Listing 1 - 6 of 6 |
Sort by
|
Choose an application
Minnereden bilden die umfangreichste Textgruppe der weltlichen deutschen Literatur des späten Mittelalters. Die zumeist paargereimten Verstexte sind überaus wertvolle Quellen für die Erforschung des vormodernen Diskurses über die verschiedenen Dimensionen zwischengeschlechtlicher Liebe. Bisherige Minnereden-Anthologien beschränken sich auf die unkommentierte Wiedergabe historischer Sammlungskontexte. Erstmals steht mit der vorliegenden Edition nun ein repräsentatives Bild des Gattungszusammenhangs zur Verfügung. Die Auswahl der 57 Texte - zusammen ca. 10.600 Verse - orientiert sich am Gesamtcorpus der Minneredenüberlieferung und ist gattungstypologisch gegliedert (Preis und Liebesbekenntnis; Liebesbrief und Liebesgruß; Liebes- und Trennungsklage; Tugendlehre und Lasterschelte; Minnesprüche; Rat und Unterweisung durch Lehrinstanzen; Farb- und Blumenallegorese; Dialog und Streitgespräch; Werbungsgespräch; Träume; Minne und Jagd; Minnegericht; Geistliche Ordnung und ihre Verkehrung; Körperliche und käufliche Liebe). Ediert werden die Minnereden jeweils nach einer Leithandschrift, ein Variantenapparat dokumentiert die Parallelüberlieferung, ein Stellenkommentar gibt Übersetzungshilfen. Gemeinsam mit dem 2013 erschienenen Handbuch Minnereden ist damit ein völlig neuer Zugang zur Gattung möglich. Von der Verfügbarkeit im "Open Access" profitieren sowohl die interdisziplinäre Erforschung des Spätmittelalters als auch der akademische Unterricht.
Middle High German. --- Minne. --- Mittelhochdeutsch. --- critical edition. --- kritische Edition. --- minne. --- Spätmittelhochdeutsch --- Minnerede --- LITERARY CRITICISM / Medieval. --- Mittelhochdeutsch --- 1250-1350 --- Deutsch --- Reimrede
Choose an application
"Biblical poetry, written between the fourth and eleventh centuries, is an eclectic body of literature that disseminated popular knowledge of the Bible across Europe. Composed mainly in Latin and subsequently in Old English, biblical versification has much to tell us about the interpretations, genres preferences, reading habits, and pedagogical aims of medieval Christian readers. Biblical Epics in Late Antiquity and Anglo-Saxon England provides an accessible introduction to biblical epic poetry. Patrick McBrine's erudite analysis of the writings of Juvencus, Cyprianus, Arator, Bede, Alcuin and more, reveals the development of a hybridized genre of writing that informed and delighted its Christian audiences to such an extent it was copied and promoted for the better part of a millennium. The volume contains many first-time readings and discussions of poems and passages which have long lain dormant and offers new evidence for the reception of the Bible in late Antiquity and the Middle Ages."--
Christian poetry, Latin --- Christianity and literature --- Epic poetry, Latin --- LITERARY CRITICISM / Medieval. --- History and criticism. --- History --- Bible. --- Bible --- Critique, interpretation, etc. --- Histoire --- In literature. --- Criticism, interpretation, etc. --- England. --- Angleterre --- Anglii͡ --- Anglija --- Engeland --- Inghilterra --- Inglaterra --- To 1500
Choose an application
"Anglo-Saxon ‘things’ could talk. Nonhuman voices leap out from the Exeter Book Riddles, telling us how they were made or how they behave. The Franks Casket is a box of bone that alludes to its former fate as a whale that swam aground onto the shingle, and the Ruthwell monument is a stone column that speaks as if it were living wood, or a wounded body. In this book, James Paz uncovers the voice and agency that these nonhuman things have across Anglo-Saxon literature and material culture. He makes a new contribution to ‘thing theory’ and rethinks conventional divisions between animate human subjects and inanimate nonhuman objects in the early Middle Ages. Anglo-Saxon writers and craftsmen describe artefacts and animals through riddling forms or enigmatic language, balancing an attempt to speak and listen to things with an understanding that these nonhumans often elude, defy and withdraw from us. But the active role that things have in the early medieval world is also linked to the Germanic origins of the word, where a þing is a kind of assembly, with the ability to draw together other elements, creating assemblages in which human and nonhuman forces combine. Nonhuman voices in Anglo-Saxon literature and material culture invites us to rethink the concept of voice as a quality that is not simply imposed upon nonhumans but which inheres in their ways of existing and being in the world. It asks us to rethink the concept of agency as arising from within groupings of diverse elements, rather than always emerging from human actors alone."
