France, en Italie et en Belgique

Word of God (Christian theology) --- Christianity and antisemitism --- 226.5 --- 22.08*7 --- 221 --- #GBIB: Jesuitica --- 221 Bible: Ancien Testament --- 221 Bijbel: Oud Testament --- Bible: Ancien Testament --- Bijbel: Oud Testament --- 22.08*7 Bijbelse theologie: relatie met het jodendom --- Bijbelse theologie: relatie met het jodendom --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Antisemitism and Christianity --- Christianity and other religions --- God's Word (Christian theology) --- Word of God (Theology) --- Word of the Lord (Christian theology) --- Theology, Doctrinal --- Word (Theology) --- Judaism --- Bible --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, interpretation, etc. --- Relation to the Old Testament. --- Relation to the New Testament.