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Poligrafo irrequieto ed eccentrico, accanto ai suoi interessi più costanti Michele Psello (XI sec.) ha coltivato occasionalmente una quantità di generi letterari bizantini, con incursioni che più di una volta si rivelano originali, e spesso hanno il carattere di una sfida lanciata agli autori più accreditati e al pubblico più esigente. La sua Vita di s. Aussenzio di Bitinia è un’opera singolare : nel riscrivere in lingua alta una fonte popolareggiante della fine del V secolo, Psello dà prova della sua grande abilità di erudito e scrittore, inserendo nel tessuto tradizionale molti elementi nuovi : allusioni autobiografiche, riflessioni teologiche e digressioni scientifiche su temi di medicina, musica e demonologia. Il tutto, s’intende, nel pieno rispetto dei canoni e dei topoi retorici e stilistici del genere agiografico, ma con l’occhio rivolto ai lettori più capaci di cogliere accenni e spunti disseminati nelle molteplici pieghe del testo.
Christian saints --- 235.3 AUXENTIUS --- Hagiografie--AUXENTIUS --- Auxentius, --- Auxentius presb. in Bithynia
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Familie. --- Families --- Families --- Hagiografie. --- Heiligkeit. --- Islamic hagiography. --- Islamic hagiography. --- Muslim saints --- Religious aspects --- Islam. --- Religious aspects --- Islam. --- Family relationships. --- Islamische Staaten.
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Painting --- Christian special devotions --- anno 1200-1299 --- Kerniel --- 246 --- 235.3 ODILE --- 235.3 ODILE Hagiografie--ODILE --- 235.3 ODILE Hagiographie--ODILE --- Hagiografie--ODILE --- Hagiographie--ODILE --- 246 Art et symbolisme chretiens --- 246 Christelijke kunst en symbolisme --- Art et symbolisme chretiens --- Christelijke kunst en symbolisme
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Il presente volume contiene uno studio storico-agiografico sulla Passio Alexandri, Eventii et Theoduli, martiri romani sepolti al settimo miglio della via Nomentana. Il testo, come tutte le passiones simili, costituisce uno dei prodotti più vivi della comunità cristiana antica e un veicolo privilegiato di contenuti specifici, quali il tema dell'autorità vicaria, le catene di S. Pietro e la dottrina sul papato, la città di Roma come percorso culturale, i discorsi catechetici. La prima parte offre un'analisi particolareggiata delle fonti attestanti la presenza dei tre martiri, in particolare Martirologia, Itineraria e Liber Pontificalis. Ci si sofferma quindi sulle coordinate agiografiche, rappresentate dal dies natalis e dal luogo della sepoltura. Il secondo capitolo è dedicato all'analisi del testo con il suo carattere leggendario, i protagonisti, l'autore e la datazione, l'occasione e la finalità. Il terzo e il quarto capitolo contengono lo studio sulla tradizione manoscritta e l'edizione critica del testo, seguita da una traduzione italiana commentata.
Christian martyrs --- Transmission of texts --- Passio sancti Alexandri, Eventii et Theoduli --- Criticism, Textual --- 235.3*11 --- 235.3*313 --- Hagiografie: bronnen --- Hagiografische bronnen: martyrologia --- 235.3*313 Hagiografische bronnen: martyrologia --- 235.3*11 Hagiografie: bronnen --- Christian martyrs - Italy - Rome - Biography - Early works to 1800 --- Alexander, Eventius, Theodulus mm.
