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La 4e de couv. indique : "The rediscovery of the thought of Giambattista Vico (1668-1774) - especially his New science - is a post-Revolutionary phenomenon. Stressing the elements that keep society together by promoting a sense of belonging, Vico's philosophy helped shape a new Italian identity and intellectual class. Poet and philosopher Giacomo Leopardi (1798-1837) responded perceptively to the spreading and manipulation of Vico's ideas, but to what extent can he be considered Vico's heir? Through examining the reasons behind the success of the New science in early nineteenth-century Italy, Martina Piperno uncovers the cultural trends, debates, and obsessions fostered by Vico's work. She reconstructs the penetration of Vico-related discourses in circles and environments frequented by Leopardi, and establishes and analyses a latent Vico-Leopardi relationship. Her highly original reading sees Leopardi reacting to the tensions of his time, receiving Vico's message indirectly without a need to draw directly from the source. By exploring the oblique influence of Vico's thought on Leopardi, Martina Piperno highlights the unique character of Italian modernity and its tendency to renegotiate tradition and innovation, past and future."
History of civilization --- Leopardi, Giacomo --- Vico, Giambattista --- Books and reading --- History --- Vico, Giambattista, --- Leopardi, Giacomo, --- Appreciation. --- Italy --- Intellectual life --- Influence --- Vie intellectuelle --- Théorie de la connaissance --- Imagination --- Influence. --- Italie --- Théorie de la connaissance. --- Imagination. --- Vico --- Théorie de la connaissance.
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Italian literature --- Antiquities in literature --- Civilization, Ancient, in literature --- Etruscans --- Italic peoples --- History and criticism --- Etruria --- In literature.
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Co-Winner of the Modern Language Association's Aldo and Jeanne Scaglione Prize for Italian Studies, 2018.The rediscovery of the thought of Giambattista Vico (1668-1774) - especially his New science - is a post-Revolutionary phenomenon. Stressing the elements that keep society together by promoting a sense of belonging, Vico's philosophy helped shape a new Italian identity and intellectual class. Poet and philosopher Giacomo Leopardi (1798-1837) responded perceptively to the spreading and manipulation of Vico's ideas, but to what extent can he be considered Vico's heir?Through examining the reasons behind the success of the New science in early nineteenth-century Italy, Martina Piperno uncovers the cultural trends, debates, and obsessions fostered by Vico's work. She reconstructs the penetration of Vico-related discourses in circles and environments frequented by Leopardi, and establishes and analyses a latent Vico-Leopardi relationship. Her highly original reading sees Leopardi reacting to the tensions of his time, receiving Vico's message indirectly without a need to draw directly from the source. By exploring the oblique influence of Vico's thought on Leopardi, Martina Piperno highlights the unique character of Italian modernity and its tendency to renegotiate tradition and innovation, past and future.
Knowledge, Theory of. --- Imagination. --- Cycles. --- Vico, Giambattista, --- Leopardi, Giacomo, --- Criticism and interpretation. --- Italy --- Intellectual life --- italian philosophy --- Giambattista Vico --- new science --- Giacomo Leopardi --- post-revolutionary italy
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New insights on the reception of Etruscan antiquity in the modernist period."L'Étrurie est à la mode", French archaeologist Salomon Reinach bluntly stated in 1927. Since the beginning of the nineteenth century, Etruria had not only been attracting the attention of archaeologists and specialists of all sorts, but it had also been a fascinating and, in some cases, captivating destination for poets, novelists, painters and sculptors from all over Europe. This volume deals with the impact of the constantly expanding knowledge on the Etruscans and their mysterious civilisation on Italian, French, English, and German literature, arts and culture, with particular regard to the modernist period (1890-1950). The volume brings a distinctive point of view to the subject by approaching it from an interdisciplinary and comparative perspective, and by looking at a quite diverse range of topics and artefacts, which includes, but is not limited to, the study of drawings, art works, travel essays, novels, cooking recipes, schoolbooks, photographs, and movies.By exploring a new paradigm to understand ancient cultures, beyond the traditional ideas and models of "reception of the classics", and by challenging the alleged fracture between the so-called "two cultures" of humanities and natural sciences, Modern Etruscans will be of interest to scholars from various disciplines. Designed as a learning tool for university courses on the interplay between literature and science in the twentieth century, it is suited as recommended reading for students in the humanities.Contributors: Francesca Orestano (Università degli Studi di Milano), Chiara Zampieri (KU Leuven), Bart Van den Bossche (KU Leuven), Lisa C. Pieraccini (University of California, Berkeley), Martin Miller (Italienisches Kulturinstitut Stuttgart), Marie-Laurence Haack (Université de Picardie Jules Verne), Gennaro Ambrosino (University of Warwick), Martina Piperno (Durham University), Andrea Avalli (Scuola Superiore di Studi Storici di San Marino).Ebook available in Open Access.
This publication is GPRC-labeled (Guaranteed Peer-Reviewed Content).
