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Devoted to research and scholarship in ethics in film studies.
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"Cinema’s Doppelgängers is a counterfactual history of the cinema – or, perhaps, a work of speculative fiction in the guise of a scholarly history of film and movie guide. That is, it’s a history of the movies written from an alternative unfolding of historical time – a world in which neither the Bolsheviks nor the Nazis came to power, and thus a world in which Sergei Eisenstein never made movies and German filmmakers like Fritz Lang never fled to Hollywood, a world in which the talkies were invented in 1936 rather than 1927, in which the French New Wave critics didn’t become filmmakers, and in which Hitchcock never came to Hollywood.The book attempts, on the one hand, to explore and expand upon the intrinsically creative nature of all historical writing; like all works of fiction, its ultimate goal is to be a work of art in and of itself. But it also aims, on the other hand, to be a legitimate examination of the relationship between the economic and political organization of nations and film industries and the resulting aesthetics of film and thus of the dominant ideas and values of film scholarship and criticism."
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Great Canadian Film Directors is the first major study that reflects the cultural and linguistic diversity of Canada's most dynamic film directors. The 19 essays in this collection focus on each filmmaker's ability to create a vision that both reveals and redefines our national cultures. Together, these essays, by established and emerging scholars, highlight the diversity, imaginative power, and talent of Canadian filmmakers. This collection's value is in its contemporary analysis of major figures as well as critical discussions of the work of women directors and young filmmakers. Filmographies and selected bibliographies for each director provide film students and the movie-going public with an unrivalled study of a cinema that now garners world attention.
Motion pictures --- Motion picture producers and directors --- Film Studies.
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Lithuanian literature --- Lithuanian literature. --- literary studies --- the classics --- world literature --- cultural studies --- film studies
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Animation (Cinematography) --- Animated films --- Cinematography --- Animated television programs --- Technique --- animation --- film studies --- media studies --- cultural studies
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Thinking Media Aesthetics. Media Studies, Film Studies and the Arts brings together contributions from different disciplines from both sides of the Atlantic and from several generations. The book investigates the field between media studies, film and the arts and attempts to consolidate the fruitful interaction we have witnessed between the disciplines during the last decade into a focused interdisciplinary program that combines theoretical argumentation with exemplification and analysis of individual artworks and media phenomena.
Mass media --- Motion pictures --- Aesthetics --- Aesthetics. --- Languages --- Media Studies --- Film studies --- The arts --- interdisciplinary
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In the wake of the explosion in the production of essay films over the last twenty-five years and its subsequent theorization in scholarly literature, this volume seeks to historicize these intertwined developments within the 'long duree' of the twentieth century and into the twenty-first. Beyond the Essay Film seeks to not only acknowledge the influential predecessors of this - in the view of many critics - most interesting type of contemporary filmmaking - but also to speculate about its possible transformation as we move forward into the uncharted waters of the twenty-first - digital -century. Focusing on three specific axes that underpin and shape the articulation of the essay film as a specific cultural form - subjectivity, textuality and technology - this book explores how changes along and across these dimensions affect historical shifts within essay film practice and its relation to other types of cinema and neighbouring art forms.
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"This book explores societal vulnerabilities highlighted within cinema and develops an interpretive framework for understanding the depiction of societal responses to epidemic disease outbreaks across cinematic history. Drawing on a large database of twentieth- and twenty-first-century films depicting epidemics, the study looks into issues including trust, distrust, and mistrust; different epidemic experiences down the lines of expertise, gender, and wealth; and the difficulties in visualizing the invisible pathogen on screen. The authors argue that epidemics have long been presented in cinema as forming a point of cohesion for the communities portrayed, as individuals and groups "from below" represented as characters in these films find solidarity in a common enemy comprising of elite institutions and authority figures. Throughout the book, a central question is also posed: "cohesion for whom?", which sheds light on the inequality and contingency of the depicted subjects and embodiment of the characters. This book is a valuable reference for scholars and students of film studies and visual studies as well as academic and general readers interested in topics of films and history, and disease and society"-- Provided by publisher.