English literature --- Civilization, Anglo-Saxon. --- Material culture --- History and criticism. --- History --- Culture --- Folklore --- Technology --- Anglo-Saxon civilization --- Anglo-Saxons --- Civilization --- beowulf --- material culture --- franks casket --- anglo-saxon --- middle ages --- exeter book --- aldhelm --- st cuthbert --- thing theory --- dream of the rood --- Grendel's mother --- Kingdom of Northumbria --- Old English --- Runes --- Literature --- Anglo-Saxon --- LITERARY CRITICISM / Medieval --- Anglo-Saxon / Old English --- To 1500 --- Great Britain. --- Anglia --- Angliyah --- Briṭanyah --- England and Wales --- Förenade kungariket --- Grã-Bretanha --- Grande-Bretagne --- Grossbritannien --- Igirisu --- Iso-Britannia --- Marea Britanie --- Nagy-Britannia --- Prydain Fawr --- Royaume-Uni --- Saharātchaʻānāčhak --- Storbritannien --- United Kingdom --- United Kingdom of Great Britain and Ireland --- United Kingdom of Great Britain and Northern Ireland --- Velikobritanii͡ --- Wielka Brytania --- Yhdistynyt kuningaskunta --- Northern Ireland --- Scotland --- Wales
Choose an application
In celebration of the 700th anniversary of the birth of Dante in 1265 the Dante Society of Toronto invited six internationally known scholars to address its members. Believing that the greatest tribute to Dante lies in the constant acquisition of a deeper knowledge of his work, the Society prescribed no common theme, but asked only that each paper should present an original contribution to Dante scholarship, deriving from the speaker's individual thought and research. Together, these contributions indicate the range and direction of Dante studies in North America today. The first paper, by Glauco Cambon, deals with Dante's developing attitude to language, which finds its highest and appropriate expression in the Divina Commedia-i.e., dramatic utterance and the becoming of the word. John Freccero shows by a study of the "River of Death" in Inferno II, 108, that the poem was written as a confession of faith for other men; John M. Mahoney, appealing to the Victorine-Augustinian tradition, considers the place of the Purgatorio in the time scheme of the Divina Commedia. Joseph Anthony Mazzeo, through a reading of the Divina Commedia in the light of the Paradiso, concludes that Dante has gradually reduced what are objects of thought-the discourse of philosophers and theologians-to objects of sight, and that the poem ends in silence and vision. Gian Roberto Sarolli, in what he describes as a neopositivist approach, seeks the precise meaning of some of Dante's most problematical terms in their historical and literary context. Finally, Erich von Richthofen studies some key concepts and images, both classical and Christian, referring to justice in the Divina Commedia and Monarchia, particularly in their relation to the preceding epic literature of the Middle Ages. This volume, which makes a valuable and enduring contribution to Dante studies, will appeal to all students of mediaeval culture, and especially to students of Dante.
Dante Alighieri, --- Dante Alighieri --- Alighieri, Dante --- Dante, Alighieri --- Alih'eri, Dante --- Criticism and interpretation. --- Alihii︠e︡ri, Dante, --- Alaghieri, Dante, --- Aldigeri, Dante, --- Aligeri, Dante, --- Allighieri, Dante, --- Aligerius, Dantes, --- Aligheri, Dante, --- Alighieri, Dante, --- Alleghieri, Dante, --- Durante Alighieri, --- Tan-ting, --- Danding, --- Dāntī Alījyīrī, --- Alīyīrī, Dāntī, --- Dante Alih'i︠e︡ri, --- Dante, --- Dant Aligīeri, --- Aligīeri, Dant, --- Dantte, --- Tantte, --- Dantis Alagherius, --- Danthe Alighieri, --- Alighieri, Danthe, --- Dante Alig'i︠e︡ri, --- Alig'i︠e︡ri, Dante, --- Ailígiéirí, Dainté, --- Dantė Aligjeris, --- Dānté ʼAligiyéri, --- Makākavi Tāntē, --- Tāntē Alikiyari, --- Alikiyari, Tāntē, --- אליגיירי דנטי --- אליגירי, דנטי --- דאנטי אליגיירי --- דאנטי אליגיירי, --- דאנט, --- דנטה אליגיירי, --- דנטה אליגירי, --- דנטי אליגיארי, --- דנטי אליגירי, --- دانتى ألغييري --- دانتي أليجيري،, --- ダンテ, --- Данте Аліґгіері, --- LITERARY CRITICISM / Medieval.
