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In February 2004, Denver Seminary's annual Biblical Studies conference addressed the question of modern war and the teachings of biblical ethics regarding it. The conference was envisioned as a collaborative effort between the Association for Christian Conferences, Teaching, and Service (ACCTS), and the Biblical Studies division of Denver Seminary. A year earlier, the invasion of Iraq had taken place. The questions created by the outbreak of war prompted an urgency in the consideration of the topic. ACCTS, which sponsors international symposia in military ethics with officers from armed forces around the globe, provided ethicists and practitioners from within the military of both the U.S. and Great Britain. Hess and Martens also solicited papers from leading theologians and advocates representing pacifist and just-war views. They have succeeded in bringing together in this fine volume a group of Christians representing a wide range of perspectives to debate and discuss their heritage and biblical roots with regard to questions of war and its ethical dilemmas.
War --- Terrorism --- Biblical teaching. --- Religious aspects --- Christianity. --- HISTORY / Ancient / General.
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In the spring of 1928, a Syrian farmer was plowing on the Mediterranean coast near a bay called Minet el-Beida. His plow ran into a stone just beneath the surface. When he examined the obstruction, he found a large man-made flagstone that led into a tomb, in which he found some valuable objects that he sold to a dealer. Little did he know what he had discovered. In April of 1929, C. F. A. Schaeffer began excavation of the tombs, but a month later he moved to the nearby tell of Ras Shamra. On the afternoon of May 14, the first inscribed clay tablet came to light-thus the beginnings of the study of Ugarit and the Ugaritic language. Seventy-five years have passed, and the impact of this extraordinary discovery is still being felt. Its impact on biblical studies perhaps has no equal. In February 2005, some of the preeminent Ugaritologists of the present generation gathered at the Midwest Regional meetings of the American Oriental Society to commemorate these 75 years by reading the papers that are now published in this volume. The first five essays deal with the Ugaritic texts, while the last three deal with archaeological or historical issues.
Ugaritic literature --- History and criticism --- Ugarit (Extinct city) --- Ougarit (Extinct city) --- Raʼs Shamrah (Syria) --- Ras Shamra (Syria) --- Ugarit (Ancient city) --- Syria --- Antiquities --- Literatura ugarítica. --- Literatura ugarítica --- Història i crítica. --- Ugarit (Ciutat antiga) --- Congressos. --- Ugaritic literature - History and criticism - Congresses --- Ugarit (Extinct city) - Congresses --- History and criticism. --- Literatura semítica --- Poesia ugarítica --- Filologia ugarítica --- Ugarit (Síria : Ciutat antiga)
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Today, the mainstream opinion is that there was no Conquest, and the Israelites, if they can be identified as a national entity or as a people, did not arrive in Canaan by means of a military conquest. For three days in March 2004, a group of scholars met to consider the state of the question and to provide a response to the predominant academic skepticism, a response that considers the biblical text to be an important datum in the construction of the history of the people of Israel. Critical Issues in Early Israelite History publishes the papers read at this conference. --from publisher description.
Bronze age --- Iron age --- Excavations (Archaeology) --- Archaeological digs --- Archaeological excavations --- Digs (Archaeology) --- Excavation sites (Archaeology) --- Ruins --- Sites, Excavation (Archaeology) --- Archaeology --- Civilization --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Antiquities --- Criticism, interpretation, etc. --- Palestine --- Holy Land --- 902 <33> --- 933.1 --- 933.1 Geschiedenis van het Joodse volk: pre-dynastieke tijd --- Geschiedenis van het Joodse volk: pre-dynastieke tijd --- 902 <33> Archeologie--Oud-Palestina. Judea --- Archeologie--Oud-Palestina. Judea --- Criticism, interpretation, etc --- Fouilles archeologiques --- Âge du fer --- Âge du bronze --- Iron age. --- Bronze age. --- Antiquities. --- Archaeological specimens --- Artefacts (Antiquities) --- Artifacts (Antiquities) --- Specimens, Archaeological --- Material culture --- Congres et conferences. --- Altes Testament. --- Critique, interpretation, etc. --- Antiquites --- Alter Orient. --- Middle East --- Orient --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Palaia Diathēk --- Archéologie --- Campagnes de fouilles archéologiques --- Chantiers de fouilles archéologiques --- Comptes rendus de fouilles archéologiques --- Fouilles (archéologie) --- Fouilles archéologiques --- Rapports de fouilles archéologiques --- Techniques de fouilles archéologiques --- Antiquités --- Archéologie sous-marine --- Archéologie subaquatique --- Expéditions archéologiques --- Sites archéologiques --- Villes disparues, en ruine, etc. --- Fouilles de sauvetage (archéologie) --- Bronze, Âge du --- Fer, Âge du --- Culture de Sa Huỳnh --- Culture