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The work of L.O. Aranye Fradenburg, especially her psychoanalytic criticism of Chaucer, and her formulations of discontinuist historical approaches to the Middle Ages, has been extremely influential within medieval studies for the past 20 or so years. More recently she has been focusing on more broad defenses of the humanities, especially with regard to the valuable role of literary studies relative to the arts of everyday living, eudaimonia [flourishing], ethical community, and well-being, and also on psychoanalysis itself as a "liberal art." Relationality, intersubjectivity, aliveness, resilience, care of the self and also of others, adaptive flexibility, playfulness, shared attention, companionship, healing, and thriving seem, increasingly, to be the key watchwords and concerns of Fradenburg's work, and at the same time, the so-called "literary" mode is still central to these concerns, such that, as Fradenburg has written, "Interpretation and relationality depend on one another because all relationships are unending processes of interpretation and expression, listening and signifying. In turn, sentience assists relationality: we can't thrive and probably can't survive without minds open to possibility, capable of sensing and interpreting the tiniest shifts in, e.g., pitch and tone." This small volume features short essays and personal reflections on the importance of Fradenburg's career, as teacher and scholar, and also on the valuable role(s) that her work, and medieval studies more generally, has played in the defense of the humanities as essential to living and thriving.
Psychoanalysis and literature. --- Humanities --- Women scholars --- Study and teaching. --- Fradenburg, L. O. Aranye, --- medieval studies --- literature --- humanities --- well-being --- Aranye Fradenburg
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Staying Alive: A Survival Manual for the Liberal Arts fiercely defends the liberal arts in and from an age of neoliberal capital and techno-corporatization run amok, arguing that the public university's purpose is not vocational training, but rather the cultivation of what Fradenburg calls "artfulness," including the art of making knowledge. In addition to sustained critical and creative thinking, the humanities develop the mind's capacities for real-time improvisational communication and interpretation, without which we can neither thrive nor survive. Humanist pedagogy and research use play, experimentation and intersubjective exchange to foster forms of artfulness critical to the future of our species. From perception to reality-testing to concept-formation and logic, the arts and humanities teach us to see, hear and respond more keenly, and to imagine, or "model," new futures and possibilities. Innovation of all kinds, technological or artistic, depends on the enhancement of the skills proper to staying alive. Bringing together psychoanalysis, neuroscience, animal behavioral research, biology & evolutionary theory, and premodern literarature (from Virgil to Chaucer to Shakespeare), Fradenburg offers a bracing polemic against the technocrats of higher education and a vibrant new vision for the humanities as both living art and new life science. Contrary to recent polemics that simply urge the humanities to become more scientistic or technology-focused, to demonstrate their utility or even trophy their uselessness, Staying Alive does something remarkably different: it argues for the humanism of a new scientific paradigm based on complexity theory and holistic and ecological approaches to knowledge-making. It urges us to take the further step of realizing not only that we can promote and enhance neuroplastic connectivity and social-emotional cognition, but also that the humanities have always already been doing so. "Nature always exceeds itself in its expressivity" -- which is to say that living is itself an art, and artfulness is necessary for living: for adaptation and innovation, for forging rich and varied relationships with other minds, bodies and things, and thus, for thriving -- whether in the boardroom or the art gallery, the biology lab or the recording studio, the alley or the playground, the book or the dream.
Teaching. --- Humanities --- Education --- Education, Humanistic. --- Study and teaching. --- Philosophy. --- university studies --- higher education --- public education --- arts & humanities
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The work of L.O. Aranye Fradenburg, especially her psychoanalytic criticism of Chaucer, and her formulations of discontinuist historical approaches to the Middle Ages, has been extremely influential within medieval studies for the past 20 or so years. More recently she has been focusing on more broad defenses of the humanities, especially with regard to the valuable role of literary studies relative to the arts of everyday living, eudaimonia [flourishing], ethical community, and well-being, and also on psychoanalysis itself as a "liberal art." Relationality, intersubjectivity, aliveness, resilience, care of the self and also of others, adaptive flexibility, playfulness, shared attention, companionship, healing, and thriving seem, increasingly, to be the key watchwords and concerns of Fradenburg's work, and at the same time, the so-called "literary" mode is still central to these concerns, such that, as Fradenburg has written, "Interpretation and relationality depend on one another because all relationships are unending processes of interpretation and expression, listening and signifying. In turn, sentience assists relationality: we can't thrive and probably can't survive without minds open to possibility, capable of sensing and interpreting the tiniest shifts in, e.g., pitch and tone." This small volume features short essays and personal reflections on the importance of Fradenburg's career, as teacher and scholar, and also on the valuable role(s) that her work, and medieval studies more generally, has played in the defense of the humanities as essential to living and thriving.
