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Heine introduces The Principle of Contradiction in its first English translation. Conze's account of the history and evolution of the principle of contradiction illuminates the thought of Aristotle, Marx, and Buddha, and provides the groundwork for a new cross-cultural and interdisciplinary approach to philosophical theory and practice.

Contradiction (Logic) --- Conze, Edward,

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The cognitive science of religion has shown that abstract religious concepts within many established religious traditions often fail to correspond to the beliefs of the vast majority of those religions' adherents. And yet, while the cognitive approach to religion has explained why these "theologically correct" doctrines have difficulty taking root in popular religious thought, it is largely silent on the question of how they developed in the first place. Hugh Nicholson aims to fill this gap by arguing that such doctrines can be understood as developing out of social identity processes.He focuses on the historical development of the Christian doctrine of Consubstantiality, the claim that the Son is of the same substance as the Father, and the Buddhist doctrine of No-self, the claim that the personality is reducible to its impersonal physical and psychological constituents. Both doctrines are maximally counterintuitive, in the sense that they violate the default expectations that human beings spontaneously make about the basic categories of things in the world. Nicholson argues that that these doctrines were each the products of intra- and inter-religious rivalry, in which one faction tried to get the upper hand over its ingroup rivals by maximizing the contrast with the dominant outgroup. Thus the "pro-Nicene" theologians of the fourth century developed the concept of Consubstantiality in the context of an effort to maximize, against their "Arian" rivals, the contrast with Christianity's archetypal "other," Judaism. Similarly, the No-self doctrine stemmed from an effort to maximize, against the so-called Personalist schools of Buddhism, the contrast with Brahmanical Hinduism with its doctrine of an unchanging and eternal self. In this way, Nicholson shows how religious traditions, to the extent that their development is driven by social identity processes, can back themselves into doctrinal positions that they must then retrospectively justify.

Identification (Religion) --- Identity (Psychology) --- Christianity. --- Buddhism. --- Contradiction

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Le principe du contradictoire, qui touche aux droits de la défense, est un principe fondamental dans toute procédure de nature juridictionnelle.Pour ce qui concerne l’arbitrage commercial international, il signifie au premier chef que chaque partie a le droit de prendre connaissance des arguments de son adversaire et d’y répondre. Il implique également que toute partie doit pouvoir réfuter les éléments de preuve avancés par son adversaire avec ses propres éléments.Aussi importants que soient les droits découlant de ce principe, ceux-ci n’en sont pas pour autant absolus mais ils doivent se combiner avec d’autres principes directeurs de la procédure arbitrale.Diriger une procédure de manière rapide et efficace, avec des coûts modérés, tout en assurant aux parties la possibilité de produire tous les éléments de preuve qu’elles souhaitent peut, pour certains, apparaître comme une gageure.Mais la plus grande prudence est de mise puisqu’une violation du principe du contradictoire peut, dans certaines circonstances, vicier de façon définitive et irrémédiable la procédure d’arbitrage.C’est donc une analyse transversale du principe du contradictoire dans l’arbitrage qui est proposée ici (par exemple, son incidence sur le défaut de participation à l’arbitrage, son importance dans les mesures provisoires et conservatoires, sa compatibilité avec l’adage « iura novit curia », ses liens avec le principe de l’autorité de la chose jugée…).Ce livre sera utile aux arbitres, avocats, juristes d’entreprise, professeurs et chercheurs.

Law of civil procedure --- Procedure (Law) --- Fair trial --- Contradiction --- Commercial courts --- Defense (Civil procedure) --- Procédure (Droit) --- Procès équitable --- Tribunaux de commerce --- Défense (Procédure civile) --- EPUB-ALPHA-P EPUB-LIV-FT LIVDROIT STRADA-B --- Principe du contradictoire. --- Arbitrage commercial international.

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Nietzsche's impact on the world of culture, philosophy, and the arts is uncontested, but his political thought remains mired in controversy. By placing Nietzsche back in his late-nineteenth-century German context, Nietzsche's Great Politics moves away from the disputes surrounding Nietzsche's appropriation by the Nazis and challenges the use of the philosopher in postmodern democratic thought. Rather than starting with contemporary democratic theory or continental philosophy, Hugo Drochon argues that Nietzsche's political ideas must first be understood in light of Bismarck's policies, in particular his "Great Politics," which transformed the international politics of the late nineteenth century.Nietzsche's Great Politics shows how Nietzsche made Bismarck's notion his own, enabling him to offer a vision of a unified European political order that was to serve as a counterbalance to both Britain and Russia. This order was to be led by a "good European" cultural elite whose goal would be to encourage the rebirth of Greek high culture. In relocating Nietzsche's politics to their own time, the book offers not only a novel reading of the philosopher but also a more accurate picture of why his political thought remains so relevant today.

Demokratie. --- Politik. --- Philosophie. --- Political and social views. --- Nietzsche, Friedrich, --- Nietzsche, Friedrich Wilhelm, --- Philosophieren --- Philosoph --- Philosophin --- Staatspolitik --- Politische Lage --- Politische Entwicklung --- Politische Situation --- Volksherrschaft --- Demokratischer Staat --- Democracy --- Herrschaftssystem --- Parteienstaat --- Republik --- Volkssouveränität --- Demokratische Bewegung --- Demokrat --- Postdemokratie --- Political and social views of a person --- After Virtue. --- Alexander Nehamas. --- Ancient Greece. --- Aphorism. --- Apollonian and Dionysian. --- Aristocracy. --- Arthur Schopenhauer. --- Bellum omnium contra omnes. --- Bernard Williams. --- Beyond Good and Evil. --- Bonnie Honig. --- Brian Leiter. --- Cambridge University Press. --- Career. --- Concept. --- Contemporary society. --- Contradiction. --- Critique. --- Darwinism. --- David Runciman. --- Democracy. --- Democratization. --- Disenchantment. --- Ethics. --- Existence. --- Franco-Prussian War. --- Friedrich Nietzsche. --- German philosophy. --- God is dead. --- Good and evil. --- Hegelianism. --- High culture. --- Hostility. --- Institution. --- Intellectual. --- J. W. Burrow. --- Jacques Derrida. --- Jews. --- John Rawls. --- Last man. --- Lecture. --- Legislation. --- Legitimacy (political). --- Literature. --- Machiavellianism. --- Martin Heidegger. --- Master–slave morality. --- Mazzino Montinari. --- Modernity. --- Morality. --- Nachlass. --- Nation state. --- Nihilism. --- Of Education. --- On the Genealogy of Morality. --- Oxford University Press. --- Pathos. --- Phenomenon. --- Philosopher. --- Philosophy in the Tragic Age of the Greeks. --- Philosophy of Friedrich Nietzsche. --- Philosophy. --- Plato. --- Platonism. --- Political party. --- Political philosophy. --- Politics. --- Postmodernism. --- Pre-Socratic philosophy. --- Princeton University Press. --- Quentin Skinner. --- Radicalism (historical). --- Ralph Waldo Emerson. --- Realpolitik. --- Regulatory state. --- Religion. --- Republic (Plato). --- Ressentiment. --- Rhetoric. --- Romanticism. --- Routledge. --- Self-interest. --- Slavery. --- State (polity). --- State of nature. --- Suggestion. --- Superiority (short story). --- The Birth of Tragedy. --- The End of History and the Last Man. --- The Gay Science. --- The Philosopher. --- Theory. --- Thomas Hobbes. --- Thought. --- Thus Spoke Zarathustra. --- Tractatus Politicus. --- Transvaluation of values. --- Twilight of the Idols. --- Will to power. --- Writing.