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Au coeur de la culture chrétienne, le dimanche est devenu, avec l'évolution des sociétés modernes et le reflux de la religion, un simple temps de repos, propice aux divertissements et à l'oisiveté. A l'aide de nombreuses archives, l'auteur détaille cette évolution et met en avant le rôle des pouvoirs dans la propension à imposer leur propre perception de la temporalité.

Sunday --- Recreation --- Dimanche --- Loisirs --- History --- Social aspects --- History. --- Histoire --- Aspect social --- Europe --- Social life and customs --- Moeurs et coutumes --- --Repos --- --Pratique religieuse --- --Histoire des mentalités --- --XVIIe-1830, --- Sunday legislation --- Leisure --- Repos dominical --- Lord's Day --- Sunday observance --- Days --- Fasts and feasts --- Rest --- Sabbath --- Blue laws --- Law, Sunday --- Ecclesiastical law --- Hours of labor --- Labor laws and legislation --- Weekly rest-day --- Holidays --- Sabbath legislation --- Store hours --- Free time (Leisure) --- Leisure time --- Religious aspects --- Christianity --- Law and legislation --- Social life and customs. --- Dimanche. --- Histoire. --- Repos --- Pratique religieuse --- Histoire des mentalités --- XVIIe-1830, 1601-1830 --- Sunday - Europe - History --- Sunday legislation - Europe - History --- Sunday - Social aspects - Europe --- Leisure - Europe - History --- Europe - Social life and customs

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Sabbatarianism is commonly treated as a puritan characteristic, a theological innovation formulated by precisionists in the 1580s and 1590s, and among the earliest issues dividing conformists and puritans. The English Sabbath challenges this orthodoxy. Using local, ecclesiastical and parliamentary evidence, as well as theological works, Dr Parker traces the origins of this doctrine to medieval scholastic theology and finds a broad consensus on the issue in the Elizabethan and Jacobean Church. Re-examining the Book of Sports controversies and the sabbatarian disputes of the 1630s, the author argues that Laudian propagandists triggered vigorous opposition by denying the orthodoxy of this long-established doctrine and calling its defenders innovators. This propaganda polarized opinion and made sabbatarianism one of the most cherished puritan causes during the Civil War. The book is a significant contribution to current re-appraisals of Tudor and Stuart religious history and to our understanding of the origins of the Civil War.

Sunday --- Sunday legislation --- History of doctrines --- History --- England --- Church history --- 286.4 --- 263 --- -Sunday legislation --- -Blue laws --- Law, Sunday --- Ecclesiastical law --- Hours of labor --- Labor laws and legislation --- Weekly rest-day --- Holidays --- Sabbath legislation --- Store hours --- Lord's Day --- Sunday observance --- Days --- Fasts and feasts --- Rest --- Sabbath --- Sabbatarianisme --- Zondag. Sabbat. Dag des Heren --- -History --- -Law and legislation --- Law and legislation --- Religious aspects --- Christianity --- -286.4 --- -Sabbatarianisme --- -England --- 263 Zondag. Sabbat. Dag des Heren --- 286.4 Sabbatarianisme --- -Sunday --- -263 Zondag. Sabbat. Dag des Heren --- Blue laws --- Arts and Humanities --- Religion --- Sunday - History of doctrines - 16th century --- Sunday - History of doctrines - 17th century --- Sunday legislation - England - History - 16th century --- Sunday legislation - England - History - 17th century --- England - Church history - 16th century --- England - Church history - 17th century