Choose an application
Marian hymns and sequences occupy a central place in the history of sacred song. Alongside Latin poetry, starting from the early Middle Ages, there were also vernacular translations, which adapted, modified, and transformed the image of Mary from their original models. The conference volume assembles a broad range of interdisciplinary papers that examine these processes of reformulation and appropriation.
Sequences (Music) --- Mary, --- In literature --- Songs and music --- Frömmigkeit. --- Liturgie. --- Poetics. --- Poetik. --- liturgy. --- piety. --- Übersetzung --- Hymne --- Marienlyrik --- Sequenz --- Marienfest --- Latein --- Deutsch --- Marienverehrung --- Liturgie --- LITERARY CRITICISM / Medieval. --- Christentum --- Christliche Liturgie --- Gottesdienst --- Liturgik --- Verehrung --- Marienfrömmigkeit --- Marienkult --- Heiligenverehrung --- Maria --- Neuhochdeutsch --- Deutsche Sprache --- Hochdeutsch --- Südgermanische Sprachen --- Lateinisch --- Lateinische Sprache --- Latinofaliskisch --- Latinistik --- Kirchenfest --- Gregorianischer Gesang --- Sequentiar --- Lyrik --- Mariendichtung --- Hymnus --- Hymnen --- Preisgedicht --- Hymnodie --- Sprachübersetzung --- Translation --- Textübersetzung --- Übersetzen --- Übertragung --- Sprachmitteln --- Sprachmittlung --- Übersetzungswissenschaft --- Südgermanische Sprachen --- Marienfrömmigkeit --- Maria Deipara --- Hymnologie --- Séquences liturgiques --- Mary, - Blessed Virgin, Saint - In literature --- Mary, - Blessed Virgin, Saint - Songs and music --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Majka Isusova --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin, --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana, --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Emmitsburg --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María, --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria, --- مريم --- مريم العذراء --- 성모마리아 --- Mary, - Blessed Virgin, Saint
Choose an application
Examining Dante's life-long dialogue with Augustine from a new point of view, Marchesi goes beyond traditional inquiries to engage more technical questions relating to Dante's evolving ideas on how language, poetry, and interpretation should work. In this engaging literary analysis, Dante emerges as a versatile thinker, committed to a radical defence of poetry and yet always ready to rethink, revise, and rewrite his own positions on matters of linguistics, poetics, and hermeneutics."--Pub. desc "At several junctures in his career, Dante paused to consider what it meant to be a writer. The questions he posed were both simple and wide-ranging: How does language, in particular 'poetic language, ' work? Can poetry be translated? What is the relationship between a text and its commentary? Who controls the meaning of a literary work? In Dante and Augustine, Simone Marchesi re-examines these questions in light of the influence that Augustine's reflections on similar issues exerted on Dante's sense of his task as a poet
Dante Alighieri, --- Augustine, --- Dante Alighieri --- Alighieri, Dante --- Dante, Alighieri --- Alih'eri, Dante --- Avgustin, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Criticism and interpretation. --- Technique. --- Influence. --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Alihii︠e︡ri, Dante, --- Alaghieri, Dante, --- Aldigeri, Dante, --- Aligeri, Dante, --- Allighieri, Dante, --- Aligerius, Dantes, --- Aligheri, Dante, --- Alighieri, Dante, --- Alleghieri, Dante, --- Durante Alighieri, --- Tan-ting, --- Danding, --- Dāntī Alījyīrī, --- Alīyīrī, Dāntī, --- Dante Alih'i︠e︡ri, --- Dante, --- Dant Aligīeri, --- Aligīeri, Dant, --- Dantte, --- Tantte, --- Dantis Alagherius, --- Danthe Alighieri, --- Alighieri, Danthe, --- Dante Alig'i︠e︡ri, --- Alig'i︠e︡ri, Dante, --- Ailígiéirí, Dainté, --- Dantė Aligjeris, --- Dānté ʼAligiyéri, --- Makākavi Tāntē, --- Tāntē Alikiyari, --- Alikiyari, Tāntē, --- אליגיירי דנטי --- אליגירי, דנטי --- דאנטי אליגיירי --- דאנטי אליגיירי, --- דאנט, --- דנטה אליגיירי, --- דנטה אליגירי, --- דנטי אליגיארי, --- דנטי אליגירי, --- دانتى ألغييري --- دانتي أليجيري،, --- ダンテ, --- Данте Аліґгіері, --- LITERARY CRITICISM / Medieval. --- Augustine --- Convivio. --- De monarchia.
Listing 1 - 6 of 6 |
Sort by
|