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Buddhism comes in many forms, but in Japan it stands apart from all the rest in one striking way - the monks get married. This study addresses the emergence of an openly married clergy as a momentous change in the history of modern Japanese Buddhism.
J1843 --- J4174 --- J1865 --- Marriage --- -Priests, Buddhist --- -Buddhism --- -Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- Priests, Buddhist --- Priests --- Married life --- Matrimony --- Nuptiality --- Wedlock --- Love --- Sacraments --- Betrothal --- Courtship --- Families --- Home --- Honeymoons --- Japan: Religion -- Buddhism -- priesthood (priests, monks, nuns) --- Japan: Sociology and anthropology -- family and interpersonal relations -- marriage and divorce --- Japan: Religion -- Buddhism -- relation with society --- Religious aspects --- Family relationships --- -History --- Buddhist priests --- Japan --- History --- Buddhism. --- Family relationships. --- Buddhism --- -Japan: Religion -- Buddhism -- priesthood (priests, monks, nuns) --- -J1843 --- Buddha and Buddhism --- Religious aspects&delete&
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Though fascinated with the land of their tradition's birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Sakyamuni, Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan's growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism's foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition--in the heart of Japan.
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Though fascinated with the land of their tradition's birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Śākyamuni, Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan's growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism's foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition-in the heart of Japan.
Buddhism --- Buddhists --- Japanese --- History --- Travel --- Japan --- South Asia --- Relations --- Buddhism. --- India. --- Japan. --- Sakyamuni. --- architecture. --- art. --- pan-Asianism. --- pilgrimage.
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