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When can we be morally responsible for our behavior? Is it fair to blame people for actions that are determined by heredity and environment? Can we be responsible for the actions of relatives or members of our community? In this provocative book, Tamler Sommers concludes that there are no objectively correct answers to these questions. Drawing on research in anthropology, psychology, and a host of other disciplines, Sommers argues that cross-cultural variation raises serious problems for theories that propose universally applicable conditions for moral responsibility. He then develops a new way of thinking about responsibility that takes cultural diversity into account. Relative Justice is a novel and accessible contribution to the ancient debate over free will and moral responsibility. Sommers provides a thorough examination of the methodology employed by contemporary philosophers in the debate and a challenge to Western assumptions about individual autonomy and its connection to moral desert.

Ethics. --- Skepticism. --- Responsibility --- Deontology --- Ethics, Primitive --- Ethology --- Moral philosophy --- Morality --- Morals --- Philosophy, Moral --- Science, Moral --- Philosophy --- Values --- Scepticism --- Unbelief --- Agnosticism --- Belief and doubt --- Free thought --- Accountability --- Moral responsibility --- Obligation --- Ethics --- Supererogation --- Skepticism --- East. --- Richard Double. --- West. --- behavior. --- blame. --- collectivist societies. --- compatibilism. --- contemporary philosophy. --- cooperation. --- cultural differences. --- cultural diversity. --- eliminativism. --- first-order skepticism. --- free will. --- guilt. --- honor cultures. --- individual autonomy. --- individualist societies. --- intuition. --- just punishment. --- justice. --- libertarianism. --- metaskepticism. --- moral responsibility. --- non-honor cultures. --- norms. --- philosophical theories. --- philosophy. --- praise. --- rationality. --- responsibility. --- retributive attitudes. --- shame. --- universality.

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This fresh and accessible ethnography offers a new vision of how society might cohere, in the face of on-going global displacement, dislocation, and migration. Drawing from intensive fieldwork in a highly diverse North London neighborhood, Daniel Miller and Sophie Woodward focus on an everyday item-blue jeans-to learn what one simple article of clothing can tell us about our individual and social lives and challenging, by extension, the foundational anthropological presumption of "the normative." Miller and Woodward argue that blue jeans do not always represent social and cultural difference, from gender and wealth, to style and circumstance. Instead they find that jeans allow individuals to inhabit what the authors term "the ordinary." Miller and Woodward demonstrate that the emphasis on becoming ordinary is important for immigrants and the population of North London more generally, and they call into question foundational principles behind anthropology, sociology and philosophy.

Clothing and dress. --- Denim - Social aspects. --- Denim -- Social aspects. --- Jeans (Clothing) - Social aspects. --- Jeans (Clothing) -- Social aspects. --- Jeans (Clothing) --Social aspects. --- Material culture. --- Jeans (Clothing) --- Denim --- Clothing and dress --- Material culture --- Social aspects --- anthropology. --- class studies. --- clothes. --- clothing styles. --- clothing. --- community. --- cultural differences. --- diverse population. --- diversity. --- ethnography. --- fieldwork. --- gender studies. --- global dislocation. --- global displacement. --- global migration. --- globalization. --- great britain. --- immigrants. --- immigration. --- individual lives. --- international relations. --- jeans. --- normative. --- north london. --- philosophy. --- social differences. --- social lives. --- society. --- sociology. --- wealth studies.