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Although Bonaventurian scholarship has seen a great expansion in the past forty years, there remains no English volume that provides a general yet detailed study of Bonaventure for scholars. The Companion to Bonaventure provides an invaluable guide to understanding him. Together the essays deliver a critical overview of the current research, the major themes in Bonaventure’s life and writings, and how they are being reinterpreted at the start of the twenty-first century. As a great 13th century scholastic luminary, Bonaventure exists as a vital contributor to the early Franciscan movement that swept across the theological and spiritual landscape of the High Middle Ages. The paradoxical simplicity and complexity of Bonaventure’s synthesis has made, and will continue to provide, a profound contributions to Franciscan and Christian reflection. This Companion will help in understanding why this is the case. Contributors include: Joshua Benson, Jacques Bougerol, Ilia Delio, Christopher Cullen, Jared Goff, Jay M. Hammond, Zachary Hayes, J. A. Wayne Hellmann, Kevin L. Hughes, Timothy J. Johnson, David Keck, Gregory LaNave, Pietro Maranesi, Dominic V. Monti, and Marianne Schlosser.
Bonaventure --- Christian theology --- Bonaventure, --- Philosophie. --- Theologie. --- Bonaventura, --- Bonaventura --- Boaventura, --- Bonawentura, --- Boneventura, --- Buenaventura, --- Būnāwintūrā, --- Fidanza, Giovanni, --- Sheng Wen-te, --- Wen-te, --- Pseudo-Bonaventure --- Bonaventura cardinalis --- Bonaventure, - Saint, Cardinal, - approximately 1217-1274
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Theology --- History --- Bonaventure --- -#GROL:MEDO-277'12'Bona --- Christian theology --- Theology, Christian --- Christianity --- Religion --- -Bonaventure Saint, Cardinal --- #GROL:MEDO-277'12'Bona --- Bonaventure, --- Boaventura, --- Bonaventura, --- Bonawentura, --- Boneventura, --- Buenaventura, --- Būnāwintūrā, --- Fidanza, Giovanni, --- Sheng Wen-te, --- Wen-te, --- Pseudo-Bonaventure --- Criticism and interpretation --- Theology - History - Middle Ages, 600-1500 --- BONAVENTURE (SAINT), 1221-1274 [GIOVANNI DI FIDANZA] --- FRANCISCAINS --- BIOGRAPHIE
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Theology --- History --- Congresses --- Bonaventure, --- -Christian theology --- Theology, Christian --- Christianity --- Religion --- -Congresses --- Bonaventure Saint, Cardinal --- -History --- Christian theology --- History&delete& --- Boaventura, --- Bonaventura, --- Bonawentura, --- Boneventura, --- Buenaventura, --- Būnāwintūrā, --- Fidanza, Giovanni, --- Sheng Wen-te, --- Wen-te, --- Pseudo-Bonaventure --- Congresses. --- Theology - History - Middle Ages, 600-1500 - Congresses --- Bonaventure, - Saint, Cardinal, - approximately 1217-1274 - Congresses --- Bonaventure, - Saint, Cardinal, - approximately 1217-1274
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2 BONAVENTURA --- Godsdienst. Theologie--BONAVENTURA --- 2 BONAVENTURA Godsdienst. Theologie--BONAVENTURA --- Eschatology --- Trinity --- History of doctrines --- Bonaventure, --- Joachim, --- Fiore, Gioacchino da, --- Fiore, Joachim von, --- Gioacchino, --- Gioachino, --- Joachimus, --- Pseudo-Joachim, --- Boaventura, --- Bonaventura, --- Bonawentura, --- Boneventura, --- Buenaventura, --- Būnāwintūrā, --- Fidanza, Giovanni, --- Sheng Wen-te, --- Wen-te, --- Pseudo-Bonaventure --- Bonaventure (saint), 1221-1274 [giovanni di fidanza] --- Franciscains
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"In this work of historical theology, Rachel Davies considers the relationship between aesthetics and anthropology in Bonaventure's thought, and shows how bodily diminishment can become a sign and source of the self's renewal. Drawing from texts like the Collations on the Six Days, and the Major Life of Francis, Davies reconfigures traditional accounts of the fallen body's rebellion against the soul and emphasizes instead the soul's original abandonment of the body. Her interpretation draws attention to the crucial but undervalued role that Bonaventure assigns to the body in the self's coming-to-be, showing how contemplation involves the soul's tender recovery of the body it once rejected. Though contemplation makes body-soul integrity possible again, Davies argues that the body never fully recovers from its primordial alienation. Instead, Bonaventure suggests that individuals can experience brokenness and healing at the same time, and that suffering bodies can become paschal spaces, graced and open to beatific wholeness"--
