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In this follow-up to They Were All Together in One Place? (2009) and Reading Biblical Texts Together (2022), biblical scholars from different racial/ethnic minoritized communities move beyond defining and pursing in cross-cultural interpretation to investigating how spatial-geographical and temporal-historical locations affect the purposes and practices of minoritized biblical criticism today. Through an examination of a range of contemporary issues from HIV/AIDS to US immigration policy, contributors establish that how and why they engage the Bible are the result of the intersection of social and cultural factors. Contributors Cheryl B. Anderson, Hector Avalos, Jacqueline M. Hidalgo, Tat-siong Benny Liew, Yii-Jan Lin, Vanessa Lovelace, Francisco Lozada Jr., Roger S. Nam, Aliou Cissé Niang, Hugh R. Page Jr., Jean-Pierre Ruiz, Fernando F. Segovia, Abraham Smith, and Vincent L. Wimbush demonstrate that interpretations carry broader implications for society and that scholars have ethical and political responsibilities to their communities and to the world.
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Marginality, Social --- Exclusion, Social --- Marginal peoples --- Social exclusion --- Social marginality --- Assimilation (Sociology) --- Culture conflict --- Social isolation --- Sociology --- People with social disabilities --- Biblical teaching. --- Bible --- Social scientific criticism. --- 22.06 --- Bijbel: exegese; hermeneutiek --- Biblical teaching --- Biblia --- Marginality, Social - Biblical teaching.
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This volume brings together scholars from New Testament Studies and classics, whose fields of study have much in common but are not often in conversation. The contributors explore how the ancient works they study can be resources for thinking critically and creatively about issues that matter today. The essays address our obligation to take positive moral stands on divisive issues of both the past and the present, including empire, racial/ethnic and religious difference, economic inequality, gender and sexuality, slavery, and disability.
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