de Tashtyk --- Culture de Bylany --- Civilisation de Hallstatt --- Civilisation de La Tène --- Culture d'Oksywie --- Culture de Černjahov --- Culture de Golasecca --- Culture de Horákov --- Culture de Jastorf --- Culture de Kalomo --- Culture de Nok --- Culture de Przeworsk --- Culture de Vendel --- Culture de Wielbark --- Culture des tombes à fosse d'Italie --- Culture du Hunsrück-Eifel --- Culture du Latium --- Culture nuragique --- Villanovien --- Protohistoire --- Fouilles --- Comptes rendus --- Techniques --- Méthodologie --- Erets Israel --- Erets Yiśraʼel --- Eretz Israel --- Erez Jisrael --- Falastīn --- Filasṭīn --- Memshelet Paleśtinah --- Palästina --- Palesṭin --- Palestina --- Paleśtinah --- Israel --- Canaan --- Chanaan --- Terre sainte --- Cisjordanie --- Gaza --- Israël --- Palestine dans l'islam --- Palestine dans le christianisme --- Palestine dans le judaïsme --- Proche-Orient --- Bande de (Palestine) --- Civilisation --- Conditions économiques --- Émigration et immigration --- Histoire --- Moeurs et coutumes --- Politique et gouvernement --- État --- Civilisation de l'Oxus --- Civilisation des champs d'urnes --- Civilisation des tumulus --- Civilisation égéenne --- Culture d'Andronovo --- Culture d'El Argar --- Culture d'Erligang --- Culture d'Okounevo --- Culture d'Otomani --- Culture d'Únětice --- Culture d'Uruk --- Culture de Böheimkirchen --- Culture de Capo Graziano --- Culture de Castelluccio --- Culture de Deverel-Rimbury --- Culture de Dong Son --- Culture de Jiroft --- Culture de Karassouk --- Culture de Knovíz --- Culture de Lusace --- Culture de Milazzese --- Culture de Monteoru --- Culture de Noua --- Culture de Qijia --- Culture de Thapsos --- Culture de Wietenberg --- Culture des motillas --- Culture des sépultures à catacombes --- Culture des talayots --- Culture des terramares --- Culture du Wessex --- Protovillanovien --- Culture d'Umm an-Nar --- Culture de Costişa --- Culture de Pazyryk
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The Hebrew Scriptures consider the exodus from Egypt to be Israel’s formative and foundational event. Indeed, the Bible offers no other explanation for Israel’s origin as a people. It is also true that no contemporary record regarding a man named Moses or the Israelites generally, either living in or leaving Egypt has been found. Hence, many biblical scholars and archaeologists take a skeptical attitude, dismissing the exodus from the realm of history. However, the contributors to this volume are convinced that there is an alternative, more positive approach. Using textual and archaeological materials from the ancient Near East in a comparative way, in conjunction with the Torah’s narratives and with other biblical texts, the contributors to this volume (specialists in ancient Egypt, ancient Near Eastern culture and history, and biblical studies) maintain that the reports in the Hebrew Bible should not be cavalierly dismissed for ideological reasons but, rather, should be deemed to contain authentic memories.
Exodus, The --- Jews --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Exodus (Biblical event) --- History --- Exodus --- Jews. --- Exodus, The. --- Juifs --- Exode --- Histoire --- Jewish question
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The debate over history, history-writing, and the scientific study of history is reaching an apex in the late twentieth century and shows no signs of abating in the near future. The literature on the topic is prodigious. The time is thus ripe for an anthology of essays of the sort that Professor Long has collected, essays that trace the history of the issues that have fed into the debate. The classic and contemporary essays presented here provide an overview and introduction to the topic, bringing together the most essential of these in a handy compilation. The book is organized in six sections:(1) The State of Old Testament Historiography (2) Ancient Near Eastern Historiography (3) Ancient Israelite Historiography (4) Method in the Study of Ancient Israelite Historiography (5) The Historical Impulse in the Old Testament (6) The Future of Israel’s PastLong’s goal is to provide a context for Israelite history-writing within the milieu of the ancient Near East, expose the methodologies and assumptions of various approaches and perspectives on historiography, and provide access to essays that examine the contribution of the Hebrew Scriptures themselves to the origins of history-writing. The final essay, by Long, points the way to future research and topics that will move the discussion forward into the next millennium.Professor V. Philips Long teaches Old Testament at Covenant Theological Seminary, St. Louis.
Jews --- History --- Historiography. --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Palestine --- Middle East --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Orient --- Holy Land --- Historical criticism --- Authorship --- Criticism --- Historiography --- Middle East. --- Palaia Diathēk --- Eastern Mediterranean Region --- South West --- Asia --- Erets Israel --- Erets Yiśraʼel --- Eretz Israel --- Erez Jisrael --- Falastīn --- Filasṭīn --- Memshelet Paleśtinah --- Palästina --- Palesṭin --- Palestina --- Paleśtinah --- Israel
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