Human body --- 2 BONAVENTURA --- 2 BONAVENTURA Godsdienst. Theologie--BONAVENTURA --- Godsdienst. Theologie--BONAVENTURA --- Body, Human --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Religious aspects --- Christianity --- History of doctrines --- Bonaventure, --- Boaventura, --- Bonaventura, --- Bonawentura, --- Boneventura, --- Buenaventura, --- Būnāwintūrā, --- Fidanza, Giovanni, --- Sheng Wen-te, --- Wen-te, --- Pseudo-Bonaventure
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Supplementing theological interpretation with historical, literary, and philosophical perspectives, The Weight of Love analyzes the nature and role of affectivity in medieval Christian devotion through an original interpretation of the writings of the Franciscan theologian Bonaventure. It intervenes in two crucial developments in medieval Christian thought and practice: the renewal of interest in the corpus of Dionysius the Areopagite in thirteenth-century Paris and the proliferation of new forms of affective meditation focused on the passion of Christ in the later Middle Ages. Through the exemplary life and death of Francis of Assisi, Robert Glenn Davis examines how Bonaventure traces a mystical itinerary culminating in the meditant's full participation in Christ's crucifixion. For Bonaventure, Davis asserts, this death represents the becoming-body of the soul, the consummation and transformation of desire into the crucified body of Christ.
Love --- 2 BONAVENTURA --- 2 BONAVENTURA Godsdienst. Theologie--BONAVENTURA --- Godsdienst. Theologie--BONAVENTURA --- Affection --- Emotions --- First loves --- Friendship --- Intimacy (Psychology) --- Religious aspects --- Christianity --- History of doctrines --- Bonaventure, --- Boaventura, --- Bonaventura, --- Bonawentura, --- Boneventura, --- Buenaventura, --- Būnāwintūrā, --- Fidanza, Giovanni, --- Sheng Wen-te, --- Wen-te, --- Pseudo-Bonaventure --- Love. --- Bonaventure. --- Dionysius the Areopagite. --- Francis of Assisi. --- affect and emotion. --- affective meditation. --- affective turn. --- medieval devotional literature. --- mysticism. --- RELIGION / Theology. --- Christian fundamental theology --- Bonaventure
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Contemporary scholarship on Bonaventure has characterized him as the Neo-platonic foil to the Aristotelianism of his day. The present book, however, shows a Bonaventure who is highly enthusiastic about utilizing the philosophy of Aristotle and who centers much of his philosophical project around interpreting and understanding the texts of Aristotle. Two goals are central to this book. The first is to shed light on Bonaventure's greatly understudied ontology and theory of forms, demonstrating how his philosophical system is an important and unique alternative to other medieval Aristotelian systems. The second is to establish, more broadly, how Bonaventure's interpretation of Aristotle is a resource which should be mined for contemporary efforts in thinking about and reading Aristotle himself.
Philosophy, Medieval --- Medieval philosophy --- Scholasticism --- Aristotle --- Bonaventure --- Boaventura, --- Bonaventura, --- Bonaventure, --- Bonawentura, --- Boneventura, --- Buenaventura, --- Būnāwintūrā, --- Fidanza, Giovanni, --- Sheng Wen-te, --- Wen-te, --- Pseudo-Bonaventure --- Aristoteles --- Aristote --- Arisṭāṭṭil --- Aristo, --- Aristotel --- Aristotele --- Aristóteles, --- Aristòtil --- Aristotile --- Arisṭū --- Arisṭūṭālīs --- Arisutoteresu --- Arystoteles --- Ya-li-shih-to-te --- Ya-li-ssu-to-te --- Yalishiduode --- Yalisiduode --- Ἀριστοτέλης --- Αριστοτέλης --- Аристотел --- ארסטו --- אריםטו --- אריסטו --- אריסטוטלס --- אריסטוטלוס --- אריסטוטליס --- أرسطاطاليس --- أرسططاليس --- أرسطو --- أرسطوطالس --- أرسطوطاليس --- ابن رشد --- اريسطو --- Pseudo Aristotele --- Pseudo-Aristotle --- アリストテレス --- Influence.
