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God (Christianity) --- Holiness --- Dieu (Christianisme) --- Sainteté --- Knowableness --- History of doctrines --- Christianity --- Middle Ages, 600-1500 --- Cognoscibilité --- Histoire des doctrines --- Christianisme --- John, --- Durandus, --- Baconthorpe, John, --- 21*01 --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Sainteté --- Cognoscibilité --- Holy, The --- Perfection --- Righteousness --- Sanctification --- Trinity --- Catholic Church --- Religious aspects --- Giovanni --- Jean, --- Johannes, --- Quidort, Giovanni, --- Quidort, Jean, --- Quidort, Johannes, --- Quidort, John, --- Giovanni Quidort, --- Durand, --- Durandus de Sancto Porciano, --- Saint-Pourçain, Durand de,
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In his Sentences Commentary (published circa 1320), the Carmelite John Baconthorp discusses the question of whether beatitude is a reflexive act. He refers to John of Paris’s view in which beatitude is an act of knowing that we possess God and Durandus of St. Pourçain’s view that it is knowing that we know God. The object of the first is God as possessed (Deus ut tentus) and the second is God as known ( Deus ut visus ). Taking Baconthorp’s account as a starting point, the present study adopts a threefold approach: First it analyzes Baconthorp’s text on its own terms. Next it reconstructs the 13th/14th-century debate on the basis of the original sources. Finally it compares Baconthorp’s narration with the historical positions, drawing further conclusions about Baconthorp’s specific methodology.
God (Christianity) --- Holiness --- Holy, The --- Perfection --- Righteousness --- Sanctification --- Christianity --- Trinity --- Knowableness --- History of doctrines --- Catholic Church --- Religious aspects --- Durandus, --- John, --- Baconthorpe, John, --- Giovanni --- Jean, --- Johannes, --- Quidort, Giovanni, --- Quidort, Jean, --- Quidort, Johannes, --- Quidort, John, --- Giovanni Quidort, --- Durand, --- Durandus de Sancto Porciano, --- Saint-Pourçain, Durand de,
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Durandus of Saint-Pourçain's doctrine of the soul and its faculties is paradigmatic for a philosophical psychology at the turn from High to Late Middle Ages. For, on the one hand, Durandus discusses and adopts many peculiarities of 13th-century doctrines of the soul; on the other hand, Durandus's doctrine of the soul is much more in line with late 14th-century positions. Even if he treats the theories of Thomas Aquinas, John Duns Scotus or Henry of Ghent and partly adopts their views, he nevertheless develops an independent theory, which is not only coherent in itself, but has many characteristics of later theories (for example, of Gregory of Rimini or Gabriel Biel).
Middle Ages --- Dark Ages --- History, Medieval --- Medieval history --- Medieval period --- World history, Medieval --- World history --- Civilization, Medieval --- Medievalism --- Renaissance --- History --- Durandus, --- Psychology --- Soul --- Scholasticism --- Philosophy --- History.
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Scholasticism. --- Philosophy, Medieval. --- Intellectual life --- Learning and scholarship --- Teacher-student relationships --- Scolastique --- Philosophie médiévale --- Vie intellectuelle --- Savoir et érudition --- Relations maîtres-élèves --- History. --- History --- Histoire --- Teacher-student relationships. --- Philosophie médiévale --- Savoir et érudition --- Relations maîtres-élèves --- Philosophy and psychology of culture --- Teaching --- anno 500-1499 --- Scolastique. --- Philosophie médiévale. --- Relations maître-élève
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The articles assembled in this volume shed new light on Durand of Saint-Pourçain and his intellectual context. They reveal how current research is nuancing and challenging Joseph Koch's groundbreaking studies on Durand; they also propose directions for future research, particularly concerning the reception of Durand's philosophy and theology.
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Wie sehr unser Alltag auf Konsensen der unterschiedlichsten Art beruht, merkt man immer dann, wenn diese implizit oder explizit aufgekündigt werden. Damit verbunden ist eine Begriffs- und Theoriegeschichte, der sich die Beiträge dieses Bandes aus interdisziplinärer Perspektive widmen. Gegenstand ist der zentrale Beitrag eines vielsprachigen und multikulturellen Jahrtausends, das wir gewöhnlich Mittelalter nennen. Im Mittelpunkt der Begriffsarchäologie in historischer und systematischer Absicht steht der Begriff „consensus", der auch in gegenwärtigen Debatten eine beachtliche Konjunktur besitzt. Ein Konsens beruht auf einer in vernünftiger Rede konstituierten Gemeinsamkeit. Die ihm zugrundeliegende Übereinstimmung ist jedoch von der Art der gut begründeten, anerkannten Meinungen, nicht von der Art der Beweise. Im Unterschied zur Zustimmung aus rein theoretischen Gründen tritt beim consensus zur Einsicht in die Gründe ein Moment willensmäßiger Zustimmung hinzu. Zugespitzt gesagt: Ein Konsens muss auch gewollt sein. Wie aber kommt ein Konsens zustande und was geschieht, wenn er aufgekündigt wird? Der historische Blick zeigt uns wie in einem Laboratorium die zentrale Idee wie auch die Perspektivenvielfalt der Konsensthematik.
Consensus (Social sciences) --- Philosophy, Medieval --- Consensus (sciences sociales) --- Philosophie médiévale --- History
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