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pseudoscience --- superstition --- paranoia --- irrationality
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For several decades David Bethea has written authoritatively on the "mythopoetic thinking" that lies at the heart of classical Russian literature, especially Russian poetry. His theoretically informed essays and books have made a point of turning back to issues of intentionality and biography at a time when authorial agency seems under threat of "erasure" and the question of how writers, and poets in particular, live their lives through their art is increasingly moot. The lichnost' (personhood, psychic totality) of the given writer is all-important, argues Bethea, as it is that which combines the specifically biographical and the capaciously mythical in verbal units that speak simultaneously to different planes of being. Pushkin's Evgeny can be one incarnation of the poet himself and an Everyman rising up to challenge Peter's new world order; Brodsky can be, all at once, Dante and Mandelstam and himself, the exile paying an Orphic visit to Florence (and, by ghostly association, Leningrad).This sort of metempsychosis, where the stories that constitute the Ur-texts of Russian literature are constantly reworked in the biographical myths shaping individual writers' lives, is Bethea's primary focus. This collection contains a liberal sampling of Bethea's most memorable previously published essays along with new studies prepared for this occasion.
Russian literature --- Mythology in literature. --- Superstition in literature. --- History and criticism. --- Anthologies.
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The Assyro-Babylonian omen series Enūma Anu Enlil , written on seventy cuneiform tablets, bears witness to the early understanding of the mutual interactions of heaven and earth on both the physical and the religious levels. To facilitate accessibility, technical and linguistic commentaries as well as an excerpt series were compiled by the scholars of old. This ancient knowledge, which was still largely characterized by mythological concepts, was never completely abandoned, not even when the ‘calculating’ astronomy became prevalent in the first millennium B.C. The series deals in four parts with the moon, the sun, weather phenomena, and fixed stars and planets. This book offers an edition of the texts of the second half of the weather section with the accompanying material.
Akkadian language --- Omens --- Portents --- Prodigies (Omens) --- Signs (Omens) --- Superstition --- Signs and symbols
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Esoteric sciences --- anno 1800-1899 --- anno 1700-1799 --- Magic --- Superstition --- History --- France --- Civilization --- Magie --- Superstitions --- History. --- Histoire --- Civilisation --- Magic - France - History --- Superstition - France - History --- France - Civilization - 1789-1830 --- bijgeloof --- esoterie --- magie --- occulte wetenschappen --- Sorcellerie --- Alchimie --- 1789-1830 --- 19e siecle
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Superstitions are commonplace in the modern world. Mostly, however, they evoke innocuous images of people reading their horoscopes or avoiding black cats. Certain religious practices might also come to mind-praying to St. Christopher or lighting candles for the dead. Benign as they might seem today, such practices were not always perceived that way. In medieval Europe superstitions were considered serious offenses, violations of essential precepts of Christian doctrine or immutable natural laws. But how and why did this come to be? In Fearful Spirits, Reasoned Follies, Michael D. Bailey explores the thorny concept of superstition as it was understood and debated in the Middle Ages.Bailey begins by tracing Christian thinking about superstition from the patristic period through the early and high Middle Ages. He then turns to the later Middle Ages, a period that witnessed an outpouring of writings devoted to superstition-tracts and treatises with titles such as De superstitionibus and Contra vitia superstitionum. Most were written by theologians and other academics based in Europe's universities and courts, men who were increasingly anxious about the proliferation of suspect beliefs and practices, from elite ritual magic to common healing charms, from astrological divination to the observance of signs and omens. As Bailey shows, however, authorities were far more sophisticated in their reasoning than one might suspect, using accusations of superstition in a calculated way to control the boundaries of legitimate religion and acceptable science. This in turn would lay the conceptual groundwork for future discussions of religion, science, and magic in the early modern world. Indeed, by revealing the extent to which early modern thinkers took up old questions about the operation of natural properties and forces using the vocabulary of science rather than of belief, Bailey exposes the powerful but in many ways false dichotomy between the "superstitious" Middle Ages and "rational" European modernity.
