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Since its arrival in Japan in the sixth century, Buddhism has played a central role in Japanese culture. But the historical figure of the Buddha, the prince of ancient Indian descent who abandoned his wealth and power to become an awakened being, has repeatedly disappeared and reappeared, emerging each time in a different form and to different ends. A Storied Sage traces this transformation of concepts of the Buddha, from Japan's ancient period in the eighth century to the end of the Meiji period in the early twentieth century. Micah L. Auerback follows the changing fortune of the Buddha through the novel uses for the Buddha's story in high and low culture alike, often outside of the confines of the Buddhist establishment. Auerback argues for the Buddha's continuing relevance during Japan's early modern period and links the later Buddhist tradition in Japan to its roots on the Asian continent. Additionally, he examines the afterlife of the Buddha in hagiographic literature, demonstrating that the late Japanese Buddha, far from fading into a ghost of his former self, instead underwent an important reincarnation. Challenging many established assumptions about Buddhism and its evolution in Japan, A Storied Sage is a vital contribution to the larger discussion of religion and secularization in modernity.
Buddhism --- J1800 --- J1830 --- Japan: Religion -- Buddhism -- general and history --- Japan: Religion -- Buddhism -- deities --- Gautama Buddha. --- Gautama, --- Fo-tʻo --- Buddha, --- Gotama, --- Shih-chia-mou-ni --- Shijiamuni --- Sākyamuni --- Sŏkka --- Buddha --- Sŏgamoni --- Shākyamuni --- Shakamuni-butsu --- Shakuson --- Shittaruta --- Shih-chia Ju-lai --- Phraphutthačhao --- Pultʻa --- Putta --- Siddhartha Gotama --- Gotama, Siddhartha --- Budda --- Śākya-thup-pa --- Shi-chia-mu-ni --- Siddhartha Gautama --- Gautama, Siddhartha --- Bhayavat --- Tathagata --- Siduhat Kumāraya --- Puttar --- Puttan̲ --- Kautama Puttar --- Puttapirān̲ --- Cittārtta Kautama Puttar --- Siddhārtha, --- Tất Đạt Đa --- בודהא --- 釈迦 --- 释迦牟尼 --- 釋迦牟尼 --- E-books --- Sitthattha Khōtama --- Khōtama, Sitthattha --- Gotama, Siddhatta --- Buddhism. --- Chōsen Kōgei Kenkyūkai. --- Japan. --- Buddha. --- Sakyamuni. --- canonicity. --- hagiography. --- historicism. --- secularization. --- vernacularization.
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This collection of seventeen essays situates modern Shin Buddhist thinker Kiyozawa Manshi (1863–1903) and his new form of spirituality, Seishinshugi, in the broader context of Buddhism and religious thought in modern Japan. The work highlights several factors that led to the development of Kiyozawa’s ideas and demonstrates the broad influence that he and his disciples had, putting in relief both the events that led Kiyozawa to set forth his unique formulation of a modern Shin Buddhist religiosity in Seishinshugi and the ways in which those ideas became a force that shaped a large part of Japan’s religious landscape well past the middle of the twentieth century.The book is made up of historical studies that explore the significance of Seishinshugi from a variety of perspectives and chapters that attempt to introduce some of the original ideas of Seishinshugi thinkers and other modern Shin proponents such as Sasaki Gesshō (1875–1926) and Yasuda Rijin (1900–1982). The inclusion of several translations of recent Japanese scholarship on Kiyozawa and Seishinshugi provides a snapshot of the state of the field for Kiyozawa studies today in Japan.Several early chapters present issues that Kiyozawa addressed in his formulations of Seishinshugi. His relationship with Inoue Enryō (1858–1919) is discussed in depth, as is his understanding of the Tannishō and new research indicating that Seishinshugi might more closely represent the thought of Kiyozawa’s disciples than his own. This portion ends with a consideration of the reinvention of Kiyozawa’s historical image by his followers after his death. Later chapters bring together research into the specific ways in which Kiyozawa’s legacy shaped the Japanese religious and philosophical environment in the last century, including chapters on female spirituality as expressed in the Seishinshugi movement and the influence of Kiyozawa and Soga Ryōjin (1875–1971) on the Kyoto School and its implications. Other essays highlight approaches to finding meaning in Shin doctrines by Sasaki, Soga, and Yasuda, and how D. T. Suzuki, an Ōtani University colleague, fits into the movement as a whole.
Shin (Sect) --- History. --- Kiyozawa, Manshi, --- Influence.
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