Epidemics in motion pictures. --- Motion pictures --- Cinema --- Epidemics --- Film Studies --- Social Vulnerability
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Where is film analysis at today? What is cinema theory up to, behind our backs? The field, as professionally defined (at least in the Anglo-American academic world), is presently divided between contextual historians who turn to broad formations of modernity, and stylistic connoisseurs who call for a return to old-fashioned things like authorial vision, tone, and mise en scene. But there are other, vital, inventive currents happening -- in criticism, on the Internet, in small magazines, and renegade conferences everywhere -- which we are not hearing much about in any official way. Last Day Every Day shines a light on one of these exciting new avenues. Is there a way to bring together, in a refreshed manner, textual logic, hermeneutic interpretation, theoretical speculation, and socio-political history? A way to break the deadlock between classical approaches that sought organic coherence in film works, and poststructuralist approaches that exposed the heterogeneity of all texts and scattered the pieces to the four winds? A way to attend to the minute materiality of cinema, while grasping and contesting the histories imbricated in every image and sound? In "A Philosophical Interpretation of Freud," Paul Ricoeur (drawing upon Hegel) remarks: "The appropriation of a meaning constituted prior to me presupposes the movement of a subject drawn ahead of itself by a succession of 'figures,' each of which finds its meaning in the ones which follow it." The notion of the figural has recently become popular in European film theory and analysis, especially due to the work of Nicole Brenez -- in which the figure stands for "the force . . . of everything that remains to be constituted" in a character, object, social relation or idea. Her use of the term refers back to magisterial work of German literary philologist Erich Auerbach (Mimesis), who decoded the religious interpretive system wherein all persons and events are grasped as significant only insofar as they prefigure their fulfilment on the 'last day' of divine judgment. Auerbach's 1920s work on figuration in Dante was an important influence on his friend Walter Benjamin; and it was this 'theological' aspect of Benjamin's thought that caught Kracauer's attention, leading to the problematic of the redemption of worldly things. Last Day Every Day traces the notion of figural thinking from Weimar then to Paris (and beyond) today, taking in contemporary writings by William Routt and Giorgio Agamben, as well as two filmmakers also touched by such thinking and its cultural ambience: Josef von Sternberg (The Blue Angel) and Douglas Sirk (The Tarnished Angels). Figural analysis has a resonance for its practitioners today that goes far beyond its theological roots and undertones. It has become a way to trace and write cultural history, sensitive to the smallest but most powerful vibrations, exchanges, and metamorphoses within texts, whether filmic, literary, pictorial, aural, or theatrical. Modern cinema, in particular, often reverberates with the apocalyptic thunder of the last day (think Lars von Trier's Melancholia or Abel Ferrara's 4:44 Last Day on Earth) -- while also opening us to the miracles and mysteries, the perplexities and potentialities, of every day.
Motion pictures --- Film criticism. --- Philosophy. --- film studies --- Eric Auerbach --- Siegfried Kracauer --- Nicole Brenez --- Douglas Sirk
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Onde se encontra a análise fílmica hoje? O que e que a teoria de cinema anda a desenvolver na obscuridade? Este campo, tal como foi definido profissionalmente (pelo menos no mundo academico anglo-saxónico), encontra-se actualmente dividido entre historiadores interessados no contexto das grandes formações da modernidade e connoisseurs que reclamam o regresso estilístico de coisas antiquadas como a visão autoral, o tom ou a mise-en-scene. Mas há tambem outras correntes, vitais e inventivas -- na crítica, na internet, em pequenas revistas, em conferências renegadas um pouco por todo o lado --, que não estamos a conseguir escutar em nenhum dos canais oficiais. Último Dia Todos os Dias, de Adrian Martin -- nesta edição acompanhado do ensaio "Avatares do Encontro" --, lança uma luz sobre estas novas e excitantes avenidas.Publicado originalmente como Last Day Every Day: Figural Thinking from Auerbach and Kracauer to Agamben and Brenez, em 2012, por Dead Letter Office, uma serie da editora punctum books. Esta edição foi produzida conjuntamente por Centro de Estudos Comparatistas | Faculdade de Letras da Universidade de Lisboa e punctum books, 2015.
Motion pictures --- Film criticism. --- Philosophy. --- film studies --- Eric Auerbach --- Siegfried Kracauer --- Nicole Brenez --- Douglas Sirk
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