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The concept 'human life' and what it entails have become a prominent idea in current theological-ethical discourses, especially in the growing Christian reflection on bioethics, eco-ethics, and social justice. Contemporary Christian ethicists focus on concepts such as 'flourishing life', 'happiness' and 'joy', and the means in which these deep human desires can be realised and fulfilled in life today amidst perennial surges of racism, xenophobia, sexism, systemic violence and policies and structures which further poverty and other forms of social injustices. Christian soteriology, and subsequent moral agency, grapples with the question: How can humans flourish in societies today and how should Christian morality be defined and designed to be instrumental in the current pursuit of happiness, joy and hope? This publication aims to participate in this modern-day discourse by proposing relevant theological perspectives on the concept of life and, in particular, its relevance for Christians living in this age and in an environment that poses major challenges to public morality and the common good. In conjunction with the emerging theological interest in the concept of life, this project is a modest attempt to take part in the advancement of an ethic of life for today, under the rubric of an ethic of flourishing personhood. The point of departure is the biblical concept of the gift of life and what this gift entails for the understanding human life, personhood and moral agency today. The line of reasoning in this book delineates the broad concept ethic of life and the biblical concept gift of life, and draws the line towards an ethic of flourishing personhood. The central theoretical argument of the study is that reformed theology can give direction to the contemporary theological search for meaning and purpose of human life and offer answers to the questions on life facing humanity today, especially by pursuing the idea of flourishing personhood.
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Comprehensive study of the issue of civil disobedience written from the standpoint of christian history and ethics and in the light of the tradition of civil disobedience in American culture.
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'The Future of Catholic Theological Ethics' undertakes a search for new ways of making Catholic theological ethics relevant. It engages with a ground-breaking publication 'Reframing Catholic Theological Ethics' (Oxford University Press, 2016) by Joseph Selling, Emeritus Professor of Moral Theology, Catholic University Leuven. Selling opens the volume with a summary of the approach he developed in the above work. The papers presented here cover several major themes that, traditionally, Catholic theological ethics have considered but, according to the authors of the papers, need revisiting. Amongst these themes are: conscience, virtue, natural law, authority, ecumenism, the human person and the theology of theological ethics. The writers represent a variety of approaches, geographical locations and while most of them are Roman Catholic, there is an imbedded ecumenism and interreligious and inter-cultural slant in several discussions. The authors agree that Catholic theological ethics, in order to be relevant, it needs to become more context-sensitive, ecumenical, practice-based, experience-oriented, continuously discerning, pedagogically wide-ranging and theologically articulate. It must be unceasingly willing to review and renew its method as well as revisit its key concepts. It must neither dismiss its long tradition nor stick to its single interpretation.
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"Schuld" und "Sünde" sind klassische Begriffe der theologischen Anthropologie. Als Negativfolien zu den für die - insbesondere protestantische - Theologie zentralen Konzepten von Rechtfertigung und Versöhnung und darin gründender personaler Ganzheitlichkeit und selbstverantwortlichem Handeln, gelten sie weithin als unverzichtbar. Doch diese (vermeintlich) negative Anthropologie sieht sich seit der Aufklärung, seit Nietzsche und Freud starker Kritik ausgesetzt, die in den letzten Jahren verstärkt auch innerhalb der Theologie Resonanz findet. Unter dem Eindruck neuerer kulturanthropologischer Diskurse wird für eine Ablösung des moral- und akteursorientierten Schuld- (und Sünde-)Konzepts durch eine Phänomenologie der Scham plädiert, die psychologisch und soziologisch deutungsreicher sei - etwa im Blick auf mediale Beschämungspraktiken. Die Beiträge des vorliegenden Bandes führen diesen neuen Diskurs kontrovers weiter"--
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"Die Covid-19-Pandemie hat zu radikalen Eingriffen in die Gesundheitsversorgung und das soziale Leben geführt, deren Effizienz und Angemessenheit aktuell immer stärker ins Zentrum von Auseinandersetzungen rückt. In diesem Sammelband reflektieren und kommentieren ausgewiesene Wissenschaftler/innen und Fachleute verschiedenster Disziplinen den Umgang mit der Pandemie. Thematisiert werden u.a. die Stellungnahmen nationaler Ethikkommissionen, die Triage-Problematik, die Vertretbarkeit von Eingriffen in Grundfreiheiten, die soziale Isolation Betroffener, der Umgang mit religiösen und spirituellen Bedürfnissen sowie tiefer liegende soziale Veränderungen in der Krise. Es wird damit ein wichtiger Beitrag zur Aufarbeitung der Corona-Krise geleistet."--Verl.
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Christian ethics --- Lutheran Church --- Ethics. --- Lutheran authors.
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In this book, Petruschka Schaafsma offers an innovative appraisal of family. Eschewing the framework of worry and renewal that currently dominates family studies, she instead explores the topic through the concepts of 'givenness' and 'dependence'. 'Givenness' highlights the fact that family is not chosen; 'dependence' refers to being intimately included in each other's identities and lives. Both experiences are challenging, especially in a contemporary context, where independence and freedom to shape one's own life have become accepted ideals. Schaafsma shows the impasses to which these ideals lead in several disciplines - theology, philosophy, sociology, social anthropology and care ethics. She moves constructively beyond them by tapping literary, artistic and biblical sources for their insights on family. Grounded in a theological approach to family as 'mystery' rather than 'problem', she develops an understanding of the current controversial character of family that accounts for both its ordinary and transcendent character.
Families --- Families in literature. --- Christian ethics. --- Mystery. --- Religious aspects --- Christianity.
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Christian ethics --- Democracy --- Reformed authors --- religious aspects --- Christianity
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Christianity --- Philosophy and religion --- Christian ethics --- Spirituality --- Christianisme --- Spiritualité --- Croatia.
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Christian ethics --- Christianity and politics --- Church --- Sermon on the mount.
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