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Philosophy --- Religious studies --- dieptepsychologie --- theologie --- filosofie
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Psychology --- Religious studies --- Social sciences (general) --- Psychiatry --- History --- psychiatrie --- psychologie --- theologie --- geschiedenis --- psychotherapie --- sociale wetenschappen --- counseling
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Zwischen Musik und Religion gibt es vielerlei Beziehungen: Bekannte religiöse Texte sind unzählige Male vertont worden, religiöse Institutionen haben Kompositionen in Auftrag gegeben, in religiöser Architektur finden Konzerte statt usw. Auch der Psychologie gibt das Thema “religiöse Musik” viele Fragen vor: Warum berührt religiöse Musik Menschen oft eigentümlich, sogar solche, die sich als nicht-religiös empfinden? Sind Religiosität und Musikalität evolutionär-psychologisch analog zu verstehen? Haben Religion und Musik gleiche pränatale Wurzeln? Dienen sie denselben psychologischen Funktionen? Wie ist die manchmal therapeutische Rolle von Musik in religiösen Kontexten zu verstehen? Dies sind nur einige der Fragen, denen sich die AutorInnen in diesem Band widmen. Sie gewähren einen aufschlussreichen Einblick in die Möglichkeiten psychologischer Analyse der Beziehungen zwischen Religion und Musik.
Religion. --- Religious Studies, general. --- Music --- Church music. --- Religious aspects. --- Psychological aspects.
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Psychology of religion has been enjoying considerable attention of late; the number of publications and people involved in the field is rapidly increasing. It is, however, one of the oldest branches within psychology in general, and one of the few in which an interdisciplinary approach has been kept alive and fostered. The fate of the field has been quite varied in the countries where psychology of religion has been initiated and developed during the 20th century. In this volume, some aspects of this international history are examined. Coming from six different Western countries, each of the contributors has a record in the historiography of psychology and profound knowledge of psychology of religion. Their approaches combine elements from the history of mentalities, the social history of science and biographical studies. The volume contains in-depth treatments of such topics as the growth of the field as reflected in university politics, developments within international organizations, and the personal involvement of contributors to the field. A wealth of information is provided on the background of the work of well known psychologists of religion like James Henry Leuba, Oskar Pfister, Gordon Allport, Werner Gruehn, Antoine Vergote and others.
History of Psychology --- Psychology of religion --- Religious Psychology --- History
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This book takes a bold stand: all psychology should be culturally sensitive psychology, especially when studying religious phenomena. It explains that culture is not simply to be conceived of as a variable that possibly influences behavior. Rather, it stresses that cultural patterns of acting, thinking and experiencing are created, adopted and promulgated by a number of individuals jointly. As human subjectivity is different in different cultures, cultural psychology is not interested in comparatively investigating how experiences and behavior, attitudes and social relationships present themselves within different cultural conditions. By consequence, cultural psychology does not start from Western psychological constructs, testing for their presence in other cultures, but from human acts and activities in specific cultures, analyzing them in a hermeneutical way. Like cultural psychology, psychology of religion currently enjoys more and more interest and rapid growth. But the two fields have remained rather unconnected in the recent past. Psychological research on religion has been pursued from a number of perspectives, among which a cultural psychological one has not yet become prominent. As religions, however conceptualized, are cultural entities of major importance, cultural psychology seems a natural ally to research on religion. Containing a number of studies, both theoretical and empirical, this volume takes a step towards a rapprochement of cultural psychology and psychology of religion. Having received several international awards and distinctions, Jacob A. Belzen is one of Europe’s best-known psychologists of religion. As he has obtained doctorates in social science, history, philosophy and sciences of religion, his numerous publications are characterized by a strong interdisciplinary approach. He is a full professor at the University of Amsterdam (The Netherlands). He worked on this book while he was a visiting Fellow at Cambridge University (UK).
