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Weber, Max --- 316.2 --- 316.2 WEBER, MAX --- Civilization, Modern --- Culture --- Social ethics --- Social sciences --- -#SBIB:316.20H42 --- Behavioral sciences --- Human sciences --- Sciences, Social --- Social science --- Social studies --- Civilization --- Ethics --- Social problems --- Sociology --- Cultural sociology --- Sociology of culture --- Modern civilization --- Modernity --- Renaissance --- Sociologische richtingen. Sociologische scholen. Sociologen --- Sociologische richtingen. Sociologische scholen. Sociologen--WEBER, MAX --- Philosophy --- De sociologie van Max Weber: secundaire bronnen --- Social aspects --- History --- -ウェーバー --- Views on culture --- Civilization, Modern. --- Culture. --- Social ethics. --- Philosophy. --- 316.2 WEBER, MAX Sociologische richtingen. Sociologische scholen. Sociologen--WEBER, MAX --- 316.2 Sociologische richtingen. Sociologische scholen. Sociologen --- -Views on culture --- #SBIB:316.20H42 --- Popular culture --- Social philosophy --- Social theory --- Weber, Max, --- ウェーバー, マックス --- Ma-kʻo-ssu Wei-po, --- Makesi Weibo, --- Pebŏ, --- Pebŏ, Maksŭ, --- Vēbā, Makkusu, --- Veber, Maks, --- Vemper, Max, --- Webŏ, Maksŭ, --- Wei-po, Ma-kʻo-ssu, --- Weibo, --- Weibo, Makesi, --- ובר, מאקס, --- ובר, מאכס --- ובר, מקס --- 韦伯,
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Max Weber, widely considered a founder of sociology and the modern social sciences, visited the United States in 1904 with his wife Marianne. The trip was a turning point in Weber's life and it played a pivotal role in shaping his ideas, yet until now virtually our only source of information about the trip was Marianne Weber's faithful but not always reliable 1926 biography of her husband.Max Weber in America carefully reconstructs this important episode in Weber's career, and shows how the subsequent critical reception of Weber's work was as American a story as the trip itself. Lawrence Scaff provides new details about Weber's visit to the United States--what he did, what he saw, whom he met and why, and how these experiences profoundly influenced Weber's thought on immigration, capitalism, science and culture, Romanticism, race, diversity, Protestantism, and modernity. Scaff traces Weber's impact on the development of the social sciences in the United States following his death in 1920, examining how Weber's ideas were interpreted, translated, and disseminated by American scholars such as Talcott Parsons and Frank Knight, and how the Weberian canon, codified in America, was reintroduced into Europe after World War II. A landmark work by a leading Weber scholar, Max Weber in America will fundamentally transform our understanding of this influential thinker and his place in the history of sociology and the social sciences.
Sociology --- Sociologists --- History. --- Weber, Max, --- Travel --- America. --- American Progressivism. --- American South. --- American exceptionalism. --- American frontier. --- American modernity. --- Americanization. --- Chicago. --- Congress of Arts and Science. --- Europe. --- Europeanization. --- Ferdinand Krnberger. --- Frank Knight. --- German immigrants. --- Helene Weber. --- Hull House. --- Indian Territory. --- Jane Addams. --- Marianne Weber. --- Max Weber. --- New York City. --- New York. --- Nineteenth Street Baptist Church. --- North Carolina. --- North Tonawanda. --- Oklahoma. --- Pennsylvania. --- Protestant ethic. --- Protestantism. --- Quakers. --- Romanticism. --- Samuel Gompers. --- Talcott Parsons. --- Tennessee. --- The Protestant Ethic and the Spirit of Capitalism. --- Tuskegee. --- United States. --- University of Heidelberg. --- W.E.B Du Bois. --- William James. --- action. --- asceticism. --- authority. --- capitalism. --- caste. --- character. --- citizenship. --- class. --- colonial children. --- cultural criticism. --- cultural pluralism. --- culture. --- economic action. --- education. --- ethnicity. --- experience. --- family. --- gender. --- historical inquiry. --- immigration. --- intellectual life. --- land allotment. --- migrs. --- modernity. --- nature. --- political economy. --- political reform. --- publication. --- race relations. --- race. --- rationality. --- rationalization. --- religion. --- religious ethics. --- religious faith. --- religious sects. --- romanticism. --- scholars. --- scholarship. --- science. --- settlements. --- slavery. --- social action. --- social capital. --- social science disciplines. --- social sciences. --- sociation. --- sociology. --- status. --- stockyards. --- traditionalism. --- translation. --- travel. --- tribal membership. --- undergraduate courses. --- universities. --- university curricula. --- urban space. --- vacation retreat. --- working class. --- world culture.
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Max Weber is one of the most important modern social theorists. Using his work as a point of departure, The Oxford Handbook of Max Weber investigates the Weberian legacy today, identifying the enduring problems and themes associated with his thought that have contemporary significance: the nature of modern capitalism, neoliberal global economic policy, nationalism, religion and secularization, threats to legality, the culture of modernity, bureaucratic rule and leadership, politics and ethics, the value of science, and power and inequality. These problems are global in scope, and the Weberian approach has been used to address them in very different societies. Thus, the handbook also features chapters on Europe, Turkey, Islam, Judaism, China, India, and international politics. The handbook emphasizes the use and application of Weber’s ideas. It offers a journey through the intellectual terrain that scholars continue to explore using the tools and perspectives of Weberian analysis.
Weber, Max, --- Weber, Max --- Ma-kʻo-ssu Wei-po, --- Makesi Weibo, --- Pebŏ, --- Pebŏ, Maksŭ, --- Vēbā, Makkusu, --- Veber, Maks, --- Vemper, Max, --- Webŏ, Maksŭ, --- Wei-po, Ma-kʻo-ssu, --- Weibo, --- Weibo, Makesi, --- ובר, מאקס, --- ובר, מאכס --- ובר, מקס --- 韦伯, --- ウェーバー, マックス
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