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Buddhism and Jainism share the concepts of karma, rebirth, and the desirability of escaping from rebirth. The literature of both traditions contains many stories about past, and sometimes future, lives which reveal much about these foundational doctrines. Naomi Appleton carefully explores how multi-life stories served to construct, communicate, and challenge ideas about karma and rebirth within early South Asia, examining portrayals of the different realms of rebirth, the potential paths and goals of human beings, and the biographies of ideal religious figures. Appleton also deftly surveys the ability of karma to bind individuals together over multiple lives, and the nature of the supernormal memory that makes multi-life stories available in the first place. This original study not only sheds light on the individual preoccupations of Buddhist and Jain tradition, but contributes to a more complete history of religious thought in South Asia, and brings to the foreground long-neglected narrative sources.
Karma --- Reincarnation --- Buddhist literature --- Jaina literature --- History and criticism --- Karma. --- Reincarnation. --- History and criticism. --- Past-lives regression --- Rebirth --- Regression, Past-lives --- Pre-existence --- Soul --- Theosophy --- Transmigration --- Parapsychology --- Religion --- Buddhist literature - History and criticism --- Jaina literature - History and criticism
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Taking a comparative approach which considers characters that are shared across the narrative traditions of early Indian religions (Brahmanical Hinduism, Jainism and Buddhism) Shared Characters in Jain, Buddhist and Hindu Narrative explores key religious and social ideals, as well as points of contact, dialogue and contention between different worldviews. The book focuses on three types of character - gods, heroes and kings - that are of particular importance to early South Asian narrative traditions because of their relevance to the concerns of the day, such as the role of deities, the qualities of a true hero or good ruler and the tension between worldly responsibilities and the pursuit of liberation. Characters (incuding character roles and lineages of characters) that are shared between traditions reveal both a common narrative heritage and important differences in worldview and ideology that are developed in interaction with other worldviews and ideologies of the day. As such, this study sheds light on an important period of Indian religious history, and will be essential reading for scholars and postgraduate students working on early South Asian religious or narrative traditions (Jain, Buddhist and Hindu) as well as being of interest more widely in the fields of Religious Studies, Classical Indology, Asian Studies and Literary Studies.
Gods, Indic --- Heroes - Religious aspects --- Heroes - India --- Jainism - India --- Buddhism - India --- Brahmanism - India --- India - Religion - To 1200 --- India - Kings and rulers - Religious aspects --- Heroes --- Jainism --- Buddhism --- Brahmanism --- India --- Gods, Indic. --- Religious aspects. --- Religion --- Kings and rulers
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Theravāda Buddhism. --- Theravāda Buddhism. --- Tipiṭaka. --- Criticism, interpretation, etc.
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"Many Buddhas, One Buddha introduces a significant section of the important early Indian Buddhist text known as the Avadānaśataka, or "One Hundred Stories", and explores some of its perspectives on buddhahood. This text, composed in Sanskrit and dating to perhaps the third to fifth centuries of the Common Era, is affiliated with the Sarvāstivāda or Mūlasarvāstivāda, and thus provides important evidence of the ideas and literatures of lost non-Mahāyāna schools of Indian Buddhism. The text is a rich literary composition, in mixed prose and verse, and includes some elaborate devotional passages that illuminate early Indian perspectives on the Buddha and on the role of avad♯¹na texts. The book introduces the first four chapters of the Avadānaśataka through key themes of these stories, such as predictions and vows, preparations for buddhahood, the relationship between Śākyamuni and other buddhas, and the relationship between full buddhahood and pratyekabuddhahood. The study of these stories closes with an argument about the structural design of the text, and what this tells us about attitudes towards different forms of awakening. The second part of the book then presents a full English translation of stories 1-40"--
Buddhas. --- Buddhism --- Buddhism. --- Buddhist literature, Sanskrit --- Buddhist literature, Sanskrit. --- Enlightenment (Buddhism). --- History --- Gautama Buddha. --- Avadāna-Śataka. --- Tripiṭaka. --- Criticism, Textual. --- Criticism, interpretation, etc. --- India.
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Manuscripts, Thai. --- Jataka stories. --- Buddhist illumination of books and manuscripts. --- 091 <41 OXFORD> --- 091.31 "17" --- 091 <593> --- 091:78 --- Handschriftenkunde. Handschriftencatalogi--Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland--OXFORD --- Verluchte handschriften--18e eeuw. Periode 1700-1799 --- Handschriftenkunde. Handschriftencatalogi--Thailand --- Handschriften i.v.m. muziek --- Gautama Buddha. --- Tipitaka.--Suttapitaka.--Khuddakanikaya.--Jataka--Criticism interpretation etc. --- Buddhism--Thailand. --- 091:78 Handschriften i.v.m. muziek --- 091 <593> Handschriftenkunde. Handschriftencatalogi--Thailand --- 091 <41 OXFORD> Handschriftenkunde. Handschriftencatalogi--Verenigd Koninkrijk van Groot-Brittannië en Noord-Ierland--OXFORD
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