Civilization, Medieval. --- Superstition --- Civilization, Medieval --- Medieval civilization --- Middle Ages --- Civilization --- Chivalry --- Renaissance --- Folk beliefs --- Traditions --- Folklore --- Religion --- Religious aspects --- Catholic Church --- History. --- History --- Religious aspects&delete& --- Catholic Church&delete& --- Superstitions --- Civilisation médiévale --- Histoire --- Aspect religieux --- Eglise catholique --- Superstition - Europe - History. --- Superstition - Religious aspects - Catholic Church - History.
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Magic --- Mythology --- Religion --- Superstition --- Folk beliefs --- Traditions --- Folklore --- Religion, Primitive --- Atheism --- God --- Irreligion --- Religions --- Theology --- Myths --- Legends --- Gods --- Myth --- Magick --- Necromancy --- Sorcery --- Spells --- Occultism
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A classic study of the beliefs and institutions of mankind, and the progress through magic and religion to scientific thought, The Golden Bough has a unique status in modern anthropology and literature. First published in 1890, The Golden Bough was eventually issued in a twelve-volume edition (1906-15) which was abridged in 1922 by the author and his wife. That abridgement has never been reconsidered for a modern audience. In it some of the more controversial passages were dropped, including Frazer's daring speculations on the Crucifixion of Christ. For the first time this one-volume edition r
Mythology --- Religion --- Magic --- Superstition --- Philosophy & Religion --- Mythology, Comparative --- Folk beliefs --- Traditions --- Folklore --- Magick --- Necromancy --- Sorcery --- Spells --- Occultism --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Myths --- Legends --- Gods --- Myth
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The Etruscan Brontoscopic Calendar is a rare document of omens foretold by thunder. It long lay hidden, embedded in a Greek translation within a Byzantine treatise from the age of Justinian. The first complete English translation of the Brontoscopic Calendar, this book provides an understanding of Etruscan Iron Age society as revealed through the ancient text, especially the Etruscans' concerns regarding the environment, food, health and disease. Jean MacIntosh Turfa also analyzes the ancient Near Eastern sources of the Calendar and the subjects of its predictions, thereby creating a picture of the complexity of Etruscan society reaching back before the advent of writing and the recording of the calendar.
Etruscans --- Omens. --- Calendar, Greek. --- Astronomy, Greek. --- Greek astronomy --- Greek calendar --- Portents --- Prodigies (Omens) --- Signs (Omens) --- Superstition --- Signs and symbols --- Religion. --- Lydus, Johannes Laurentius, --- Arts and Humanities --- History
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"A collection of essays on various aspects of the position of magic in the modern world. Essays explore the ways in which modernity has been defined in explicit opposition to magic and superstition, and the ways in which modern proponents of magic have worked to legitimate their practices"--Provided by publisher.
Magic. --- Magic --- Magick --- Necromancy --- Sorcery --- Spells --- Occultism --- History. --- Esoteric sciences --- History of civilization --- Wiccan. --- disenchantment. --- legitimization. --- modernity. --- supernatural. --- superstition. --- twentieth century. --- witchcraft.
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Feng Shui has been known in the West for the last 150 years but has mostly been regarded as a primitive superstition. During the modern period successive regimes in China have suppressed its practice. However, in the last few decades Feng Shui has become a global spiritual movement with professional associations, thousands of titles published on the subject, countless websites devoted to it and millions of users. In this book Ole Bruun explains Feng Shui's Chinese origins and meanings as well as its more recent Western interpretations and global appeal. Unlike the abundance of popular manuals, his Introduction treats Chinese Feng Shui as an academic subject, bridging religion, history and sociology. Individual chapters explain: • the Chinese religious-philosophical background • Chinese uses in rural and urban areas • the history of Feng Shui's reinterpretation in the West • environmental perspectives and other issues
Feng shui. --- Divination --- Arts and Humanities --- Religion --- Feng Shui --- superstition --- spiritual movement --- spirituality --- religion and society --- religion and culture --- Chinese religion --- Chinese philosophy --- the West --- cultural globalization
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