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In the post-Soviet period morality became a debatable concept, open to a multitude of expressions and performances. From Russian Orthodoxy to Islam, from shamanism to Protestantism, religions of various kinds provided some of the first possible alternative moral discourses and practices after the end of the Soviet system. This influence remains strong today. Within the Russian context, religion and morality intersect in such social domains as the relief of social suffering, the interpretation of history, the construction and reconstruction of traditions, individual and social health, and bu
Anthropology of religion --- Social ethics --- Social values --- Post-communism --- Anthropologie religieuse --- Morale sociale --- Valeurs sociales --- Postcommunisme --- Russia (Federation) --- Russie --- Social conditions. --- Moral conditions. --- Conditions sociales --- Conditions morales --- #SBIB:328H262 --- #SBIB:39A10 --- #SBIB:39A72 --- Ethics --- Social problems --- Sociology --- Religious anthropology --- Ethnology --- Instellingen en beleid: Rusland en het GOS --- Antropologie: religie, riten, magie, hekserij --- Etnografie: Europa --- Religious life and customs. --- Russian Federation --- Rossiyskaya Federatsiya --- Rossiya (Federation) --- Rossii︠a︡ (Federation) --- Российская Федерация --- Rossiĭskai︠a︡ Federat︠s︡ii︠a︡ --- Російська Федерація --- Rosiĭsʹka Federat︠s︡ii︠a︡ --- Federazione della Russia --- Russische Föderation --- RF --- Federation of Russia --- Urysye Federat︠s︡ie --- Правительство России --- Pravitelʹstvo Rossii --- Правительство Российской Федерации --- Pravitelʹstvo Rossiĭskoĭ Federat︠s︡ii --- Правительство РФ --- Pravitelʹstvo RF --- Rosja (Federation) --- O-lo-ssu (Federation) --- Roshia Renpō --- Federazione russa --- OKhU --- Orosyn Kholboony Uls --- Russian S.F.S.R. --- Eluosi (Federation) --- 俄罗斯 (Federation) --- RF (Russian Federation) --- Россия (Federation)
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Zigon here provides an account of anthropological approaches to the question of morality. By considering how morality is viewed and enacted in different cultures, and how it is related to key social institutions, he takes a closer look at some of the most central questions in the morality debates of our time.
Anthropological ethics. --- Anthropology --- Ethics --- Psychology. --- Anthropological ethics --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Human beings --- Anthropologists --- Professional ethics --- Psychology --- Moral and ethical aspects --- Primitive societies --- Social sciences
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The post-Soviet years have widely been interpreted as a period of intense moral questioning, debate, and struggle. Despite this claim few studies have revealed how this moral experience has been lived and articulated by Russians themselves. This book provides an intimate portrait of how five Muscovites have experienced the post-Soviet years as a period of intense refashioning of their moral personhood, and how this process can only be understood at the intersection of their unique personal experiences, a shared Russian/Soviet history, and increasingly influential global discourses and practices. The result is a new approach to understanding everyday moral experience and the processes by which new moral persons are cultivated.
Post-communism --- Ethics --- Individuality --- Social values --- Social change --- Interviews --- Conversation --- Interviewing --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Postcommunism --- World politics --- Communism --- Psychology --- Conformity --- Identity (Psychology) --- Likes and dislikes --- Personality --- Self --- Social aspects --- Moscow (Russia) --- Russia (Federation) --- Moskva (Russia) --- Москвa (Russia) --- Moscou (Russia) --- Moskau (Russia) --- Moscú (Russia) --- Moskova (Russia) --- Moscha (Russia) --- Moszkva (Russia) --- Moskav (Russia) --- Moskwa (Russia) --- Moscow (R.S.F.S.R.) --- Mosike (Russia) --- Mo-ssu-kʻo (Russia) --- 莫斯科 (Russia) --- Pravitelʹstvo Moskvy (Russia) --- Правительство Москвы (Russia) --- Maskva (Russia) --- Mosḳṿe (Russia) --- Mosca (Russia) --- Moscova (Russia) --- Māsko (Russia) --- Moscow --- Масква (Russia) --- Μόσχα (Russia) --- Moscfa (Russia) --- Mūskū (Russia) --- موسکو (Russia) --- Social conditions. --- Moral conditions. --- Social conditions --- Postcommunisme --- Morale --- Individualité --- Valeurs sociales --- Changement social --- Entretiens --- Aspect social --- Moscou (Russie) --- Russie --- Biography --- Conditions sociales --- Conditions morales --- Biographies
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"A War on People takes up two interrelated concerns increasingly of import to political anthropologists and theorists. The first is the seemingly widespread lack of motivation for participating in political activity. The second is the political and intellectual focus on critique rather than offering alternatives for possible futures. This book addresses these concerns by offering an ethnographically and theoretically rich look at the political and ethical activity of some unlikely political actors - active and former users of heroin and crack cocaine. Despite this unlikelihood, however, this book shows and argues that the globally-networked anti-drug war movement organized and run by drug users is, in fact, at the forefront of offering an alternative political and social imaginary. In particular, the book focuses on how this anti-drug war imaginary and political activity is enacting non-normative, open, and relationally-inclusive alternatives to such key ethical-political concepts as community, freedom and care. Ultimately, A War on People argues that in a contemporary condition increasingly characterized by widely-diffused complexity and war as governance, an anthropology of potentiality is needed to discern and creatively conceptualize the emerging not-yet of the worlds we research and inhabit"
Drug control --- Drug abusers --- Citizen participation --- Political activity --- Citizen participation. --- Political activity. --- Terrorism --- Prevention
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If we see that our contemporary condition is one of war and widely diffused complexity, how do we understand our most basic ethical motivations? What might be the aims of our political activity? A War on People takes up these questions and offers a glimpse of a possible alternative future in this ethnographically and theoretically rich examination of the activity of some unlikely political actors: users of heroin and crack cocaine, both active and former. The result is a groundbreaking book on how anti-drug war political activity offers transformative processes that are termed worldbuilding and enacts nonnormative, open, and relationally inclusive alternatives to such key concepts as community, freedom, and care.