Psychoanalysis and literature. --- Humanities --- Women scholars --- Study and teaching. --- Fradenburg, L. O. Aranye, --- medieval studies --- literature --- humanities --- well-being --- Aranye Fradenburg
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Staying Alive: A Survival Manual for the Liberal Arts fiercely defends the liberal arts in and from an age of neoliberal capital and techno-corporatization run amok, arguing that the public university's purpose is not vocational training, but rather the cultivation of what Fradenburg calls "artfulness," including the art of making knowledge. In addition to sustained critical and creative thinking, the humanities develop the mind's capacities for real-time improvisational communication and interpretation, without which we can neither thrive nor survive. Humanist pedagogy and research use play, experimentation and intersubjective exchange to foster forms of artfulness critical to the future of our species. From perception to reality-testing to concept-formation and logic, the arts and humanities teach us to see, hear and respond more keenly, and to imagine, or "model," new futures and possibilities. Innovation of all kinds, technological or artistic, depends on the enhancement of the skills proper to staying alive. Bringing together psychoanalysis, neuroscience, animal behavioral research, biology & evolutionary theory, and premodern literarature (from Virgil to Chaucer to Shakespeare), Fradenburg offers a bracing polemic against the technocrats of higher education and a vibrant new vision for the humanities as both living art and new life science. Contrary to recent polemics that simply urge the humanities to become more scientistic or technology-focused, to demonstrate their utility or even trophy their uselessness, Staying Alive does something remarkably different: it argues for the humanism of a new scientific paradigm based on complexity theory and holistic and ecological approaches to knowledge-making. It urges us to take the further step of realizing not only that we can promote and enhance neuroplastic connectivity and social-emotional cognition, but also that the humanities have always already been doing so. "Nature always exceeds itself in its expressivity" -- which is to say that living is itself an art, and artfulness is necessary for living: for adaptation and innovation, for forging rich and varied relationships with other minds, bodies and things, and thus, for thriving -- whether in the boardroom or the art gallery, the biology lab or the recording studio, the alley or the playground, the book or the dream.
Teaching. --- Humanities --- Education --- Education, Humanistic. --- Study and teaching. --- Philosophy. --- university studies --- higher education --- public education --- arts & humanities
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The work of L.O. Aranye Fradenburg, especially her psychoanalytic criticism of Chaucer, and her formulations of discontinuist historical approaches to the Middle Ages, has been extremely influential within medieval studies for the past 20 or so years. More recently she has been focusing on more broad defenses of the humanities, especially with regard to the valuable role of literary studies relative to the arts of everyday living, eudaimonia [flourishing], ethical community, and well-being, and also on psychoanalysis itself as a "liberal art." Relationality, intersubjectivity, aliveness, resilience, care of the self and also of others, adaptive flexibility, playfulness, shared attention, companionship, healing, and thriving seem, increasingly, to be the key watchwords and concerns of Fradenburg's work, and at the same time, the so-called "literary" mode is still central to these concerns, such that, as Fradenburg has written, "Interpretation and relationality depend on one another because all relationships are unending processes of interpretation and expression, listening and signifying. In turn, sentience assists relationality: we can't thrive and probably can't survive without minds open to possibility, capable of sensing and interpreting the tiniest shifts in, e.g., pitch and tone." This small volume features short essays and personal reflections on the importance of Fradenburg's career, as teacher and scholar, and also on the valuable role(s) that her work, and medieval studies more generally, has played in the defense of the humanities as essential to living and thriving.
Psychoanalysis and literature. --- Humanities --- Women scholars --- medieval studies --- literature --- humanities --- well-being --- Aranye Fradenburg --- Study and teaching. --- Fradenburg, L. O. Aranye, --- medieval studies --- literature --- humanities --- well-being --- Aranye Fradenburg
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Staying Alive: A Survival Manual for the Liberal Arts fiercely defends the liberal arts in and from an age of neoliberal capital and techno-corporatization run amok, arguing that the public university's purpose is not vocational training, but rather the cultivation of what Fradenburg calls "artfulness," including the art of making knowledge. In addition to sustained critical and creative thinking, the humanities develop the mind's capacities for real-time improvisational communication and interpretation, without which we can neither thrive nor survive. Humanist pedagogy and research use play, experimentation and intersubjective exchange to foster forms of artfulness critical to the future of our species. From perception to reality-testing to concept-formation and logic, the arts and humanities teach us to see, hear and respond more keenly, and to imagine, or "model," new futures and possibilities. Innovation of all kinds, technological or artistic, depends on the enhancement of the skills proper to staying alive. Bringing together psychoanalysis, neuroscience, animal behavioral research, biology & evolutionary theory, and premodern literarature (from Virgil to Chaucer to Shakespeare), Fradenburg offers a bracing polemic against the technocrats of higher education and a vibrant new vision for the humanities as both living art and new life science. Contrary to recent polemics that simply urge the humanities to become more scientistic or technology-focused, to demonstrate their utility or even trophy their uselessness, Staying Alive does something remarkably different: it argues for the humanism of a new scientific paradigm based on complexity theory and holistic and ecological approaches to knowledge-making. It urges us to take the further step of realizing not only that we can promote and enhance neuroplastic connectivity and social-emotional cognition, but also that the humanities have always already been doing so. "Nature always exceeds itself in its expressivity" -- which is to say that living is itself an art, and artfulness is necessary for living: for adaptation and innovation, for forging rich and varied relationships with other minds, bodies and things, and thus, for thriving -- whether in the boardroom or the art gallery, the biology lab or the recording studio, the alley or the playground, the book or the dream.
Teaching. --- Humanities --- Education --- Education, Humanistic. --- university studies --- higher education --- public education --- arts & humanities --- Study and teaching. --- Philosophy. --- university studies --- higher education --- public education --- arts & humanities
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Premodern Sexualities offers rigorous new approaches to current problems in the historiography of sexuality. From queer readings of early modern medical texts to transcribing and interrogating pre-modern documents of sexual transgression, the contributors bring together current theoretical discourses on sexuality while emphasizing problems in the historicist interpretations of early textualizations of sexuality.
Sex --- Sex customs --- Homosexuality in literature --- Sex in literature --- Homosexuality in literature. --- Homosexuality --- Sex in literature. --- Sexual Behavior --- Sexual practices. --- Sexuality --- Sexualité dans la littérature. --- History --- History. --- To 1500.
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