Etruria --- Antiquities. --- Civilization. --- Arts --- Archaeology --- Literature --- Antiquity --- Reception --- Etruscology --- Etruscans --- Modernism --- Reception of antiquity --- Social Science / Archaeology --- Art / History / Ancient & Classical --- Social science. --- Art --- Art, Classical. --- Arts, Ancient. --- Arts. --- Archaeology. --- Social sciences.
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The rediscovery of the thought of Giambattista Vico (1668-1774) – especially his New science – is a post-Revolutionary phenomenon. Stressing the elements that keep society together by promoting a sense of belonging, Vico’s philosophy helped shape a new Italian identity and intellectual class. Poet and philosopher Giacomo Leopardi (1798-1837) responded perceptively to the spreading and manipulation of Vico’s ideas, but to what extent can he be considered Vico’s heir? Through examining the reasons behind the success of the New science in early nineteenth-century Italy, Martina Piperno uncovers the cultural trends, debates, and obsessions fostered by Vico’s work. She reconstructs the penetration of Vico-related discourses in circles and environments frequented by Leopardi, and establishes and analyses a latent Vico-Leopardi relationship. Her highly original reading sees Leopardi reacting to the tensions of his time, receiving Vico’s message indirectly without a need to draw directly from the source. By exploring the oblique influence of Vico’s thought on Leopardi, Martina Piperno highlights the unique character of Italian modernity and its tendency to renegotiate tradition and innovation, past and future.
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This thesis focuses on the in-depth study of Francesco Orioli’s (1783-1856) archaeological works. I will analyse his corpus from two perspectives: the relationship between the field of the Etruscan archaeology and that of natural sciences and mesmerism; and the literary dimension of his works, questioning the boundaries between science and fiction. In the first chapter, I will reconstruct the author’s life and bibliography (which has never been systematically analysed). I will then divide Orioli's career into three stages: the first phase relating to the years of his youth (1816-1820); the second phase in which he achieved the highest honours of his career (1821-1831); finally, the years of exile (1832-1849) which are marked by a "spiritualist" turn. I will highlight how his archaeological research developed, how his topics and interests changed and his rhetoric on the Etruscans evolved during the years. Examining the common thread between mesmerism and Etruscology, I will focus in particular on the metaphor of the magnetic gaze, on the categories of “specioso” and “insolito” (which I will define in the course of the thesis) and on the common tendency for the unknown. Moreover, I will analyse Dante's influences and those of the author's contemporary travel literature. Finally, I will focus on the metaphor of stratification and the metaphorical meanings of the ground, highlighting the subterranean thread between the ground itself, past, infernal landscape and the unconscious.
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This thesis explores the self-representation of Italian writers Elsa Morante and Natalia Ginzburg, and the representation of women agency in their respective novels Menzogna e sortilegio and Le Voci della sera. First, I provide an overview of the history, conditions, and literary tradition of Italian women from the rise of Fascism to the 1960s. By delineating Elsa Morante’s and Natalia Ginzburg’s journey to literary recognition in a period when the Italian literary field was prevalently dominated by male authors, and investigating how they negotiated their gender in interviews on Italian newspapers and national broadcasting programmes, the research aims to critically explore how the female characters in their novels unravel their experiences of women as individuals, mothers, daughters, and lovers, and how that dialogues with the (self-)representation of the authors, seen from a perspective combining Italian studies and a feminist lens.
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Le mythe est à la charnière des deux activités de poète et de philosophe de Giacomo Leopardi. Sa quête de sens voit l’échec de la rationalité : elle bute sur la contradiction, celle de la Nature qui crée pour détruire, celle du tragique de l’homme qui désire le bonheur et, constitutivement, ne peut l’atteindre. Achoppant sur l’absurde, Leopardi a comme besoin d’une autre forme de pensée, celle du mythe. Ce dernier lui permet tour à tour de retrouver un temps révolu, de parler par images, mais aussi de jouer de sa culture et de saper les idées reçues. Toutes les nuances du mythe sont alors concernées : nostos vers le mythe antique, réécriture apocryphe ou non, invocation ou parodie de figures mythologiques tutélaires, imprégnation de schèmes mythiques reconnaissables seulement en transparence, satire des mythes contemporains émergents - mais aussi création d’une mythographie proprement léopardienne. Car Leopardi, pourfendeur de mythes, produit des figures qui deviendront des mythes littéraires… L’ambition du volume serait de comprendre l’articulation de ces différentes présences du muthos chez un auteur lui-même mythique.
Literature and myth --- Myth in literature --- Literature and myth. --- Myth in literature. --- Myth and literature --- Myth --- Leopardi, Giacomo, --- Ǧākomo Léwopārdi, --- Leopardi, Džakomo, --- Leopardi, Dzhakomo, --- Leopardi, G. --- Léwopārdi, Ǧākomo, --- Papareschi, Cosimo, --- Leopardi, Giacomo --- Criticism and interpretation --- mythe --- littérature italienne --- écriture
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