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Arab-Israeli conflict --- Religion and state --- Religious Zionism.
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Meir Yaari (1897-1987) was the leader of Hashomer Hatza'ir, a movement which took an active part in shaping the history of the Jewish people in the crucial decades of the twentieth century. Its Kibbutzim had a leading role in matters of aliyah, settlement, and defense in mandatory Palestine and then independent Israel, and its members were among the organizers of Jewish resistance and revolt during the Holocaust. This biography discusses pivotal issues in the history of the Jewish people and the State of Israel, such as the friction between Zionism and socialism, the Arab question, the absorption of new immigrants, and generation gaps and conflicts. The book blends individual and collective perspectives and never loses sight of the tension between ideology and reality.
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224 --- Profetische boeken van het Oude Testament --- Bible. --- Criticism, Narrative. --- Bible. O.T. Prophets (Nevim'im) --- Criticism [Narrative ] --- Neviʼim --- Prophets (Neviʼim)
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Philosophy, Jewish. --- Philosophy, Medieval. --- 1 <=924> JUDAH HALEVI --- 296*62 --- Joodse filosofie:--oudheid en middeleeuwen--JUDAH HALEVI --- Joodse theologie en filosofie in de middeleeuwen --- 296*62 Joodse theologie en filosofie in de middeleeuwen --- 1 <=924> JUDAH HALEVI Joodse filosofie:--oudheid en middeleeuwen--JUDAH HALEVI --- Jewish philosophy --- Philosophy, Medieval --- Medieval philosophy --- Scholasticism --- Jews --- Philosophy, Jewish --- Philosophy, Israeli --- Philosophy --- Judah,
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Uriel Simon describes the fascinating controversy that raged from the tenth to the twelfth centuries regarding the theological status and literary genre of the Psalms. Saadiah Gaon, who initiated the controversy, claimed that the Psalter was a second Torah--the Lord's word to David--and by no means man's prayer to God. Salmon ben Yerucham and Yefet ben Ali insisted on the Karaite view that the Book of Psalms was the prophetic common prayerbook of Israel. Totally opposing both of these concepts, Rabbi Moses Ibn Giqatilah regarded the Psalms as non-prophetic prayers authored by different poets, beginning with David and ending with the captive Levites in the Babylonian exile. Finally, Rabbi Abraham Ibn Ezra reverted to the belief held by the Talmudic sages--that the Psalms were Israel's divinely inspired and most sacred poetry.The book also includes the full text of a previously unknown introduction to Ibn Ezra's lost commentary on the Psalms, which is much more elaborate and revealing than the introduction to his familiar classical commentary.
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