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TY  - BOOK
ID  - 6428666
TI  - Paul's language about God.
PY  - 1994
VL  - 99
SN  - 1850754853 9781850754855
PB  - Sheffield Sheffield academic press
DB  - UniCat
KW  - God
KW  - Biblical teaching
KW  - Bible.
KW  - Bible
KW  - Theology
KW  - Relation to the Old Testament
KW  - Relation to the Epistles of Paul
KW  - 227.08
KW  - -Metaphysics
KW  - Misotheism
KW  - Monotheism
KW  - Religion
KW  - Theism
KW  - Paulinische theologie
KW  - Bible. N.T. Epistles of Paul -- Criticism, interpretation, etc.
KW  - Bible. N.T. Epistles of Paul -- Relation to the Old Testament.
KW  - Bible. N.T. Epistles of Paul -- Theology.
KW  - Bible. O.T. -- Relation to the Epistles of Paul.
KW  - God -- Biblical teaching.
KW  - Philosophy & Religion
KW  - Christianity
KW  - -Paulinische theologie
KW  - 227.08 Paulinische theologie
KW  - -227.08 Paulinische theologie
KW  - God (Christianity)
KW  - God (Judaism)
KW  - Antico Testamento
KW  - Hebrew Bible
KW  - Hebrew Scriptures
KW  - Kitve-ḳodesh
KW  - Miḳra
KW  - Old Testament
KW  - Palaia Diathēkē
KW  - Pentateuch, Prophets, and Hagiographa
KW  - Sean-Tiomna
KW  - Stary Testament
KW  - Tanakh
KW  - Tawrāt
KW  - Torah, Neviʼim, Ketuvim
KW  - Torah, Neviʼim u-Khetuvim
KW  - Velho Testamento
KW  - Epistles of Paul
KW  - Paul, Epistles of
KW  - Paul Sŏsin
KW  - Pauline epistles
KW  - Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs
KW  - Relation to the Old Testament.
KW  - Theology.
KW  - Relation to the Epistles of Paul.
KW  - God - Biblical teaching
UR  - https://www.unicat.be/uniCat?func=search&query=sysid:6428666
AB  - Does Paul offer a new understanding of God? Or was his Christology simply added to his inherited jewish beliefs about God? Scholars have tended to ignor questions such as these, or to take for granted the possible answers to them. This new study, based on recent research, examines in detail Paul's language about God. Four chapters are devoted to Romans 9-11, Corinthians 1.18-3.23, 2 Corinthians 12.14-4.6 and Romans 12.1-15.13, exploring their God-language, and drawing out its signigicance against the wider Jewish and Graeco-Roman backgrounds. A fifth chapter explores the interplay of Paul's la
ER  -