TY - BOOK ID - 29277850 TI - Shinto and the state, 1868-1988 PY - 1989 SN - 0691020523 0691073481 9780691073484 0691221294 PB - Princeton (N.J.): Princeton university press, DB - UniCat KW - 299.52 KW - 322 <520> KW - J1917.70 KW - J1910.70 KW - J1910.80 KW - Shinto KW - -Shinto KW - -Shinto and state KW - State and Shinto KW - State, The KW - 299.52 Godsdiensten van Japan. Shintoisme KW - Godsdiensten van Japan. Shintoisme KW - Religions KW - 322 <520> Godsdienstige tolerantie. Godsdienstpolitiek--Japan KW - Godsdienstige tolerantie. Godsdienstpolitiek--Japan KW - Japan: Religion -- Shintō -- relations -- State, state Shintō KW - Japan: Religion -- Shintō -- history -- Kindai (1850s- ), bakumatsu, Meiji, Taishō KW - Japan: Religion -- Shintō -- history -- Gendai, modern (1926- ), Shōwa, 20th century KW - History KW - -History KW - -299.52 KW - Shinto et Etat KW - Sjinto en Staat KW - Shinto and state. KW - S35/1000 KW - #SML: De Weirdt KW - Japan--Religion KW - -Shinto and state. KW - Shinto -- History -- 1945 KW - -Shinto -- History -- 1868-1945. KW - Shinto -- History -- 1945-. KW - Shinto -- History -- 1868-1945. KW - Shinto and state KW - 1868-1945 KW - 1945 KW - Allied Occupation. KW - Buddhism. KW - Christianity. KW - Department of Divinity. KW - Great Promulgation Campaign. KW - Hirata Atsutane. KW - Home Ministry. KW - Imperial Household Ministry. KW - Ise Grand Shrines. KW - Iwakura Tomomi. KW - Izumo Shrine. KW - Jingūkyō. KW - Kigensetsu. KW - Meiji Restoration. KW - Ministry of Education. KW - Nakasone Yasuhiro. KW - National Learning. KW - Pantheon Dispute. KW - Tanaka Yoritsune. KW - Tsuwano Domain. KW - confraternities. KW - doctrine. KW - emperor. KW - festival. KW - funerals. KW - preaching. KW - sacerdotal lineages. KW - shrines. KW - vestments. KW - village assemblies. KW - women ministers. KW - Ōkuni Takamasa. KW - -Staat KW - Religion KW - Shintoismus. KW - Staat. KW - Schintoismus. KW - Religion. KW - Religion, Primitive KW - Atheism KW - Irreligion KW - Theology KW - Staat KW - Japan. KW - al-Yābān KW - Giappone KW - Government of Japan KW - Iapōnia KW - I︠A︡ponii︠a︡ KW - Japam KW - Japani KW - Japão KW - Japon KW - Japonia KW - Japonsko KW - Japonya KW - Jih-pen KW - Mư̄ang Yīpun KW - Nihon KW - Nihon-koku KW - Nihonkoku KW - Nippon KW - Nippon-koku KW - Nipponkoku KW - Prathēt Yīpun KW - Riben KW - State of Japan KW - Yābān KW - Yapan KW - Yīpun KW - Zhāpān KW - Япония KW - اليابان KW - يابان KW - 日本 KW - 日本国 KW - Shinto - History - 1868-1945. KW - Shinto - History - 1945 KW - Jepun KW - Yapon KW - Yapon Ulus KW - I︠A︡pon KW - Япон KW - I︠A︡pon Uls KW - Япон Улс KW - Pseudoreligion KW - Schintoismus KW - Shintoismus KW - Japan KW - Land KW - Staatswesen KW - Staaten KW - Politisches System KW - Fiskus KW - Empire du Japon KW - Zen-Nihon KW - Zenkoku KW - Dainihon KW - Dainippon KW - Japão KW - Japaner KW - -Japan. UR - https://www.unicat.be/uniCat?func=search&query=sysid:29277850 AB - Helen Hardacre, a leading scholar of religious life in modern Japan, examines the Japanese state's involvement in and manipulation of shinto from the Meiji Restoration to the present. Nowhere else in modern history do we find so pronounced an example of government sponsorship of a religion as in Japan's support of shinto. How did that sponsorship come about and how was it maintained? How was it dismantled after World War II? What attempts are being made today to reconstruct it? In answering these questions, Hardacre shows why State shinto symbols, such as the Yasukuni Shrine and its prefectural branches, are still the focus for bitter struggles over who will have the right to articulate their significance. Where previous studies have emphasized the state bureaucracy responsible for the administration of shinto, Hardacre goes to the periphery of Japanese society. She demonstrates that leaders and adherents of popular religious movements, independent religious entrepreneurs, women seeking to raise the prestige of their households, and men with political ambitions all found an association with shinto useful for self-promotion; local-level civil administrations and parish organizations have consistently patronized shinto as a way to raise the prospects of provincial communities. A conduit for access to the prestige of the state, shinto has increased not only the power of the center of society over the periphery but also the power of the periphery over the center. ER -