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The volume contains eight original studies, each of which focuses on a different chapter or central passage in Daniel and offers a new interpretation or reading of the passage in question. The studies span the Danielic tales and apocalypses, offering innovative analyses that often challenge the scholarly consensus regarding the exegesis of this book. The eight chapters relate to Daniel 1, 2, 4, 5, 7, 9, Susanna, and the conception of angelology in Daniel. The studies are all based on careful textual analysis, including comparison between the Hebrew/Aramaic and Greek versions (especially regarding Daniel 4–6), and, in each case, the larger arguments are built upon solid philological foundations. Many of the insights proposed in this volume are based upon the realization that the authors of Daniel were frequently interpreters of earlier biblical books, and that the identification of these intertextual clues can be the key to unlocking the meaning of these texts. In this sense, Daniel is similar to other contemporaneous works, such as Jubilees and Qumran literature, but the extent of this phenomenon has not been fully appreciated by scholars of the book. This volume therefore contributes to the appreciation of Daniel as both the latest book in the Hebrew Bible, and a significant work in the landscape of Second Temple Judaism.
Bible --- Criticism, interpretation, etc. --- Bible. --- Daniel (Book of the Old Testament) --- Daniyel (Book of the Old Testament) --- Taniel (Book of the Old Testament) --- Daniel. --- bible. --- exegesis. --- text. --- RELIGION / Biblical Criticism & Interpretation / Old Testament.
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Die Septuaginta und die hebräische Bibel bezeugen eine eigenständige Überlieferung der Erzählung von "Daniel in der Löwengrube" (Dan 6) in verschiedenen Kulturkreisen. Obwohl beide Fassungen der gleichen Handlungslinie folgen, weisen zahlreiche Differenzen auf ihre Eigenständigkeit hin. In den hier anknüpfenden Theoriebildungen zur Textgeschichte wird die Priorität von DanMT 6 ebenso wie die von DanLXX 6 favorisiert, sodass ein methodischer Neuansatz nahe liegt: beide Texte sind a priori als gleichwertig zu betrachten. Im Zentrum der Untersuchung steht eine detaillierte Analyse der Texte und ihrer narrativen Strukturen, die schließlich vergleichend gegenübergestellt werden. Auf diese Weise werden wichtige Motive und Schwerpunkte deutlich, durch die die Repräsentation der Diasporasituation und deren Wahrnehmung im Text nachgezeichnet werden können. Dabei wird sowohl nach den theologischen und politischen Vorstellungen als auch nach deren Realisierungsbedingungen und den zeit- und sozialgeschichtlichen Kontexten gefragt. Diese literarhistorische Einordnung der Texte ermöglicht schließlich eine Antwort auf die Frage nach der größeren Ursprünglichkeit einer Tradition.
229*232 --- 221.014*2 --- Visioen van Daniel --- Oud Testament: geschiedenis van grondtekst en oude vertalingen --- Bible. --- Daniel (Book of the Old Testament) --- Daniyel (Book of the Old Testament) --- Taniel (Book of the Old Testament) --- Criticism, Narrative. --- Versions. --- 221.014*2 Oud Testament: geschiedenis van grondtekst en oude vertalingen --- 229*232 Visioen van Daniel --- Bible stories, English --- Daniel. --- Daniel --- דניאל --- دانيال --- Criticism, Textual. --- Translating. --- Aramaic language. --- Book of Daniel. --- Dan 6. --- Diaspora. --- Septuagint.
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This volume illuminates the full extent of the corpus of ancient and mediaeval apocryphal Daniel literature. It is the first study to examine the Daniel legenda, the apocryphal apocalypses, and the prognostica as discrete categories of texts and to evaluate their generic relationship to the biblical Book of Daniel. Special emphases include the identification of the texts and their manuscript evidence as well as the study of late antique and early mediaeval apocalyptic literature attributed to Daniel. This volume will be of particular interest to biblical scholars and to those who specialise in biblical apocrypha and pseudepigrapha.