Psychology --- Religious studies --- Didactics of religion --- Serratia liquefaciens --- psychologie --- godsdienst
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Psychology of Religion: Autobiographical Accounts Jacob A. Belzen, editor In recent years, psychology of religion has experienced a remarkable comeback: research is expanding rapidly, benefiting from a genial scientific infrastructure. An important issue in psychology over a century ago, only a few decades later it vanished almost completely. Its unexpected international reemergence since the seventies has been facilitated by the work of visionaries with the energy and stamina to revive an entire branch of psychology. In Psychology of Religion: Autobiographical Accounts, a number of these pioneers account for their development in this area, depicting the diverse contexts of their work, the difficulties they had to deal with, and the increasing contemporary possibilities for their field. Critical about their discipline and sometimes about themselves, they offer a unique assessment of the subject and show the way to further research and development. Thought-provoking topics discussed along the way include: The challenge of approaching religion from a psychological perspective. Psychology of religion as a natural extension of mainstream psychology. Why psychology of religion will continue to gain salience over time. Psychology of Religion: Autobiographical Accounts will appeal to readers in general psychology, religious studies, and philosophy of science. Editor Jacob A. Belzen graduated in social sciences (Utrecht, Netherlands), history (Amsterdam, Netherlands), philosophy (Leuven, Belgium) and sciences of religion (Turku, Finland). He is a full professor at the University of Amsterdam, specializing in cultural psychology of religion, while also actively involved in empirical research on the history of his field. Recipient of various international awards, he counts among Europe's best-known psychologists of religion.
Psychology --- Religious studies --- Social sciences (general) --- Psychiatry --- History --- psychiatrie --- psychologie --- theologie --- geschiedenis --- psychotherapie --- sociale wetenschappen --- counseling
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This book takes a bold stand: all psychology should be culturally sensitive psychology, especially when studying religious phenomena. It explains that culture is not simply to be conceived of as a variable that possibly influences behavior. Rather, it stresses that cultural patterns of acting, thinking and experiencing are created, adopted and promulgated by a number of individuals jointly. As human subjectivity is different in different cultures, cultural psychology is not interested in comparatively investigating how experiences and behavior, attitudes and social relationships present themselves within different cultural conditions. By consequence, cultural psychology does not start from Western psychological constructs, testing for their presence in other cultures, but from human acts and activities in specific cultures, analyzing them in a hermeneutical way. Like cultural psychology, psychology of religion currently enjoys more and more interest and rapid growth. But the two fields have remained rather unconnected in the recent past. Psychological research on religion has been pursued from a number of perspectives, among which a cultural psychological one has not yet become prominent. As religions, however conceptualized, are cultural entities of major importance, cultural psychology seems a natural ally to research on religion. Containing a number of studies, both theoretical and empirical, this volume takes a step towards a rapprochement of cultural psychology and psychology of religion. Having received several international awards and distinctions, Jacob A. Belzen is one of Europe's best-known psychologists of religion. As he has obtained doctorates in social science, history, philosophy and sciences of religion, his numerous publications are characterized by a strong interdisciplinary approach. He is a full professor at the University of Amsterdam (The Netherlands). He worked on this book while he was a visiting Fellow at Cambridge University (UK).
Psychology --- Religious studies --- Didactics of religion --- Serratia liquefaciens --- psychologie --- godsdienst
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The psychoanalytic approach to religion has changed radically during the course of the twentieth century. In both clinical and theoretical work in psychoanalysis, developments have taken place that frequently are not noted by persons who assume that all that can be said has been said by Freud. The study of religious phenomena, persons, events and traditions has always been a substantial part of applied psychoanalysis and here also major developments have taken place. It is no exaggeration to state that the scientific study of religion has been revolutionized by the integration of psychological perspectives, including the field of psychoanalysis. This volume differs from other recent publications on the topic of psychoanalysis and religion in drawing upon the entire field of psychoanalytic involvement with religion. It is interdisciplinary in approach and unlike other books on the topic brings together an exceptional combination of theoretical, empirical and clinical studies. No other book provides integrated examples of all three types of work.
Philosophy --- Religious studies --- dieptepsychologie --- theologie --- filosofie
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