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In Faith Order Understanding, all of the late Louis Mackey’s virtues are on display. His sensitivity to language and to the limits of language to bear stable meaning seems especially appropriate to the study of what is arguably the most elastic of the medieval traditions of thought, the so-called Augustinian tradition. Defining that tradition by the project of “faith seeking understanding,” Mackey documents this point at one of those places in any body of Christian thought where heaven and earth can be said to meet – rational reflection on the existence of God. What he makes clear is that “not everyone who proves the existence of God is proving the same thing” and “those who prove the existence of God do not all understand the nature of proof in the same way.” This is especially true to the variety of such reflections found in the Augustinian tradition and among its four greatest medieval representatives: Augustine, Anselm, Bonaventure, Scotus.
God (Christianity) --- God --- Natural theology --- Dieu (Christianisme) --- Dieu --- Théologie naturelle --- History of doctrines --- Proof, Ontological --- Histoire des doctrines --- Existence --- Preuve ontologique --- Augustine, --- Anselm, --- Bonaventure, --- Duns Scotus, John, --- -God --- -Natural theology --- -21 --- 1 "04/14" --- 23 <09> "04/14" --- Natural religion --- Theology, Natural --- Apologetics --- Religion --- Religion and science --- Theology --- Philosophy of nature --- Metaphysics --- Misotheism --- Monotheism --- Theism --- Christianity --- Trinity --- -Proof, Ontological --- -History of doctrines --- -Theodicee. Natuurlijke godsleer. Natuurlijke theologie --- Filosofie:--Middeleeuwen --- Dogmengeschichte. Geschiedenis van het dogma--Middeleeuwen --- Duns, Jean, --- Duns, Joannes, --- Duns, Johannes, --- Duns, --- Duns Scoto, Giovanni, --- Duns Scoto, Juan, --- Duns Scotus, J. --- Duns Scotus, Johannes, --- Duns Skot, Ioann, --- Duns Szkot, Jan, --- Ioannes Duns, --- Joannes Duns, --- Scot, Jean Duns, --- Scoto, Juan Duns, --- Scotus, Joannes Duns, --- Scotus, John Duns, --- Skotus, Johannes Duns, --- Дунс Скот, Иоанн, --- Boaventura, --- Bonaventura, --- Bonawentura, --- Boneventura, --- Buenaventura, --- Būnāwintūrā, --- Fidanza, Giovanni, --- Sheng Wen-te, --- Wen-te, --- Pseudo-Bonaventure --- Anselmus, --- Anzelm, --- Anselmo, --- Anselme, --- Ansèlm, --- Anshelmus, --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Agostino di Tagaste, --- Aurelius Augustinus, --- Augustinus, --- Agostino d'Ippona, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos --- Augoustinos Ipponos --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Agustín de Hipona --- San Agustín --- Augustin d'Hippone --- Pseudo-Augustinus --- 1 "04/14" Filosofie:--Middeleeuwen --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Théologie naturelle --- 21 --- Theodicee. Natuurlijke godsleer. Natuurlijke theologie --- Anselm --- Anselmus Cantuariensis --- Anselme d'Aoste --- Anselme de Cantorbéry --- Anselmus van Canterbury --- Anselm of Canterbury --- Anselmus --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- God (Christianity) - History of doctrines - Middle Ages, 600-1500 --- God - Proof, Ontological - History of doctrines - Middle Ages, 600-1500 --- Natural theology - History of doctrines - Middle Ages, 600-1500 --- Augustine, - Saint, Bishop of Hippo --- Anselm, - Saint, Archbishop of Canterbury, - 1033-1109 --- Bonaventure, - Saint, Cardinal, - approximately 1217-1274 --- Duns Scotus, John, - approximately 1266-1308 --- Augustin (saint ; 0354-0430) --- Anselme (saint ; 1033-1109) --- Bonaventure (saint ; 1221?-1274) --- Duns Scotus, Johannes (1265-1308) --- Christianisme --- Moyen âge --- Moyen âge
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