Bible. --- Daniel-Diegese --- Syriac apocalypse of Daniel --- Criticism, interpretation, etc. --- 224.5 --- 229*232 --- 229*232 Visioen van Daniel --- Visioen van Daniel --- Daniël --- Apocalypse of Daniel, Syriac --- Daniel (Book of the Old Testament) --- Daniyel (Book of the Old Testament) --- Taniel (Book of the Old Testament) --- Historia Susannae --- History of Susanna --- Susanna-Erzählung --- Bel and the Dragon --- Bel und der Drache zu Babel --- Bel und der Drachen zu Babel --- Bible. O.T. Daniel --- Criticism, interpretation, etc --- Bible. O.T. Apocrypha. History of Susanna --- Bible. O.T. Apocrypha. Bel and the Dragon --- Bible stories. --- Syriac Apocalypse of Daniel
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Bible as literature --- Narration in the Bible --- 221.015 --- Bible and literature --- Religious literature --- 221.015 Oud Testament: literaire kritiek; authenticiteit; bronnenstudie; Formgeschiche; Traditionsgeschichte; Redaktionsgeschichte --- Oud Testament: literaire kritiek; authenticiteit; bronnenstudie; Formgeschiche; Traditionsgeschichte; Redaktionsgeschichte --- Bible. --- Jonah (Book of the Old Testament) --- Jonas (Book of the Old Testament) --- Yonah (Book of the Old Testament) --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Daniel (Book of the Old Testament) --- Daniyel (Book of the Old Testament) --- Taniel (Book of the Old Testament) --- Criticism, interpretation, etc. --- Narration in the Bible. --- Bible as literature.
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In the last several decades, scholars largely agree that the NT term "mysterion" is a terminus technicus, originating from Daniel. "Mystery" constitutes a revelation of God's hidden eschatological wisdom. This project traces the word in the Dead Sea Scrolls and other sectors of Judaism. Like Daniel, the term consistently retains eschatological connotations. The monograph then examines how mystery functions within 1 Corinthians and seeks to explain why the term is often employed. Throughout the letter, Paul alludes to Daniel, especially in conjunction with the notion of mystery. Of particular interest is the polemical nature of the term in 1 Cor 1-2 that may reflect its narratival use in Daniel - God's wisdom is superior to the wisdom of the "wise" Babylonians. Paul's overall concern of unity within the Corinthian community is central to the rhetorical effect of the epistle. The divided Corinthian community must rally around mystery of the cross - the Messiah reigning in the midst of defeat. In addition, the Apostle is a "steward of mysteries" (4:1), a claim that may reflect a conscious effort to align himself with the character Daniel. Other uses of the apocalyptic term concern eschatological revelations and tongues, charismatic exegesis, and the transformation of believers into the image of the last Adam.
Jewish religious literature --- Mysterion (The Greek word) --- Mystery --- Mysteries (Revelation of God) --- Revelation --- Greek language --- History and criticism. --- Biblical teaching. --- History of doctrines. --- Etymology --- Bible. --- Daniel (Book of the Old Testament) --- Daniyel (Book of the Old Testament) --- Taniel (Book of the Old Testament) --- 1 Corinthians (Book of the New Testament) --- First Corinthians (Book of the New Testament) --- Criticism, interpretation, etc. --- 224.5 --- 225.06*2 --- 227.1*2 --- 227.1*2 Brieven van Paulus aan de Corinthiërs --- Brieven van Paulus aan de Corinthiërs --- 225.06*2 Gebruik van Oud Testament in Nieuw Testament. Testimonia --- Gebruik van Oud Testament in Nieuw Testament. Testimonia --- History and criticism --- Biblical teaching --- Daniël --- Mysterion (The Greek word). --- Bible --- Criticism, interpretation, etc --- Mystery - Biblical teaching --- 1 Corinthians. --- Daniel. --- Mystery. --- Paul. --- Revelation.
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