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316.35 --- 330.81 --- Physiocrats --- 338 <44> --- Bodenreform --- Economists --- Sociale groepen. Sociologie van de groep --- Voorlopers van Adam Smith. Mercantilisme. Colbertisme. Fysiocraten. Kameralisme --(economisch denken) --- Economische situatie. Economische structuur van bepaalde landen en gebieden. Economische geografie. Economische produktie.economische produkten. Economische diensten--Frankrijk --- Mirabeau, Victor de Riquetti marquis de --- Quesnay, Francois --- France --- History --- -Physiocrats. --- Quesnay, François, --- Mirabeau, Victor de Riquetti, --- -316.35 --- 338 <44> Economische situatie. Economische structuur van bepaalde landen en gebieden. Economische geografie. Economische produktie.economische produkten. Economische diensten--Frankrijk --- 316.35 Sociale groepen. Sociologie van de groep --- 330.81 Voorlopers van Adam Smith. Mercantilisme. Colbertisme. Fysiocraten. Kameralisme --(economisch denken) --- Physiocrats. --- Pʻŭrangsŭ --- Frankrig --- Francja --- Frant︠s︡ii︠a︡ --- Prantsusmaa --- Francia (Republic) --- Tsarfat --- Tsorfat --- Franḳraykh --- Frankreich --- Fa-kuo --- Faguo --- Франция --- French Republic --- République française --- Peurancih --- Frankryk --- Franse Republiek --- Francland --- Frencisc Cynewīse --- فرنسا --- Faransā --- Franza --- Republica Franzesa --- Gallia (Republic) --- Hyãsia --- Phransiya --- Fransa --- Fransa Respublikası --- Franse --- Францыя --- Frantsyi︠a︡ --- Французская Рэспубліка --- Frantsuzskai︠a︡ Rėspublika --- Parancis --- Pransya --- Franis --- Francuska --- Republika Francuska --- Bro-C'hall --- Френска република --- Frenska republika --- França --- República Francesa --- Pransiya --- Republikang Pranses --- Γαλλία --- Gallia --- Γαλλική Δημοκρατία --- Gallikē Dēmokratia --- فرانسه --- Farānsah --- צרפת --- רפובליקה הצרפתית --- Republiḳah ha-Tsarfatit --- פראנקרייך --- 法国 --- 法蘭西共和國 --- Falanxi Gongheguo --- フランス --- Furansu --- フランス共和国 --- Furansu Kyōwakoku --- Francija --- Ranska --- Frankrike --- -Physiocrats --- Quesnay, François, --- Kenē, --- Kene, F., --- Kene, Fransoa, --- Kenė, Fransua, --- Quesmay, François, --- Bellial des Vertus, --- Vertus, Bellial des, --- Quesnay, --- Kʻuei-nai, Fu-lang-ssu-wa, --- Kʻuei, Nai, --- Ami des hommes, --- De Mirabeau, Victor de Riquetti, --- De Riquetti, Victor, --- H., L. D. --- L. D. H. --- Mirabeau, --- Riqueti, Victor de, --- Riquetti, Victor de,

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Economic schools --- anno 1700-1799 --- France

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Southern slaveholders proudly pronounced themselves orthodox Christians, who accepted responsibility for the welfare of the people who worked for them. They proclaimed that their slaves enjoyed a better and more secure life than any laboring class in the world. Now, did it not follow that the lives of laborers of all races across the world would be immeasurably improved by their enslavement? In the Old South but in no other slave society a doctrine emerged among leading clergymen, politicians, and intellectuals - 'Slavery in the Abstract', which declared enslavement the best possible condition for all labor regardless of race. They joined the Socialists, whom they studied, in believing that the free-labor system, wracked by worsening class warfare, was collapsing. A vital question: to what extent did the people of the several social classes of the South accept so extreme a doctrine? That question lies at the heart of this book.

Capitalism --- Industrialization --- Labor --- Slavery and the church --- Slavery --- Working class --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- Commons (Social order) --- Labor and laboring classes --- Laboring class --- Labouring class --- Working classes --- Social classes --- Manpower --- Work --- Industrial development --- Economic development --- Economic policy --- Deindustrialization --- Market economy --- Economics --- Profit --- Capital --- Church and slavery --- Church --- History --- Social aspects --- Moral and ethical aspects --- Justification --- Social conditions --- Employment --- Southern States --- American South --- American Southeast --- Dixie (U.S. : Region) --- Former Confederate States --- South, The --- Southeast (U.S.) --- Southeast United States --- Southeastern States --- Southern United States --- United States, Southern --- Intellectual life --- Justification. --- Arts and Humanities --- Enslaved persons

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Slaveholders were preoccupied with presenting slavery as a benign, paternalistic institution in which the planter took care of his family and slaves were content with their fate. In this book, Eugene D. Genovese and Elizabeth Fox-Genovese discuss how slaveholders perpetuated and rationalized this romanticized version of life on the plantation. Slaveholders' paternalism had little to do with ostensible benevolence, kindness and good cheer. It grew out of the necessity to discipline and morally justify a system of exploitation. At the same time, this book also advocates the examination of masters' relations with white plantation laborers and servants - a largely unstudied subject. Southerners drew on the work of British and European socialists to conclude that all labor, white and black, suffered de facto slavery, and they championed the South's 'Christian slavery' as the most humane and compassionate of social systems, ancient and modern.

Slavery --- Plantation owners --- Paternalism --- Slaves --- Plantation workers --- Whites --- White people --- White persons --- Ethnology --- Caucasian race --- Agricultural laborers --- Enslaved persons --- Persons --- Parentalism --- Social classes --- Social control --- Social systems --- Owners of plantations --- Planters (Persons) --- Landowners --- Slaveholders --- History --- Social conditions --- Arts and Humanities