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TY  - BOOK
ID  - 85727793
TI  - Reinventing jihād : jihād ideology from the conquest of Jerusalem to the end of the Ayyūbids (c. 492/1099-647/1249)
PY  - 2019
SN  - 9004410716 9004410694
PB  - Leiden Boston : BRILL,
DB  - UniCat
KW  - Jihad
KW  - Holy war (Islam)
KW  - Islamic holy war
KW  - Jahad
KW  - Jehad
KW  - Muslim holy war
KW  - War (Islamic law)
KW  - History
KW  - Sulamī, ʻAlī ibn Ṭāhir,
KW  - Ibn ʻAsākir, ʻAlī ibn al-Ḥasan,
KW  - Sulamī, ʻIzz al-Dīn ʻAbd al-ʻAzīz ibn ʻAbd al-Salām,
KW  - Ibn ʻAbd al-Salām, ʻAbd al-ʻAzīz ʻAbd al-Salām ibn Abī al-Qāsim ibn al-Ḥasan,
KW  - Ibn ʻAbd al-Salām, ʻIzz al-Dīn ʻAbd al-ʻAzīz,
KW  - ʻIzz ibn ʻAbd al-Salām,
KW  - Sulamī, Abū Muḥammad ʻIzz al-Dīn ʻAbd al-ʻAzīz ibn ʻAbd al-Salām,
KW  - Sulṭān al-ʻUlamāʼ,
KW  - ابن عبد السلام، عبد العزيز عبد السلام بن أبي القاسم بن الحسن
KW  - سولامي، عز الدين عبد العزيز بن عبد السلام
KW  - سلامي، عز الدين عبد العزيز بن عبد السلام
KW  - سلمي، عاز الدين عبد العزيز بن عبد السلام
KW  - سلمي، عاز الدين عبد العزيز بن عبد السلام،
KW  - سلمي، عز الدين عبد العزيز بن عبد السلام
KW  - سلمي، عز الدين عبد العزيز بن عبد السلام،
KW  - سلمي، عزالدين عبدالعزيز بن عبدالسلام
KW  - سلمي، عزالدين عبدالعزيز بن عبدالسلام،
KW  - عز الدين عبد العزيز بن عبد السلام السلمي
UR  - https://www.unicat.be/uniCat?func=search&query=sysid:85727793
AB  - In Reinventing Jihād, Kenneth A. Goudie provides a detailed examination of the development of jihād ideology from the Conquest of Jerusalem to the end of the Ayyūbids (c. 492/1099–647/1249). By analysing the writings of three scholars - Abū al Ḥasan al Sulamī (d. 500/1106), Ibn ʿAsākir (d. 571/1176), and ʿIzz al-Dīn al-Sulamī (d. 660/1262) - Reinventing Jihād demonstrates that the discourse on jihād was much broader than previously thought, and that authors interwove a range of different understandings of jihād in their attempts to encourage jihād against the Franks. More importantly, Reinventing Jihad demonstrates that whilst the practice of jihād did not begin in earnest until the middle of the twelfth century, the same cannot be said about jihād ideology: interest in jihād ideology was reinvigorated almost from the moment of the arrival of the Franks.
ER  -