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Christian saints --- Christian saints. --- Literature. --- Brendan, --- In literature. --- Navigatio Sancti Brendani. --- Ireland. --- Legends --- In literature --- Legends. --- Brandaan, --- Brandan, --- Brandão, --- Legende des Heiligen Brandan --- Legende des Heiligen Brendan --- Navigatio S. Brendani --- Navigatio Brendani --- Voyage of St. Brendan --- Voyage of Brendan --- Navigatio Sancti Brendani Abbatis --- Navegação de S. Brandão --- 235.3 BRENDAN --- 235.3 BRENDAN Hagiografie--BRENDAN --- 235.3 BRENDAN Hagiographie--BRENDAN --- Hagiografie--BRENDAN --- Hagiographie--BRENDAN --- Brandanus ab. Clonfertensis
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Christelijke hagiografie --- Christelijke heiligen in de literatuur --- Christian hagiography --- Christian saints in literature --- Hagiografie --- Hagiographie --- Hagiographie chrétienne --- Hagiography --- Heiligenlevens --- Saints chrétiens dans la littérature --- English prose literature --- Christian saints --- Prose anglaise --- Saints chrétiens --- History and criticism --- History --- Biography --- ca 450-1100 (Vieil anglais) --- Histoire et critique --- Histoire --- Biographies --- Hagiographie chrétienne --- Saints chrétiens dans la littérature --- Saints chrétiens --- English literature --- Old English, ca. 450-1100 --- Themes, motives --- To 1500 --- Christian literature [English ] (Old) --- England --- Church history --- 449-1066 --- Sources --- Christian literature, English (Old) --- Angleterre --- Anglii︠a︡ --- Inghilterra --- Engeland --- Inglaterra --- Anglija --- England and Wales --- Sources. --- Hagiographie anglo-saxonne
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Christian saints --- 235.3 LABRE, BENOÎT-JOSEPH --- 248 "16/17" --- 248 "16/17" Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion--?"16/17" --- 248 "16/17" Spiritualiteit. Ascese. Mystiek. Vroomheid--?"16/17" --- Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion--?"16/17" --- Spiritualiteit. Ascese. Mystiek. Vroomheid--?"16/17" --- 235.3 LABRE, BENOÎT-JOSEPH Hagiografie--LABRE, BENOÎT-JOSEPH --- 235.3 LABRE, BENOÎT-JOSEPH Hagiographie--LABRE, BENOÎT-JOSEPH --- Hagiografie--LABRE, BENOÎT-JOSEPH --- Hagiographie--LABRE, BENOÎT-JOSEPH --- Labre, Benoît-Joseph, --- Benedict Joseph Labre, --- Labre, Benedict Joseph, --- Labre, Benoît,
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Le Colloque 'Normes et hagiographie', tenu à l’Université Lyon-III en octobre 2010, porte bien son nom: il ne s’est pas donné pour objet d’étude l’hagiographie latine comme source d’exemples de comportement, mais bien les relations complexes que les sources hagiographiques entretiennent avec les normes qui régulent les sociétés médiévales occidentales. Puisque, de fait, les textes hagiographiques forment un corpus commun de références et de modèles pour les sociétés christianisées, le projet des organisateurs a été de "partir des normes médiévales" pour évaluer dans quelle mesure l’hagiographie avait contribué à les élaborer, à les faire évoluer voire à les contredire. C’est une question d’histoire des textes, bien loin d’une approche morale des attitudes morales et religieuses.
Christian hagiography --- Christian saints --- Hagiographie chrétienne --- Saints chrétiens --- History --- Congresses --- Histoire --- Congrès --- Hagiography --- 235.3 "04/14" --- 235.3 <063> --- Hagiography, Christian --- Hagiology --- Saints --- Hagiographie--Middeleeuwen --- Hagiografie--Congressen --- Conferences - Meetings --- Hagiographie chrétienne --- Saints chrétiens --- Congrès --- Middle Ages, 500-1500
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The ideology and imagery in the Passion of Perpetua are mediated heavily by traditional Graeco-Roman culture; in particular, by traditional notions of the afterlife and of the ascent of the soul. This context for understanding the Passion of Perpetua aligns well with the available material evidence, and with the writings of Tertullian, with whose ideology the text of Perpetua is in an implicit polemical dialogue.Eliezer Gonzalez analyzes how the Passion of Perpetua provides us with early literary evidence of an environment in which the Graeco-Roman and Christian cults of the dead, including the cults of the martyrs and saints, appear to be very much aligned. He also shows that the text of the Passion of Perpetua and the writings of Tertullian provide insights into an early stage in the polemic between these two conceptualisations of the afterlife of the righteous.
Future life --- Christianity --- Tertullian, --- Criticism and interpretation --- Passio SS. Perpetuae et Felicitatis --- 235.3 PERPETUA --- 272 <397> --- 27 <61> --- 235.3*7 --- Hagiografie--PERPETUA --- Kerkvervolging--Africa: Numidië; Mauretanië; Cyrenaica --- Kerkgeschiedenis--Noord-Afrikaanse Staten. Maghreb. Noord-Afrika --- Martelaren --- 235.3*7 Martelaren --- Future life - Christianity --- Perpetua et Felicitas mm. --- Tertullianus --- Tertullian, - approximately 160-approximately 230 - Criticism and interpretation --- Tertullian, - approximately 160-approximately 230
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