Drug abusers --- Drug control --- Political activity. --- Citizen participation.
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"Disappointment responds to recent calls to imaginatively and creatively theorize an otherwise by showing how collaboration between an anthropologist and a political movement of marginalized peoples - the anti-drug war movement - can disclose new possibilities for being and acting politically" -- Increasingly, anthropologists, political theorists and philosophers are calling for imaginative and creative analyses and theories that might help us think and bring about an otherwise. Disappointment responds to this call by showing how collaboration between an anthropologist and a political movement of marginalized peoples can disclose new possibilities for being and acting politically. Drawing from nearly a decade of research with the global anti-drug war movement, Jarrett Zigon puts ethnography in dialogue with both political theory and continental philosophy to rethink some of the most fundamental ontological, political and ethical concepts. The result is to show that ontological starting points have real political implications, and thus, how an alternative ontological starting point can lead to new possibilities for building worlds more ethically attuned to their inhabitants.
Hermeneutics --- Ontology --- Political ethics --- Marginality, Social
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This provocative study examines the role of today's Russian Orthodox Church in the treatment of HIV/AIDS. Russia has one of the fastest-growing rates of HIV infection in the world-80 percent from intravenous drug use-and the Church remains its only resource for fighting these diseases. Jarrett Zigon takes the reader into a Church-run treatment center where, along with self-transformational and religious approaches, he explores broader anthropological questions-of morality, ethics, what constitutes a "normal" life, and who defines it as such. Zigon argues that this rare Russian partnership between sacred and political power carries unintended consequences: even as the Church condemns the influence of globalization as the root of the problem it seeks to combat, its programs are cultivating citizen-subjects ready for self-governance and responsibility, and better attuned to a world the Church ultimately opposes.
Church and social problems --- Social values --- Drug addicts --- AIDS (Disease) --- HIV infections --- Rehabilitation --- Religious aspects --- Orthodox Eastern Church. --- Prevention --- Orthodox Eastern Church --- Russkai͡a pravoslavnai͡a t͡serkovʹ. --- Russia (Federation) --- Moral conditions. --- Social conditions --- aids treatment. --- aids. --- bible. --- blessings. --- catholicism. --- christianity. --- drug abuse. --- drugs. --- emotional control. --- ethics. --- ethnography. --- faith. --- healing. --- healthcare. --- hiv infection. --- hiv treatment. --- hiv. --- iv drug use. --- medicine. --- moral anthropology. --- morality and deviance. --- morality. --- neoliberalism. --- nonfiction. --- personal responsibility. --- redemption. --- rehab. --- religio. --- religion. --- religious treatment. --- russia. --- russian orthodox church. --- self control. --- self help. --- self improvement. --- social science. --- spirituality.
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A new theory of relational ethics that tackles contemporary issues. In How Is It Between Us?, Jarrett Zigon puts anthropology and phenomenological hermeneutics in conversation to develop a new theory of relational ethics. This relational ethics takes place in the between, the interaction not just between people, but all existents. Importantly, this theory is utilized as a framework for considering some of today's most pressing ethical concerns-for example, living in a condition of post-truth and worlds increasingly driven by algorithms and data extraction, various and competing calls for justice, and the ethical demands of the climate crisis. Written by one of the preeminent contributors to the anthropology of ethics, this is a ground-breaking book within that literature, developing a robust and systematic ethical theory to think through contemporary ethical problems.
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A new theory of relational ethics that tackles contemporary issues. In How Is It Between Us?, Jarrett Zigon puts anthropology and phenomenological hermeneutics in conversation to develop a new theory of relational ethics. This relational ethics takes place in the between, the interaction not just between people, but all existents. Importantly, this theory is utilized as a framework for considering some of today's most pressing ethical concerns-for example, living in a condition of post-truth and worlds increasingly driven by algorithms and data extraction, various and competing calls for justice, and the ethical demands of the climate crisis. Written by one of the preeminent contributors to the anthropology of ethics, this is a ground-breaking book within that literature, developing a robust and systematic ethical theory to think through contemporary ethical problems.
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